Can I be honest? I’ve been feeling down lately. It’s not just flesh and blood loved ones I miss in this current bout of voluntary house arrest, I miss the sights, sounds, and scents of being out in nature. Because of two very messed up, very painful knees I haven’t been able to go for a walk for almost a year. Being out in the forests and mountains, talking with the God I love, has always refreshed my soul. I’m mourning the loss of hours enjoyed walking in this wonderful place.
A prophetic artist, knowing nothing about my situation, said she had a picture for me. She said she saw me walking out in nature, receiving healing for my soul, and the Lord told her, “It’s not over yet.”
If you feel a nudge and like you may have a word of encouragement for someone, don’t hold back. You have no idea how much it may mean to someone who is struggling.
I’m not able to get out yet, although I finally received a diagnosis on Monday and have some hope that healing is on its way, with or without medical intervention. In the meantime I decided to imagine one of the spots I love and quickly painted it. I can still hear the Lord’s invitation to walk with him in the secret place.
I’ll get back outside someday. A God who created such beauty around us surely has plans for beauty in our future. He hasn’t abandoned us.
My lovely friend and neighbour moved to the other side of the continent for work this week. I’ll miss her and the chats we have had from a distance across the road. I gave her the painting so she can take a little bit of this corner of the world with her with my love and appreciation. T
There will be more.
I look up to the mountains and hills, longing for God’s help. But then I realize that our true help and protection come only from the Lord, our Creator who made the heavens and the earth. He will guard and guide me, never letting me stumble or fall.
From “Here is Love” by William Rees and Robert Lowry
This verse from the hymn that became the theme of the Welsh Revival in 1904 has been going through my head lately. As light shines in dark places there is an increasing awareness of systemic injustice and corruption that has dragged us into a dark place where hopeless compassion offers only a cruel kindness. Death dresses up as relief and the very young, the very old, and the poor and disabled are victims of the lie.
We cry out for justice, and we long for peace, acknowledging everyone’s guilt but our own.
I had a dream in which I was told that change doesn’t come about by making the same apologies over and over again. Change comes about in the heart first, and only God’s love can heal a heart because only God can be both just and loving. He has provided a way that is truth and life. The way, the only way, is Jesus. God’s kind of justice meant sending his son to set the captives free, not condemn them. He offers life, not death.
Jesus explained, “I am the Way, I am the Truth, and I am the Life. No one comes next to the Father except through union with me. To know me is to know my Father too.” (John 14:6 TPT)
I had good news this week! More of that later. Other people also told me their good news today.
I had breakfast with friends at a restaurant this morning. It is the first time we met over coffee and variations on an egg theme since our worlds shrunk eight months ago. I sat near the middle of the table (with distance between settings of cutlery and cups, of course.) That meant I was part of two, and sometimes three conversations taking place on either side.
We are friends. We know each other’s histories and struggles. I joked that when we were younger, conversations in this kind of setting tended to be about comparing childbirth experiences, balancing work and home responsibilities, and diet and exercise plans. Now we compare surgery stories, and talk about adult children’s work, grandchildren’s and nieces’ and nephews’ adorableness, and which vitamins or herbal supplements “they” say will keep us going.
We did cover all those things, but we are all women who have lived through difficult circumstances we never foresaw when we first enjoyed getting away on a Saturday morning. Among us there have been some devastating life events such as the death of children and spouses, betrayals, divorces, financial losses, long hospitalizations and recoveries from accidents and illness, and many hopes deferred. But there were also stories of God’s provision in our lives. This was not a churchy testimony meeting. This gathering was just a group of friends talking about real life and the goodness of God.
I took advantage of my seat in the middle and listened to stories of what has happened since we last met. One beautiful woman spoke excitedly about doctors agreeing they had no explanation for her husband’s remarkable recovery from an illness that brought him entirely too close to death’s door. She knew it was Jesus’ doing. Another friend spoke about a wonderful encounter with Jesus that healed deep wounds – in the very place the original trauma occurred. Another, who had lost functional eyesight, is now able to see. One who was unable to leave her house for months because of severe pain now walks without a limp. Some who feared not being able to survive the crisis financially reported with joy and relief that God has taken care of them.
My good news? I was able to share that I finally had the tests and scans that were postponed last spring due to the hospital’s preparation for the onslaught of crowds of covid-19 patients that, thank God, never happened here. I felt that in this season the Lord wanted to show me he is my keeper and that his provision of peace and patient endurance were available if I wanted to pick it up. (A little background. I was told after surgery for stage 3b cancer three years ago, that although the primary tumour looked like it was low-grade, it was acting aggressively and these kind “always return with a vengeance.” Due to mix-ups and pandemic protocol, postponement meant 18 months between “keeping an eye on it” procedures that are part of my palliative care plan.)
Worry and a tendency to catastrophize have dragged my faith into the ditch since I was a child. This time holding on to hope while waiting was not as difficult as it used to be. I am learning that the Lover of my soul may take me through valleys on this journey, but he is trustworthy in his methods and his timing (and that the valley is where the feast is kept.)
This week I finally received the overdue medical report: No demonstration of metastatic disease. Thank you, Lord!
Jesus said, “In this world you will have trouble, but don’t be afraid. I have overcome the world.” In other words, “I’ve got this.”
We can ask God to show us his true nature and tell him that we want him to help us become more like him, but we can’t tell him how to do it. When he asks permission to work in our lives, he doesn’t say how he’s going to show us aspects of himself we haven’t understood before or how he’s going to transform us into the people he knows us to truly be. When we say yes to God, we surrender the right to write the script. After a while we can begin to recognize challenging circumstances to be the opportunities for change (some of us sooner than others. I have been a slow learner.)
All the mature women I met with today can tell you the journey with God took them in directions they never would have chosen. Every one received answers to prayer in different ways and in different lengths of waiting time, from seconds to decades. Every one of us can tell you we are still mid-crisis in some area with problems that, on our own, we don’t know how to fix, but every one of us will also tell you that God is good, and that the good news, the really good news, is that he loves us so much that he sent his son to show us how much.
This is the best news ever. Hang on to it. You are going to need it.
There are days when I sympathize with Jonah. The story of the prophet who ran from an assignment from God and spent three days inside a special creature God created for the occasion must have made an impression on my little boy too. In one of those moments for quiet reflection in church he felt obliged to rescue the preacher from embarrassing “dead air.” He stood up on the pew and shouted in the most authoritative voice a three-year old could muster, “God said to Jonah. ‘GO TO NINEVEH!!’” Everyone laughed. Perhaps we should have listened.
Sometimes it feels like God gives me a “GO TO NINEVEH!” command and, like Jonah, I suddenly have a desire to check out vacation rentals in Iceland.
Our minds tend to snag on the big fish part of the story. (My little boy did a hilarious impression of a barfing fish when he got to this bit, after Jonah changed his mind and the creature regurgitated him on land.) It is not until the final chapter that we learn the reasons why Jonah zipped over to Joppa to board a ship heading elsewhere.
The Assyrians in Nineveh (an area on the outskirts of a city now known as Mosul in Iraq) had a reputation for being a highly militarized society who humiliated those they conquered. They treated captives with particularly nasty cruelty. It didn’t take a prophet to see them as a serious threat to neighbouring countries. Jonah didn’t run because he didn’t want disaster to befall them. He ran because he was afraid disaster would not befall them.
The Ninevites heard the message and took it seriously. They admitted their wickedness and dramatically demonstrated a desire to change. They repented. God relented. It’s not until the final chapter that we hear a re-cap of Jonah’s earlier discussion with God.
“This change of plans greatly upset Jonah, and he became very angry.
So he complained to the Lord about it: ‘Didn’t I say before I left home that you would do this, Lord? That is why I ran away to Tarshish!
I knew that you are a merciful and compassionate God, slow to get angry and filled with unfailing love. You are eager to turn back from destroying people.
Just kill me now, Lord! I’d rather be dead than alive if what I predicted will not happen.’”
The Lord replied, “Is it right for you to be angry about this?
(Jonah 4:1-4 NLT)
Yesterday, someone said something to me which provoked thought about Jonah’s story. He said, “Prophecy is not fate. It’s not always set in stone. Prophecy can be an opportunity to align with God and actually change your future.”
Somehow it is easier to believe that those who hatefully oppose our political, cultural, or philosophical positions deserve disaster. God’s mercy messes up the plotline created in our vain imaginations. God tells us to leave revenge to him because, as illustrated in many Bible stories, his favourite form of revenge is transformation, redemption, restoration and renewed relationship.
Jonah resents God’s response. Not only did the Creator change the future of the people of Nineveh by not wiping them out, the action left a dent in Jonah’s pride as an accurate prophet when what he predicted did not happen.
In a culture where a web search for films with revenge themes turns up a list 44 pages long and a list only one page long for films with forgiveness or redemption themes, mercy is obviously not our usual response to offense. When we demonstrate, through acts of every day cyber-revenge like boycotts, cancellation, banishment, and censorship, that the acknowledgement of being right holds more value than the search for God’s truth, we have to admit we are not seeking restorative justice motivated by love.
God’s thoughts are higher than our thoughts. All of us have rebelled against his ways. After three days and nights of less than stellar accommodation, Jonah confessed and asked for forgiveness for his rebellion and decided to obey God. That act made a way for the people of Nineveh to do the same.
This morning I read Psalm 32. This was King David’s experience after acting in a cruel ungodly way himself.
Oh, what joy for those whose disobedience is forgiven, whose sin is put out of sight! Yes, what joy for those whose record the Lord has cleared of guilt, whose lives are lived in complete honesty! When I refused to confess my sin, my body wasted away, and I groaned all day long. Day and night your hand of discipline was heavy on me. My strength evaporated like water in the summer heat.
Finally, I confessed all my sins to you and stopped trying to hide my guilt. I said to myself, “I will confess my rebellion to the Lord.” And you forgave me! All my guilt is gone.
Therefore, let all the godly pray to you while there is still time, that they may not drown in the floodwaters of judgment. For you are my hiding place; you protect me from trouble. You surround me with songs of victory.
The last question God asked Jonah causes me to examine my own heart. God does not offer the cruel compassion of dealing with sin by justifying evil and leaving us to continue in hurtful ways with their eventual unpleasant consequences. He extends his love and mercy to offer a way out.
Now here is my confession. I didn’t want to write this. I’ve had enough doom and gloom God-is-going-to-get-you-for-that preaching in my life to receive a very distorted picture of God. I lost many years to an image of an angry vengeful deity before I realized Jesus Christ came to show us what the Father was really like. I didn’t want to risk being misunderstood or judged as unloving. I argued with him that the blogs I write about obedience don’t attract much response anyway. When I prayed about an alternate topic nothing came to mind. Blank. For nearly three weeks. Then it dawned on me that I was acting like Jonah and that I didn’t want to extend the same mercy to some people as he extended to me — and still extends to me when he points out my hurtful choices and I respond to a good Father’s correction.
Transformation, redemption, restoration and renewed relationship. That’s your revenge, Lord. Thank you for your great mercy.
When this season of challenges began, many people found refuge in the promises of Psalm 91 that begins:
He who dwells in the shelter of the Most High Will abide in the shadow of the Almighty. (NASB)
It is still one of my favourite psalms, but may I confess that sometimes I find it difficult to remain in that place near to the heart of God where His thoughts conquer my worries? Psalm 15 describes the characteristics of those who dwell in that place. The Passion version caught my attention.
Lord, who dares to dwell with you? Who presumes the privilege of being close to you, living next to you in your shining place of glory?
Who are those who daily dwell in the life of the Holy Spirit?
They are passionate and wholehearted, always sincere and always speaking the truth— for their hearts are trustworthy.
They refuse to slander or insult others; they’ll never listen to gossip or rumors, nor would they ever harm another with their words.
They will speak out passionately against evil and evil workers while commending the faithful ones who follow after the truth.
They make firm commitments and follow through, even at great cost.
They never crush others with exploitation or abuse and they would never be bought with a bribe against the innocent.
They will never be shaken; they will stand firm forever.
This raises questions for me. Are these traits the result of spending time with the Lord in the secret place or qualifications for entering and staying?
After pondering, I believe the answer is both. Knowing that I can never be good enough through my own efforts and that I am dependent on the righteousness of Christ to be my righteousness, what does God require of me?
God makes the first move. He extends the invitation. His grace empowers us to change. The more time we spend with him, the more we become like him, but transformation requires intent and cooperation.
I adore my grandchildren, but if they thoughtlessly track mud into my clean house I will tell them to go back out and leave their muddy boots on the step. Toddlers receive a gentler reminder and more assistance than teens. It is called respect (and maybe even the fear of Grandma). Learning to honour the things that matter to parents and grandparents and others in authority is something children need to learn in safe, loving relationships.
If we wish to dwell in the presence of the Holy One we need to respect the things that matter to Him. We enter with praise but also with clean hands and a pure heart. I wonder if sometimes the distance we feel from the Lord is because he is reminding us to leave the mud outside and to drop some ideas and attitudes that do not belong in his dwelling place.
The first one I need to leave outside is apathy and a lack of passion for holiness I have picked up from the doom and gloom and hopelessness that is so prevalent on the streets in the world.
The song that comes to mind is Refiner’s Fire. The chorus from Brian Doerkson’s song:
Refiner’s fire My heart’s one desire Is to be holy Set apart for You, Lord I choose to be holy Set apart for You, my Master Ready to do Your will
My friend, Linda, introduced me to videos by an art restoration master named Julian Baumgartner. There is something deeply satisfying about watching beauty being restored and revealed.
Grime and pollutants can add up so slowly we don’t realize that we have lost sight of the intent of the artist, that what we pay to see in museums is not what it looked like originally. Many old works are actually so much better than we thought when restoration reveals the true beauty underneath.
Some of the works Mr. Baumgartner restores look like they have been through a war. They are torn, gouged, chipped, patched, warped, filthy and seriously distressed. I often wonder how he can ever make them look presentable again. And yet he does.
As I was watching another episode today, words from middle stanzas of an old hymn I heard when I was a squirmy, unappreciative, bored kid in the pew came to mind:
Though with a scornful wonder men see her sore oppressed, by schisms rent asunder, by heresies distressed, yet saints their watch are keeping, their cry goes up, “How long?” And soon the night of weeping shall be the morn of song.
The church shall never perish! Her dear Lord to defend, to guide, sustain, and cherish, is with her to the end; though there be those that hate her, and false sons in her pale, against both foe and traitor she ever shall prevail.
‘Mid toil and tribulation, and tumult of her war, she waits the consummation of peace forevermore; till with the vision glorious her longing eyes are blest, and the great church victorious shall be the church at rest.
(from The Churches One Foundation by Samuel John Stone)
Considering how enormously valuable many of the old paintings restorers work on are, I wonder why owners have not taken better care of them. Perhaps familiarity with family heirlooms has bred a type of contempt. Perhaps owners have left them in storage and lost sight of what lies underneath layers of discoloured varnish and dirt.
I wonder if, under the grime of corruption and the distorting effects of neglect, what many people think the Church of Christ, the Body, the Ekklesia looks like is not what they think it is. I wonder if we, the living stones that make up the Church Jesus talked about, are in need of restoration to what the Creator intended us to be — those who can be identified by love as the Holy Spirit flows through them.
Repentance is change. Submission to Christ is a willingness to allow him to clean us up and restore us to be the visibly beautiful work of art he intended us to be.
Anyway, those are the words that catch my attention today. Restore. Reveal.
God has so much more for us. So much more.
Create in me a clean heart, O God, And renew a steadfast spirit within me. Do not cast me away from Your presence And do not take Your Holy Spirit from me. Restore to me the joy of Your salvation And sustain me with a willing spirit.
“I’m not having a porch prom!” my granddaughter protested when she learned her high school graduation celebration had been cancelled.
She had a porch prom. We attended by Zoom. Her grandparents, aunts, uncles and cousins praised her dress, her taste, her beauty, her intellect, her perseverance, and her attitude. Except for taking screen shots and cell phone shots of the computer screen, and the absence of any escort, friends, or fellow graduates, it was like the evening of her father’s graduation. We praised him, celebrated him, and took photos of him on the porch too. Then we waved as he left to pick up his date for the prom.
But her grad ended on the porch. No ceremony. No sitting in the sun in a stiflingly hot gown while some minor dignitary issued platitudes about adult life on a glitchy sound system. No diploma in hand, no hat in the air. No discovery that friends in expensive formal attire are still the same imperfect people they were all year.
I sympathized with her disappointment as I dealt with my own. We were unable to travel to see a very precious person cross the stage. I remembered my grad. I sang a solo at the ceremonies, but I wasn’t allowed to attend the prom. My parents forbid me to go to a dance. That was disappointing.
I dealt with more disappointment this week when a faucet burst and water poured out, unobserved for too long. My back was killing me by the time I moved the last crate in the storage room to higher ground. It looked then like I would have to toss out the empty frames and old sketch books it contained. It looks now like the frames can be salvaged, but not the sketch books. They were old anyway.
I turned the wet margined pages of a sketchbook/journal I used when I was a teenager about the age my granddaughter is now. It felt like an archeological uncovering of my own history nearly half a century ago. I took photos of some of the less damaged yellowed pages. These quick cartoons were observations from my teenage point of view.
1971 was a year of shift too, particularly in ideas of what it meant to be a woman, which, of necessity, included adjustments in the ideas of what it meant to be a man. I was, in equal parts, angry, enthused, confused, determined, and concerned.
In 1971, sexual harassment was called “Boys will be boys.” (that story for another day) I received one third less pay for the same summer job boys working beside me took home. One of my brilliant female classmates with a 98% average failed to get into pre-med in university. She was told, apparently without shame, that since she would probably drop out of medical practice when she had children, the spots were reserved for those most likely to benefit society. Another classmate, male, who I knew was not particularly brilliant since I helped him with math, was accepted. His father was a Member of Parliament.
In 1971, my pastor suggested I go to seminary, not to study and become a pastor, but to meet a pastor because he thought I’d make a good pastor’s wife. I looked at the lives of pastor’s wives I knew — and ran the other way.
In 1971, many women wanted to be able to choose to have a fulfilling job where they would receive recognition in the form of a pay cheque. Now, many women happily pursue careers that fit their talents and interests, but the other side of the story is that many women feel they have no choice but to show up for less-than-fulfilling jobs to meet expenses. Not all, certainly, but some women long for the seemingly unattainable luxury of nurturing and teaching their own children at home themselves. I suspected in 1971, and finally knew in 1986, after leaving a sick child behind to fulfill a contract for rehearsals and concerts, that I was one of those.
When I was growing up, my mother had a job. I had a house key. I wanted both and I wanted neither. As a teen, I didn’t know what it meant to be a woman, and I often resented what I saw, but it never occurred to me that I could choose not to be a woman as some of my granddaughter’s friends have done. I never foresaw that foundation crumbling.
So I tell my granddaughter not to let these circumstances break her stride. She is an exceptional person with impressive insight in spite of “unprecedented” times. I wonder how she will see her journal in half a century?
It must have seemed like the whole world had been inconvenienced – everyone except the leaders and bureaucrats who ordered the chaotic mess. What were they thinking?
What ordinary citizen could afford to walk away from a shop or farm or business and travel for days, simply to register for the privilege of paying more taxes? With the town’s resources stretched and tired traveler’s incomes pinched, tempers flared. They usually do when people feel out of control.
Only two people could afford to appreciate the unprecedented circumstances. Eventually a few more outsiders on the bottom rung of the social ladder understood, and later some inquisitive foreigners showed up, but most people had no idea the world was about to change. They dragged themselves into the next day not knowing they had just entered a new era.
Seven years ago, I stood in crowd of hot, tired people from every place except the town we were in. We all waited for a chance to squeeze into a ridiculously small room with a metallic star around a hole in the floor. This place, the tourist machine told us, was the birthplace of the Christ.
Our guide had his doubts. He made a quip that locations of famous events in Israel were more likely to be determined by the availability of parking for tourist busses than archeological evidence. He favoured an empty field north of the edifice. Nevertheless, on tired legs and aching feet hundreds of us shuffled forward on a worn stone floor as the cacophony of many languages surrounded us.
Today, looking at photos, I remember the crowds in Bethlehem. It was the Sabbath. Christian sites were open on the Sabbath, so it seemed like a good day to go. Bethlehem no more lay in peaceful stillness that day than I suspect it did on the day Joseph and Mary arrived for the census ordered by Caesar Augustus.
We passed armed soldiers at check points beside high walls and rolls of razor wire. Later in the day, loud fighter jets passed overhead while we wandered around ruins on the outskirts of town. A man in our group, who was a native Israeli raised on a kibbutz, became very serious and immediately took out his cellphone.
“This is not good,” he said as he waited for someone to answer. “The Israeli air force never flies exercises on the Sabbath. They’re on a mission.”
We felt the tension in the air. When we returned to our hotel, we learned the planes had attacked a convoy of trucks in Lebanon. With only partial information available speculation and rumour filled in the blanks.
I don’t think I’ve had a discussion with anyone in the past month, on an online group call, or by text, or yelling across the fence, that hasn’t begun with observations of these strange times and unprecedented circumstances we find ourselves in. As the repercussions of a halted economy begin to sink in, and voices express more irritation with inconveniences, speculation and rumours fly.
The lull in the daily-ness of life in the past six weeks provided me with time for reflection. I see a young Jewish couple in my mind’s eye.
The woman is very pregnant. They have walked for days. Her back aches and she needs to pee again. The baby’s head is engaged and intermittent cramps make her stop and lean on the man while she waits them out. Yet she and her husband smile at each other and exchange knowing glances. They know what this means.
The God who sent an angel to bring both of them into his plan played the politicians and experts who thought they were in charge. He inconvenienced the whole country to arrange to get them here in this place at this time. Without fanfare, an ancient prophecy is about to be fulfilled. In the midst of enormous upset, strain, and confusion, the world was changing forever.
On this night, at the perfect moment, predetermined from the beginning of time, the Messiah arrived. God with us. The crowds queueing in the streets, worried about finding accommodation and having enough shekels to pay for everything, had no idea they were entering a new era.
The fullness of time arrived.
Nothing would ever be the same.
Joseph and Mary knew. God graced them with his favour – not with a life of painless ease, not with social approval, not with wealth, but with inclusion in his plan. He shared the secret of the ages with them.
I watched two people play statistics wars. Both debaters adamantly claimed ownership of diagrams and charts that backed their positions. Now I’m not a scientist, but I live with one. I’ve been around academics long enough to recognize poor research protocols and an apples and oranges argument. I’ve also learned it’s pointless to say anything to people who have their minds made up, academics included.
I walked away to make coffee when a line from Simon and Garfunkle’s song, The Boxer, began to play in my head.
All lies and jests, still a man hears what he wants to hear and disregards the rest.
When my coffee was ready, before I even started my Bible reading for today, I remembered this verse from my childhood:
You desire truth in the inward parts.
The Passion translation phrases it this way:
I know that you delight to set your truth deep in my spirit. So come into the hidden places of my heart and teach me wisdom. (Psalm 51:6)
Deceit is deceiving. No one believes a lie or jest intentionally, but very few ask to have falsehoods they believe publicly exposed. Gullibility feels like a character flaw, like a failure to fact check with the right fact checkers backed by the right authorities. With playground taunts still ringing in their ears many people will double down before admitting error.
Sometimes we absorb untruths because we need them to fit into a construct that allows us to feel less insecure. Sometimes we believe lies simply because we trusted the wrong people. Is that not the theme of millions of stories since the Garden of Eden?
Still thinking about the song (and about them and the lies they believed) and how that fit in with the verse about truth, the Lord arrested me with, “Let’s talk about some truths I’d like to set in your heart. There are some things that need displacing.”
He’s kind like that. He doesn’t talk about my stupidity for believing a falsehood, he talks about a truth that is lacking, a gap in my understanding temporarily filled in by something else. Cooperating with the process is called transformation.
Earlier this week, while I listened to some uplifting worship and encouraging speakers, I tried to paint my feelings about this time of isolation I find myself in. It feels like the Lover of my soul is asking me to come away with him and simply sit quietly in this prepared time and appointed place. I do believe we are stepping into a new era and this long pause is a gift to reflect on embarrassingly wonky values and ideas I’ve accepted that need to be replaced with truths before we journey on.
A little defensively I ask, “Who can I trust anyway? What is the truth?”
“Me,” he says. “In answer to both questions. Let’s start with how much I love you — and how much I love them — because you don’t really believe me yet.”
Late that night, the disciples were in their boat in the middle of the lake, and Jesus was alone on land. He saw that they were in serious trouble, rowing hard and struggling against the wind and waves.
About three o’clock in the morning Jesus came toward them, walking on the water. He intended to go past them, but when they saw him walking on the water, they cried out in terror, thinking he was a ghost. They were all terrified when they saw him.
But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here!”
Then he climbed into the boat, and the wind stopped. They were totally amazed, for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in.
(Mark 6:47-56 NLT)
The disciples were in a storm struggling against the wind and waves. Everything in their evidence-based experience told them this was bad. Very bad.
Jesus saw their struggle.
If this pandemic experience had happened earlier in my life I would probably have felt overwhelmed with anxiety. It’s a sign of how much the Lord has healed my heart that even though I am in the high risk for complications category in several ways should I come into contact with the virus, I have more peace now than I’ve ever had before.
Like the disciples in the boat, my experience tells me this is bad. But unlike the disciples at that time, my heart has been softened by seeing Jesus do the unexpected. Sometimes the scary ‘what-ifs’ break through, but most of the time I can trust that no matter what, God still loves me and still loves and cares for the people I love.
I had no grid for God’s intervention back in the years of anxiety and depression. I struggled against the wind, but all I saw was the waves. Like Jesus’ friends, I interpreted anything supernatural as something even scarier than the storm.
Jesus didn’t shame them for what they felt. He responded to their cries. “I’m here!”
He had compassion and showed them what it was like to be at peace. He demonstrated authority over not only chaos in the physical atmosphere, but in the spiritual atmosphere as well. He put himself in the same position they were in and the wind stopped.
During a time of turbulent emotions stirred up by fear and illness, I painted a prayer of wanting to see Jesus in the emotional storm that raged around my heart. I had almost forgotten about it until I read this story in Mark today.
In a dream this week, I waited and waited in a church hoping for an encounter with God. When I could no longer stay because the last person turned off the lights and indicated he wanted to lock up, I went out into the dark rainy night. To my surprise, Jesus was waiting in the parking lot for me. When he touched my hand all fear was gone.
He wasn’t in the decently-and-in-order building with its platform and neat rows of seats. He was outside in the storm.