Corporate Shame

This blog is in response to another person’s post, now deleted. The post made me stop and consider. It was about shameful behavior currently being exposed in a well-known ministry in the U.S.. “This should be strictly a private matter,” they said. This person felt strongly that reading any reports, even with solid evidence of ungodly choices, was participating in gossip and exploiting someone’s weaknesses and giving way to our own salacious desire for a titillating story. It was a type of abuse in itself. It can be. For many, it probably is. I want to agree entirely with the writer. I truly do. Maybe they are right, but maybe something else is happening here. Something bigger.

My reaction to this exposure is much the same as finding out a much-loved, seemingly strong, healthy family member was in the hospital, in a coma, and dying from necrotizing fasciitis. I DO NOT WANT TO SEE THIS! I DO NOT WANT TO HEAR THIS! OH, GOD, MAKE IT GO AWAY!

Our son-in-love and his wife were both in denial about how seriously ill he was. He delayed going to the emergency room at the hospital until the pain was agonizing. “Necrotizing” means dying. His leg was filled with dead and dying tissue -corruption- that was exposed by emergency surgery that left an open wound the length of his leg and buttocks. By that evening, he was in critical condition, in a coma, with multiple organ failure. Privately, the team of doctors gave him 0% chance of survival.

When thousands of people joined to pray for him, the Lord showed us that the church (including many denominations and expressions in North America) has also been in denial about harboring hidden corruption. This may not just be about the particular organization in that horrible article this week. So many are infected. Was there a less painful way to expose this, or is the Lord allowing it to shock us and shake us into waking up to the reality of the situation? Is this the stern, no-nonsense grace of a caring Father?

For decades, many vulnerable people have been sexually, emotionally, financially, and spiritually abused by those misusing power. Too many times we have looked away to spare them (and ourselves) embarrassment –and potential institutional chaos. This is no longer a private problem between a few people. My heart is broken for the woman involved, (and yes, I agree her behavior has been a lot like that of many victims of abuse and exploitation that I have known.) Perhaps God is serious about exposing what we don’t want to see because it’s time to stop closing our ears to the cries of people who have been used to bolster power-hungry egos.

This is a systemic problem. It’s OUR problem. It’s not just about the abuse; it’s about the cover-up.

In our own story, Abba asked us to pray for the state of the church in our country with the same desperate passion we felt as we prayed for our loved one. I don’t want to look at what has been exposed recently in people who I have admired and trusted. I am dismayed. I am shocked. I feel sick. But I can’t look away. Now the question is: how does the Lord want us to respond?

We don’t want to see this stuff exposed and published, especially where those who do not love Jesus can use it to mock us. This generation of the young, however, like the boy Samuel who watched Eli’s sons defile the tabernacle with vile behavior, see what’s going on. They know. They are staying away in droves.

We may not want to see it, but now we have, and it requires a response. It’s time to stop pretending that all is well. It’s time to cry out together with passion for a deep healing touch to the Body of Christ in North America.

Before the crisis in our family happened, our son-in-love told the Lord he was willing to do whatever it takes to serve Him, including laying down his life. He crashed on Palm Sunday. On Good Friday the family was brought in to say goodbye. Hundreds gathered at the hospital and in the church building to pray that day. On Easter morning, he briefly opened his eyes. On Pentecost Sunday, he walked into church without amputation, with 100% oxygen saturation, with the kidney function of a teenager, with a keen quick mind, and with the assurance that he was deeply loved. We saw a miracle.

Why did he and his family and friends, and eventually the thousands who followed the story on social media, go through that painful time? I believe it was training for such a time as this. We need to stop looking away, pretending this is not serious or not our problem. It’s time to get on our faces and cry out in our exposed corporate shame for deep cleansing, healing, repentance, and restoration.

Kyrie eleison. Christe eleison. Lord have mercy. Christ have mercy.

We saw a miracle once. Lord, do it again!

The Road Back: Psalms of the Sons of Korah Part 1

I love the Psalms. I love them because they show us how to be real with our feelings, appreciate the colour they add to our lives, and still see self-governance (a fruit of the spirit) in operation instead of being ruled by them. 

I used to assume that most psalms were composed by David on the run, or David on the throne, or David in the tent of worship. It wasn’t until someone suggested I pay attention to the Psalms of the Sons of Korah that I started to notice other writers. The Sons of Korah have a story. Their psalms show us the way back from rebellion and an identity of inherited shame. How did these men move from sentiments like “I am counted among those who go down to the pit,” to “Better is one day in your courts than a thousand elsewhere?”

The story of Korah, and his co-conspirators Dathan, Abiram and On is hard for me to read. It messes with my theology and reminds me to keep asking questions. We find it in Numbers 16.

The Children of Israel had chosen to be more impressed with scary stories of giants than Joshua’s and Caleb’s good reports. Moses gave the grumbling people God’s message that although their children would see the promised land, they themselves would not. That’s when Korah and his friends (and the 250 men they convinced to join them) protested. They accused Moses of breaking promises and of wanting to make himself a prince over the people and use them like slaves.

Korah wanted a higher position, a greater place of honour than he had been assigned as a server in the tabernacle. Like satan, pride and ambition were his downfall. He argued it was not the people’s fault they were stuck in this desert. He insisted they were holy people and not disobedient complainers. Moses was wrong and it was his mismanagement causing the hardships and disappointments.

It’s not as if Korah and his friends had not seen God at work. The people witnessed the miraculous escape from Pharoah’s army, Moses’ face glowing after being with God, the shock and awe show on Mt. Sinai, a pillar of smoke by day and fire by night, miraculous provision of food and water, clothes that never wore out and many more events way beyond anything seen before. They had also witnessed the consequences of worshipping a golden calf and leprosy appear on Miriam when she and her brother Aaron tried to usurp Moses’ place as leader.  

Over time, people like Korah tend to shrug off such demonstrations of power. He wanted control. Moses accused the protestors of wanting to be priests like Aaron. There was a brief trial with God as judge. The consequence of the guilty verdict was that they and their families were separated from the others and swallowed by the earth.

I have questions. This messes with my picture of a God of love. All I’ll say about that for now is that Asaph, an associate musician who served one of the Sons of Korah, wrote this: But my people still would not yield to me, so I lifted my grace from off their lives and I surrendered them to the stubbornness of their hearts. (Psalm 81:11)

It’s recorded in Numbers 26:11 that “… nevertheless the line of Korah did not end.” Some must have separated themselves from Korah because there were survivors who, although perpetually identified with the shame of being descendants, show up later in a genealogy in 1 Chronicles 6:22-26. Samuel the prophet was one.

Samuel showed up at a time of transition in history and served in the tabernacle from a very young age. Eventually he was granted by grace the role his forefather tried to take by force. The era of judges was over. He anointed first Saul, then David as king.

David had a heart for God like few before him. He erected a tent of praise and appointed Heman, Samuel’s grandson and others from the Korah clan as musicians. They continued in that role when the temple was built by David’s son, Solomon.

Why would this group of poets call themselves the Sons of Korah? It would be like a contemporary praise and worship band calling themselves The Sons of Hitler in my culture. What were they showing us? Heman wrote the saddest psalm in the Bible.

In Psalm 88 we can read the words of a man raised in a shame/honour culture who still identifies with the rejection settled on his family line. It is an expression of their pain.

I am counted among those who go down to the pit;
    I am like one without strength.
I am set apart with the dead,
    like the slain who lie in the grave,
whom you remember no more,
    who are cut off from your care.

You have put me in the lowest pit,
    in the darkest depths
.

He ends with:

Your wrath has swept over me;
    your terrors have destroyed me.
 All day long they surround me like a flood;
    they have completely engulfed me.
 You have taken from me friend and neighbor—
    darkness is my closest friend.

In a shame/honour society (which many people in the west don’t realize ours is becoming) tribal identity determines destiny. He is rejected as one of those outsiders marked by the shame that labels his family. He cries to God for help, but his identity is still as a son of Korah.

This is the only psalm in which there is no expression of hope of relief at the end. That changes in other Psalms.

So why has my attention been drawn to the Psalms of the Sons of Korah? I believe we have come to another shift in history that requires a shift in mindset, a time of re-alignment. For some of us, that will require receiving a new identity and seeing ourselves as God sees us. It means exchanging shame for restoration and rejection for belonging in God’s family.

We can’t move on until we let go. The wilderness experience is about learning to change our mindsets and let go of the ways of Egypt. There is more to life in the Kingdom of God than we have known before, but it will take time and a willingness to cooperate in the process of letting the Holy Spirit change us.

We are about to learn, on a deeper level, how much Jesus Christ has done for us and how much we are loved as we travel the road back to where we belong.

Path

He restores my soul; He guides me in the paths of righteousness For His name’s sake. (Psalm 23:3 NASB)

I saw this brick path in a garden I visited this week. The pattern suggested a change in movement. Beside the path, a vine-covered gazebo offered the invitation of a place to stop and rest.

Jesus told his disciples that he wasn’t leaving them alone. The Holy Spirit was coming to comfort and to guide.

He is here, comforting, restoring, and guiding those who come aside and listen.

Creative Meditations for Lent, Word prompt: Path

Flowers of Your Faithfulness Are Blooming On The Earth

Revive us again, O God! I know you will! Give us a fresh start!
    Then all your people will taste your joy and gladness.

Pour out even more of your love on us!
    Reveal more of your kindness and restore us back to you!

Now I’ll listen carefully for your voice
    and wait to hear whatever you say
.

Let me hear your promise of peace—
    the message every one of your godly lovers longs to hear.

Don’t let us in our ignorance turn back from following you.
For I know your power and presence shines on all your devoted lovers.

Your glory always hovers over all who bow low before you.

Your mercy and your truth have married each other.
    Your righteousness and peace have kissed.

Flowers of your faithfulness are blooming on the earth.


    Righteousness shines down from the sky.

Psalm 85:6-11 TPT

Jonah and Me

The Port of Joppa

There are days when I sympathize with Jonah. The story of the prophet who ran from an assignment from God and spent three days inside a special creature God created for the occasion must have made an impression on my little boy too. In one of those moments for quiet reflection in church he felt obliged to rescue the preacher from embarrassing “dead air.” He stood up on the pew and shouted in the most authoritative voice a three-year old could muster, “God said to Jonah. ‘GO TO NINEVEH!!’” Everyone laughed. Perhaps we should have listened.

Sometimes it feels like God gives me a “GO TO NINEVEH!” command and, like Jonah, I suddenly have a desire to check out vacation rentals in Iceland.

Our minds tend to snag on the big fish part of the story. (My little boy did a hilarious impression of a barfing fish when he got to this bit, after Jonah changed his mind and the creature regurgitated him on land.) It is not until the final chapter that we learn the reasons why Jonah zipped over to Joppa to board a ship heading elsewhere.

The Assyrians in Nineveh (an area on the outskirts of a city now known as Mosul in Iraq) had a reputation for being a highly militarized society who humiliated those they conquered. They treated captives with particularly nasty cruelty. It didn’t take a prophet to see them as a serious threat to neighbouring countries. Jonah didn’t run because he didn’t want disaster to befall them. He ran because he was afraid disaster would not befall them.

The Ninevites heard the message and took it seriously. They admitted their wickedness and dramatically demonstrated a desire to change. They repented. God relented. It’s not until the final chapter that we hear a re-cap of Jonah’s earlier discussion with God.

“This change of plans greatly upset Jonah, and he became very angry. 

So he complained to the Lord about it: ‘Didn’t I say before I left home that you would do this, Lord? That is why I ran away to Tarshish!

I knew that you are a merciful and compassionate God, slow to get angry and filled with unfailing love. You are eager to turn back from destroying people. 

Just kill me now, Lord! I’d rather be dead than alive if what I predicted will not happen.’”

The Lord replied, “Is it right for you to be angry about this?

(Jonah 4:1-4 NLT)

Yesterday, someone said something to me which provoked thought about Jonah’s story. He said, “Prophecy is not fate. It’s not always set in stone. Prophecy can be an opportunity to align with God and actually change your future.”

Somehow it is easier to believe that those who hatefully oppose our political, cultural, or philosophical positions deserve disaster. God’s mercy messes up the plotline created in our vain imaginations. God tells us to leave revenge to him because, as illustrated in many Bible stories, his favourite form of revenge is transformation, redemption, restoration and renewed relationship.

Jonah resents God’s response. Not only did the Creator change the future of the people of Nineveh by not wiping them out, the action left a dent in Jonah’s pride as an accurate prophet when what he predicted did not happen.

In a culture where a web search for films with revenge themes turns up a list 44 pages long and a list only one page long for films with forgiveness or redemption themes, mercy is obviously not our usual response to offense. When we demonstrate, through acts of every day cyber-revenge like boycotts, cancellation, banishment, and censorship, that the acknowledgement of being right holds more value than the search for God’s truth, we have to admit we are not seeking restorative justice motivated by love.

God’s thoughts are higher than our thoughts. All of us have rebelled against his ways. After three days and nights of less than stellar accommodation, Jonah confessed and asked for forgiveness for his rebellion and decided to obey God. That act made a way for the people of Nineveh to do the same.

This morning I read Psalm 32. This was King David’s experience after acting in a cruel ungodly way himself.

Oh, what joy for those
    whose disobedience is forgiven,
    whose sin is put out of sight!
Yes, what joy for those
    whose record the Lord has cleared of guilt,
    whose lives are lived in complete honesty!
When I refused to confess my sin,
    my body wasted away,
    and I groaned all day long.
Day and night your hand of discipline was heavy on me.
    My strength evaporated like water in the summer heat. 

Finally, I confessed all my sins to you
    and stopped trying to hide my guilt.
I said to myself, “I will confess my rebellion to the Lord.”
    And you forgave me! All my guilt is gone. 

Therefore, let all the godly pray to you while there is still time,
    that they may not drown in the floodwaters of judgment.
For you are my hiding place;
    you protect me from trouble.
    You surround me with songs of victory.

The last question God asked Jonah causes me to examine my own heart. God does not offer the cruel compassion of dealing with sin by justifying evil and leaving us to continue in hurtful ways with their eventual unpleasant consequences. He extends his love and mercy to offer a way out.

Now here is my confession. I didn’t want to write this. I’ve had enough doom and gloom God-is-going-to-get-you-for-that preaching in my life to receive a very distorted picture of God. I lost many years to an image of an angry vengeful deity before I realized Jesus Christ came to show us what the Father was really like. I didn’t want to risk being misunderstood or judged as unloving. I argued with him that the blogs I write about obedience don’t attract much response anyway. When I prayed about an alternate topic nothing came to mind. Blank. For nearly three weeks. Then it dawned on me that I was acting like Jonah and that I didn’t want to extend the same mercy to some people as he extended to me — and still extends to me when he points out my hurtful choices and I respond to a good Father’s correction.

Transformation, redemption, restoration and renewed relationship. That’s your revenge, Lord. Thank you for your great mercy.

Restore. Reveal.

My friend, Linda, introduced me to videos by an art restoration master named Julian Baumgartner. There is something deeply satisfying about watching beauty being restored and revealed.

Grime and pollutants can add up so slowly we don’t realize that we have lost sight of the intent of the artist, that what we pay to see in museums is not what it looked like originally. Many old works are actually so much better than we thought when restoration reveals the true beauty underneath.

Some of the works Mr. Baumgartner restores look like they have been through a war. They are torn, gouged, chipped, patched, warped, filthy and seriously distressed. I often wonder how he can ever make them look presentable again. And yet he does.

As I was watching another episode today, words from middle stanzas of an old hymn I heard when I was a squirmy, unappreciative, bored kid in the pew came to mind:

Though with a scornful wonder
men see her sore oppressed,
by schisms rent asunder,
by heresies distressed,
yet saints their watch are keeping,
their cry goes up, “How long?”
And soon the night of weeping
shall be the morn of song.

The church shall never perish!
Her dear Lord to defend,
to guide, sustain, and cherish,
is with her to the end;
though there be those that hate her,
and false sons in her pale,
against both foe and traitor
she ever shall prevail.

Mid toil and tribulation,
and tumult of her war,
she waits the consummation
of peace forevermore;
till with the vision glorious
her longing eyes are blest,
and the great church victorious
shall be the church at rest.

(from The Churches One Foundation by Samuel John Stone)

Considering how enormously valuable many of the old paintings restorers work on are, I wonder why owners have not taken better care of them. Perhaps familiarity with family heirlooms has bred a type of contempt. Perhaps owners have left them in storage and lost sight of what lies underneath layers of discoloured varnish and dirt.

I wonder if, under the grime of corruption and the distorting effects of neglect, what many people think the Church of Christ, the Body, the Ekklesia looks like is not what they think it is. I wonder if we, the living stones that make up the Church Jesus talked about, are in need of restoration to what the Creator intended us to be — those who can be identified by love as the Holy Spirit flows through them.

Repentance is change. Submission to Christ is a willingness to allow him to clean us up and restore us to be the visibly beautiful work of art he intended us to be.

Anyway, those are the words that catch my attention today. Restore. Reveal.

God has so much more for us. So much more.

Create in me a clean heart, O God,
And renew a steadfast spirit within me.
Do not cast me away from Your presence
And do not take Your Holy Spirit from me.
Restore to me the joy of Your salvation
And sustain me with a willing spirit.

(Psalm 51:10-12 NASB)

Revival

yellow tulip ch rs DSC_0030

Even though you’ve let us sink down with trials and troubles,
I know you will revive us again,
lifting us up from the dust of death.

Give us even more greatness than before.
Turn and comfort us once again.

My loving God, the harp in my heart will praise you.
Your faithful heart toward us will be the theme of my song.
Melodies and music will rise to you, the Holy One of Israel.

I will shout and sing your praises for all you are to me—
Savior, lover of my soul!

Psalm 71:10 TPT

Rain, Rain, Beautiful Rain

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I met some firefighters at the grocery store this evening. They were in town picking up snacks and toiletries and enjoying the luxury of cell service. Everyone smiled at them.

The men and women who fight forest fires are heroes around here. They leave behind a cloud of ashes and the smell of smoke wherever they go, but they take with them the sincere thanks of people who live in British Columbia. This time they also received free advice from a kind soul who warned them to be careful.

“You need to keep your noses open because if you smell smoke there will be a fire somewhere,” he grinned, proud of remembering an important lesson. He told them if he had money he would take them all out for a drink. They thanked him graciously. They knew he meant it.

I asked which fire they were working. It was the big one that threatened the city of Kimberley and the beautiful valley of St. Mary’s Lake. “But we had lots of rain this week, so we should be finishing up soon,” one guy said.

One of my friends has been working at the perimeter of the same fire. He guards fire-fighting equipment all night because, believe it or not, thieves like to steal tools and machinery that men and women use to save lives and property – perhaps even the thieves’ own. Some people are givers and some are takers. Lord, help us all.

Yesterday I followed dramatic skies up to a little lake in the hills. I had to tuck my camera under my jacket and run back to the car when it began to rain. In a few minutes it began to pour.

After a while a gap in the clouds allowed the sun to pour through at the same time.

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We prayed so long for rain. And it came.

Rain feels beautifully cleansing and refreshing after a season of choking on smoke and watching for evacuation alerts. I felt thankful — thankful for the fire crews, thankful for the rain, and thankful for the green forests I love so much.

There is something about almost losing something that increases its value.

For those of you who have lost homes and beautiful wooded views, I am so sorry. May the change of seasons bring you hope of new beginnings.

We all need hope. Hope teaches us to dance in the rain by faith before the day comes when our clothes get soaked and we dash for the car.

So let us know, let us press on to know the Lord. His going forth is as certain as the dawn; and He will come to us like the rain…

(Hosea 6:3 NASB)

When Through the Woods…

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Frost sparkles on my neighbour’s roof this morning. Usually I sigh and complain about the first frosts that signal the end of summer. But this year I say thank you.

IMG_1866 four raindrops

It rained yesterday, a cold rain that makes you wish you had put on another layer before walking to the mailbox. But for this I am also thankful.

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This morning the skies are clear except for a thin line of dark smoke drifting north from the forest around the lake. I can see the snow on the mountains.

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The wildfires that prompted so many people in this province to flee their homes are starting to die down. The cooler temperatures and rain bring relief. They are moving back.

wwods forest glades IMG_0136.jpg

I love this place, these woods, these mountains, these valleys. I know that fire is one way the forests are renewed, but I mourn for their loss. I mourn for the lost summer days spent inside hiding from the smoke.

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Somehow my appreciation for the areas that survived increases though. In the way antiques and ancient artifacts gain value merely by surviving,  the old growth forests become all the more precious to us.

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Today I am thankful, thankful for green things, for quiet forests with their deep mysteries, thankful for beauty which survived and beauty that will be restored.

forest green 3 DSC_0137 Thank you, Lord.