You Raise Me Up

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I heard crying from the room my two little grandchildren shared whilst on vacation. They were supposed to be sleeping. When I opened the door to see what was going on the little guy immediately gave his defense:

“She hit my head really hard, like this!” Then he thumped his head dramatically with a closed fist.

“But honey, now you have hit your own head,” I said.

“Yeah, but she started it!”

Today the Lord has reminded me how I have perpetuated some of the attacks on my own head long after insensitive, wounded, well-meaning-but-mistaken, or even downright nasty people have hurt me with words. I remember word variations of the shame-on-you theme of my childhood and thump my own head with them sometimes. When someone calls me on it, I give an explanation of why I am not at rest. This is my history; this is where the idea came from that I am not smart enough, not pretty enough, not hard working enough, not ________ enough. I rehearse the injury and end up hurting myself yet again.

Abba says, “Who told you that?” (He asked a similar question of Adam and Eve who hid in shame, “Who told you you’re naked?”)

Guilt says “I did something wrong” and can lead to the kind of sorrow that makes us want to change. Shame says “I am something wrong,” for which there is no recourse but to hide -or perhaps blame. Shame tells me I will not be okay until the world changes -until the territorial big sisters of the world are no longer a threat.

God’s solution (if I don’t hide from him)  is to raise me up to his perspective, and tell me who he sees when he looks at me. He tells me I am of great worth to him and that he loves me so much he freely provided a way for all that shame to be lifted off -by bearing the shame himself on the cross.

He didn’t start it, but he ended it when he proclaimed, “It is finished.”

Thank you, Lord. You  give me wings to fly. You raise me up to all that I can be .


In the Quiet Misty Morning



As I walked beside the still water in the quiet misty morning a thought came to mind. If I am capable of worrying I am capable of meditating on the goodness of God. It’s just a matter of changing the subject. Remembering what I have seen of God’s promises is much more satisfying than speculating about those things that are still mystifying.


Finally, brothers and sisters, fill your minds with beauty and truth. Meditate on whatever is honorable, whatever is right, whatever is pure, whatever is lovely, whatever is good, whatever is virtuous and praiseworthy. (Philippians 4:8)

All Truth is God’s Truth


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Sometimes an old truth gains new life when we see it through a fresh lens.

The  brilliant colour of seasonal change on the mountains can distract from the fact that this mountain has stood without change for many many many centuries. The season, the time of day, the weather conditions all change the appearance and either hide or highlight different planes of the mountain’s story. Sometimes shadows can deceive us into seeing something that is not actually there and those willing to take the risk of changing their vantage point will often be surprised when their assumptions vanish in the light of a new day.

Sometimes seeing an old truth from a different  perspective allows us to  let go of ideas we held fast that turned out to be merely  misleading shadows. Sometimes changing our vantage point allows us to see another aspect of truth we never noticed before -but it is still an ancient truth.

The good news of the gospel of Christ is expressed in many ways by many streams. It may appear to be different from different perspectives, but it is the same truth established from the foundation of the earth. God’s character and His plans are evident from Genesis to Revelation and all of it is the gospel truth.

All truth is God’s truth.


Eyes to See

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“Arthur: If I asked you where the hell we were, would I regret it?
Ford: We’re safe.
Arthur: Oh good.
Ford: We’re in a small galley cabin in one of the spaceships of the Vogon Constructor Fleet.
Arthur: Ah, this is obviously some strange use of the word safe that I wasn’t previously aware of.”
— Douglas Adams, The Hitchhiker’s Guide to the Galaxy



I was telling someone about an event I considered to be a miracle (in which a man who was given a 0% chance of survival walked out of the hospital perfectly whole shortly after). Her response was, “Sometimes I think we give God too much credit. There is probably an explanation somewhere; we just don’t understand it yet.”

I expect some people to say, “Prove it.” Most of the time that phrase, being interpreted, means, “I have already decided you are either lying or delusional.” Any documentation provided is either then ignored or dismissed. It’s amusing in a sad sort of way when they go on to announce “There is no documentation…” I don’t try to convince them. Not my job. I just thank God and enjoy him. The question, “How can that be?” young Mary’s question (upon being informed that she, a virgin, was about to have a child) asking for understanding, has greater integrity.

Another person said, “Oh, the guy was just healed (as if that wasn’t impressive enough.)  A miracle would be if an amputee received a new limb.”

This made me think. Was I giving God credit for a miracle when he only did a speeded-up supernatural version of natural healing?

Researching this made me realize I had accepted a strange use of the word miracle given by someone who, in fact, did not believe in miracles. It was an assumed definition I had absorbed somewhere or other in my education. Then I learned that the Bible itself defined such events quite differently.

The etymology (historic root) of the word miracle comes from the Latin word for wonder.
The New Testament uses these words to describe “miraculous” events: dunameis (displays of power or authority) simeion (signs or portents) teras (a wonder or unusual occurrence) paradoxa (unexpected) and thaunasion (a marvel or astonishing thing.) Or something close to those translations. Many concepts do not cross language barriers easily.

The definition of miracle that I had grown up with was something that could be proven to defy the laws of physics.

The people Jesus walked among would have been puzzled at our strange use of the word. N.T. Wright, as he often does, brought my attention to the need to understand the concept in the culture and times in which the Bible was written.

“These words do not carry, as the English word ‘miracle’ has sometimes done, overtones of invasion from another world, or outer space. They indicate, rather, that something has happened, within what we would call the ‘natural’ world, which is not what would have been anticipated, and which seems to provide evidence for the active presence of an authority, a power, at work, not invading the created order as an alien force, but rather enabling it to be more truly itself.’

‘The word ‘miracle’, by contrast, has come to be associated with two quite different questions, developed not least in the period of the Enlightenment: (a) is there a ‘supernatural’ dimension to our world? (b) Which religion, if any, is the true one? ‘Miracles’ became, for some, a way of answering ‘yes’ to the first and ‘Christianity’ to the second. Jesus’ ‘miracles’ are, in this scheme, a ‘proof’ that there is a god, who has ‘intervened’ in the world in this way. Hume and his followers, as we saw, put it the other way around: granted that ‘miracles’ do not occur, or at least cannot be demonstrated to occur, does this mean that all religions, including Christianity, are false, and the Bible untrue?” (N.T. Wright, ‘Jesus and the Victory of God’, p.186-188)

When I use the word miracle now I mean seeing God at work in unusual, unexpected, marvelous, astonishing displays of power and authority that point to Who He is. A miracle may defy the laws of physics by making the sun stand still or parting a body of water or turning water into wine, but it may also be a series of crazy astonishing coincidences – or a man walking out of the hospital against all expert expectation.

The “supernatural” is no more unnatural than natural to God and to those familiar with His ways, those learning to see with the eyes to see and hearing with the ears to hear that Jesus talked about.

And no. I don’t think we can ever give God too much credit for the unusual, unexpected, marvelous, astonishing things He has done, however He chooses to do them.

To God be the glory!

On Guard

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I went down to the river one evening this week. It was so peaceful. We can never take peace for granted.

After yesterday’s events in Canada, when a gunman shot a young reserve soldier on ceremonial duty at the War memorial in Ottawa and then entered the very halls of the parliament building with his weapon, I am even more aware of the need to pray.

There is more than one way to stand on guard. We need to pray for all those in positions of leadership, and for those who put their lives on the line to protect us.

Those who are called to pray and bring the needs of this country to the throne of God also do guard duty.

God keep our land glorious and free –and peaceful.