Haven

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It’s so easy for us to turn the things God designed for pleasure into a task. As soon as someone says to me, “You have to…” it begins to feel like a burden, a chore.  I think we’ve done that to prayer – and especially corporate prayer – as well. Instead of thinking that we are privileged to spend time in the presence of the ultimate lover of our souls who brings us together in relationship with Him and with each other, we talk about scheduling meetings and getting down to the work of prayer. We bring our agendas and have our lists that must be covered in well-worded presentations. Okay, time to drop the pleasantries and get down to work.

Even our times of worship can turn into hurried rituals of sound checks, singing songs, or genuflecting, or waving incense or flags, or lighting candles, or shuffling the two square foot pew-side hokey-pokey, whatever, trying to think of ways to get God in the mood to respond to us (or manipulate our own emotions to be in the mood to worship and pray. It’s hard to tell sometimes.) Why does it sometimes feel like one more thing to check off the to-do list before we can get on with the program?

What if the Lord just wants to sit on a deck chair beside us and be welcomed into our conversation? What if Father, Son and Holy Spirit want to welcome us to sit with them and be part of their conversation? What if entering his rest is realizing that he is not hurried or anxious or stressed like we are? What if worship is enjoying him in that place of rest?

What does it mean to enter his rest together?

So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. So let us do our best to enter that rest. (Hebrews 4:9, 10 NLT)

I’ve Gotcha

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Spiritual identity means we are not what we do or what people say about us.

And we are not what we have.

We are the beloved daughters and sons  of God.

-Henri Nouwen

Restore, Confirm, Strengthen and Establish

 

IMG_2656 may tree sky he restores my soul green

The year I started writing this blog our valley was hit by an explosive wind storm. Many homes were damaged and thousands of trees fell. (I wrote about it here.) I grieved for my beautiful shade tree, one of the victims. We carted the big old May tree away in pieces to a place where a wood chipper re-purposed it as mulch. I hated the gap left, but the back garden has improved with the increased sunlight. The roots were too hard to remove, so I left two shoots to grow and kept hacking away at the others that sprang up.  Yesterday I was doing a spring clean up in the yard when I saw the first blooms on the two shoots that have become young trees. Today most of the rest of them opened.

 

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In all the years the big tree stood there it never blossomed before May 1. At this altitude and latitude it was often closer to June 1 than May 1 when the sweet-smelling flowers appeared. Because the root system established by the old tree was so deep and wide these two new trees springing up from it are growing faster than I could have imagined. They are filling in the gap and are taller than the house now. Hundreds of flowers cover them.

As I watched them sway in the golden sun of evening the word that came to mind was “restore.”

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you. 

Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. 

Resist him, firm in your faith, knowing that the same kinds of suffering are being experienced by your brotherhood throughout the world.

And after you have suffered a little while, the God of all grace, who has called you to his eternal glory in Christ, will himself restore, confirm, strengthen, and establish you.

(1 Peter 5:6-10 ESV)

The Lord is faithful. He himself has restored. Now I have two May trees – and they are blooming sooner than expected. The first signs of promise of the restoration of many things. I wait and watch with anticipation.

 

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Deeper

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Solitude is the place where we can connect with profound bonds that are deeper than the emergency bonds of fear and anger.

– Henri Nouwen

When I was a child I asked Jesus into my heart because I was afraid of God. I hoped Jesus would protect me from the wrath to come. I heard stories about how the world was going to get worse and worse and then a terrible tribulation was coming. My unspoken prayer was really, “I’ll do whatever you want. Please don’t hurt me.” I was essentially accusing God of soul-rape.

The way something is established is often the way it must be maintained. A relationship built on fear needs more fear to keep it going. I heard plenty of dire warnings.

Eventually I became tired of being afraid. I let go of that angry controlling God. I didn’t care if he killed me.

That’s when I began to hear a sweet alluring song in the wilderness. The quiet Voice of love sang to me in the place of solitude where the harsh lying voices that provoked fear of Him no longer motivated me.

A relationship established on God’s love is maintained by God’s love, not by my performance or my ability to love someone I was afraid of.  It’s about His faithfulness, His joy, His peace, not mine. I had only to respond to that love and his peace became mine.

It was not difficult.

It’s Like…

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When my uncle from Saskatchewan came to visit I took him to one of my favourite lookouts to see the mountains. I asked him what he thought. He thoughtfully stroked the stubble on his cheeks that reminded me of the stubble covering his flat fields after harvest.

“They’re okay I guess, but they kind of block the view, ” he said.

A talented musician I once worked with told me she had a similar reaction. She grew up in The Netherlands and although she had seen pictures of mountains she never actually climbed even a hill until a visit to Scotland when she was eighteen.

“The mountains in Canada make me feel claustrophobic,” she said. “I miss the sky.”

 

My beautiful picture

 
I must admit that when I take trips back to the prairies I appreciate the sky and the marvelous sunsets, but I feel so exposed. My Dad joked that on his childhood farm he could see the train coming two days away and it was this environment that necessitated the invention of the outhouse.

Communication involves so much more than the facts of terrain and topology. Words and images don’t always contain the same meanings to different beholders.

I loved the annual “Missionary Convention” at my church when I was a kid. The missionaries on furlough brought costumes and articles from far away exotic cultures and told stories of eating local comfort foods that made kids raised on Jello and Wonder bread gag. I remember one guy telling us the problems he had translating the Bible into the language of a society whose only previous outside contacts had been oil and mining company workers and anthropologists. He wondered how to translate, “Behold the lamb of God.” Somehow “Behold the fuzzy creature of God” didn’t seem appropriate. “Behold the little pig-sized animal covered with curly whiskers like the ones on Jake the geologist’s face” seemed too cumbersome to repeat more than once. He finally went with “Behold the piglet of God” because these people raised pigs and often took the little ones into their homes as pets. He knew that word could be shocking in other cultures, but it conveyed the meaning of something innocent, valued and loved. A lamb, in a way, was like their piglet, but then again, not really. There are limits to how far an analogy can go. Sometimes you need more than one.

Jesus told stories to explain a kingdom outside the experience of the people who gathered around him. “The kingdom of God is like a pearl. It’s like a coin. It’s like…”

 

“The disciples came up and asked, “Why do you tell stories?”

He replied, “You’ve been given insight into God’s kingdom. You know how it works. Not everybody has this gift, this insight; it hasn’t been given to them. Whenever someone has a ready heart for this, the insights and understandings flow freely. But if there is no readiness, any trace of receptivity soon disappears. That’s why I tell stories: to create readiness, to nudge the people toward receptive insight. In their present state they can stare till doomsday and not see it, listen till they’re blue in the face and not get it. I don’t want Isaiah’s forecast repeated all over again:

Your ears are open but you don’t hear a thing.
Your eyes are awake but you don’t see a thing.
The people are blockheads!
They stick their fingers in their ears
so they won’t have to listen;
They screw their eyes shut
so they won’t have to look,
so they won’t have to deal with me face-to-face
and let me heal them.”

(Matthew 13: 10-15 The Message paraphrase in modern clichés)

 

God still speaks to us today in stories and similes that come from our own cultures. His language is not always English nor any other spoken language. He can speak through nature and pop music and babies and even international politics – and many other ways that connect us with his heart – but most people don’t hear because his imagery means little without a desire to understand the story-teller. His language is relationship. He is the Word.

I’ll be honest and say that I enjoy poetry and I write poetry, but I don’t read a lot of it. It’s work and I want to know the poet has something of value to say before I invest mental energy in interpreting the imagery. You can’t read poetry (except perhaps limericks) without taking time to ponder over what the writer is trying to communicate. Taking time to listen to God develops eyes to see and ears to hear what the kingdom of God is like, but more importantly what the Lover of our Soul is like.

“But you have God-blessed eyes—eyes that see! And God-blessed ears—ears that hear! A lot of people, prophets and humble believers among them, would have given anything to see what you are seeing, to hear what you are hearing, but never had the chance.” (verses 16-17)

 

“Oh Lord my God, when I in awesome wonder consider all… I see… I hear… Then sings my soul, my Saviour God to Thee.” (How Great Thou Art)

Victory and Suffering: Both

I have often felt I’ve been in the awkward position of having to choose between being with those who pursue a life of victory in Christ or those who glory in suffering.

My life verse has been, “…that I may know Him and the power of His resurrection…” The problem is that I cannot ignore the next part: “and the fellowship of His sufferings, being conformed to His death, if, by any means, I may attain to the resurrection from the dead.” (Philippians 3:10-11)

Victory, yes, but suffering…

I came across this video by Ryan Matchett (one of the pastors at River of Life Church in Lethbridge, Alberta) talking about this problem. It’s about realizing the purpose and value of suffering without getting stuck there.

Thomas believed in Jesus enough to be willing to die with him. His doubt was about his difficulty transitioning from a willingness to suffer with Jesus to a willingness to also share in his resurrection. “When we don’t believe in resurrection in the midst of suffering we make agreement with death.”

This is well worth the 38 minutes of listening time.

Surface

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At the Edmonton Zoo this week.

Do not hover always on the surface of things, nor take up suddenly, with mere appearances; but penetrate into the depth of matters.
– Isaac Watts

 

 

Drama

IMG_1842 kootenay pass contrast panorama colour chDramatic light in Kootenay National Park this weekend.

I’m not a fan of cheesy Christian movies — you know the ones where saints recent and ancient stand around looking holy and emotionally detached from both the darkness swirling around them and the choir-accompanied beams of light shining down upon their humble heads? Yeah, those.

Somehow in my culture self-control/moderation means the denial of all but mildly pleasant expressions of emotion. The other-worldly subtle Mona Lisa smile in the midst of both murky darkness and beaming light. Peace is a placid becalmed sea oblivious to the movement of air currents.  Saint Sebastian skewered full of arrows with an expression that looks like he’s wondering if he needs to pick up milk and bread on the way home.

Some in our midst have taken on the role of emotional moderators, rather like volunteer sound techies whose aim is to keep the dial as close to the center line as possible, thus cancelling out any dynamic range the musicians may have intended. “It’s not that bad….It’s not that good… Don’t get too excited…No drama please.” Those who feel deeply learn to hide.

Jesus doesn’t seem to have been hampered by emotionally restrictive parameters.

In the days of His flesh [Jesus] offered up definite, special petitions [for that which He not only wanted but needed] and supplications with strong crying and tears to Him Who was [always] able to save Him [out] from death, and He was heard because of His reverence toward God [His godly fear, His piety, in that He shrank from the horrors of separation from the bright presence of the Father]. Although He was a Son, He learned [active, special] obedience through what He suffered. (Hebrews 5:7-8 Amplified)

Jesus could be loud, passionate, dramatic, and unafraid of tears. He could weep beside his grieving friends and he could be beside himself with joy when he saw how the Father revealed himself to the less-than-mighty. He could be silent. He was not manipulative with his emotional expressions (any parent of a toddler knows the difference between a pain cry and a but-I-wanna cry of protest.) Christ was reverently respectful but emotionally honest.

Dysfunctional families preach the message: Don’t think. Don’t talk. Don’t feel. Violators are shamed. God’s plan is for his family to be lovingly functional.

Our heavenly Father invites us to engage in shame-less communication with him. We don’t need to check our brains or our hearts at the gate or hide behind bushes of reserve. The secret place in his presence is the safest place on earth. He can handle our “drama” in the process of helping us grow in grace and knowledge. He is the perfect Father we all wish we had -and all of the love he directed at his son is also directed at us as we abide in him.

Let Him Sit Alone in Silence

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Because of the Lord’s great love we are not consumed,
    for his compassions never fail.
They are new every morning;
    great is your faithfulness.

These are such lovely words, often printed on encouragement cards and posters. But they are in a context that is seldom quoted.

I tried for years to read the Bible straight through, but I couldn’t. I always got stuck with Jeremiah’s story. He could see a dramatic course change ahead for himself and for his people (a course change that would involve God’s choice of Nebuchadnezzar of Babylon as his “chosen servant.”) I felt Jeremiah’s sorrow entirely too much.

Some people can pull themselves out of feeling godly sorrow by clapping to happy songs or waving banners or doing something equally distracting, but it feels a bit like the tail wagging the dog to me. Weeping lasts for the night;  joy comes in the morning. Very few people want to hear about the weeping part. I don’t.

Sometimes it takes more courage to walk into powerful emotions than to walk into a line of guns and bayonets. It’s easier to pretend they don’t exist, to run away, to shove the shame that comes with having them into yet another closet.

The next part:

 I say to myself, “The Lord is my portion;
    therefore I will wait for him.”

 The Lord is good to those whose hope is in him,
    to the one who seeks him;
 it is good to wait quietly
    for the salvation of the Lord.
 It is good for a man to bear the yoke
    while he is young.

 Let him sit alone in silence,
    for the Lord has laid it on him.
 Let him bury his face in the dust—
    there may yet be hope.
 Let him offer his cheek to one who would strike him,
    and let him be filled with disgrace.

 For no one is cast off
    by the Lord forever.
 Though he brings grief, he will show compassion,
    so great is his unfailing love.
 For he does not willingly bring affliction
    or grief to anyone.

(Lamentations 3)

Discipline feels horrible. And when voices other than a kind parent’s jump in to administer it, it is easy to feel utterly rejected, cast off, condemned.

Many people don’t know what it is like to have had loving correction. They may have been ignored until something they didn’t know was wrong caused them to have great trouble making friends or going to school or keeping a job. They may have been beaten physically or verbally. They may have been shamed or received the silent treatment. They may never have known understanding or compassion. They may never have received forgiveness; it could seem like a much-regretted incident would be brought up like a trump card indefinitely. They may never have received acknowledgement of attempts at change.

For people who have never received enriching, encouraging parental discipline the process of submitting to the ministry of a loving God so that they might have a heart change is utterly, utterly terrifying. It takes trust, and for those who have had trust betrayed by authority figures in the past it is a tough, tough step to take. They’ll do anything to avoid it, including hurting people who want to help.

The Bible says whom the Lord loves he disciplines. The result is the gift of godly sorrow that leads to change. Ungodly sorrow results in shame that cripples with lies about how God really feels about us. Big difference.

Change (repentance) hurts, and pretending it doesn’t is cowardly. Repentance means dropping defenses, and no one likes feeling defenseless. Don’t ask someone the Lord is doing a deep work in to fake feeling cheerful to remove your own discomfort. Let them sit alone, face buried in the dust and learn they can trust the compassionate Father.and giver of life to be their portion. Drop your own stick and walk away. It doesn’t help and in fact, increases defensiveness and slows down the process.

 And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart when he rebukes you,
because the Lord disciplines the one he loves,
    and he chastens everyone he accepts as his son.

Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father?  If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all…

  No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

 Therefore, strengthen your feeble arms and weak knees.  “Make level paths for your feet,” so that the lame may not be disabled, but rather healed. (Hebrews 12:5-8, 11-13)