The Road Back: Psalms of the Sons of Korah, The Wedding Psalm

Overflowing

Psalm 45 is called the Wedding Psalm because it describes a bridegroom and a bride. At first it seems like a flattering poem written by someone who is a bit over the top with enthusiasm.

Beautiful! Beautiful! Beyond the sons of men! Elegant grace pours out through every word you speak. (verses 2 and 3)

Then the praise seems to pole vault over esteem for any human I’ve heard of.

Awe-inspiring miracles are accomplished by your power, leaving everyone dazed and astonished! (verse4)

Wait. This is not about King David or King Solomon.

Your glory-kingdom, O God, endures forever,

for you are enthroned to rule with a justice-scepter in your hand!

You are passionate for righteousness, and you hate lawlessness.

This is why God, your God,

crowns you with bliss above your fellow kings.

He has anointed you, more than any other,

with his oil of fervent joy,

the very fragrance of heaven’s gladness. (verses 6&7)

Going back to the introduction, it appears the author/s were not merely exaggerating to gain political points. This was no meeting of a deadline to write something extra nice for a royal wedding. What the son or sons of Korah experienced here was a spiritual experience beyond what most people knew. I’m quoting from The Passion Version because it attempts to include emotional content.

My heart is on fire, boiling over with passion.

Bubbling up within me are these beautiful lyrics

as a lovely poem to be sung for the King.

Like a river bursting its banks, I’m overflowing with words,

spilling out into this sacred story. (verse 1)

I have no trouble imagining someone who limited their concept of God to intellectual debate accosting the singer/songwriters with the question, “Who is this king you are calling God? And where is this in the Torah?”

They might have been especially upset when the song mentioned this God-King marrying a pure and glorified bride.

And standing beside you,

glistening in your pure and golden glory,

is the beautiful bride-to-be! 

Now listen, daughter, pay attention, and forget about your past.

Put behind you every attachment to the familiar,

even those who once were close to you!

For your royal Bridegroom is ravished by your beautiful brightness.

Bow in reverence before him, for he is your Lord! (verses 9b -11)

Other prophets wrote about feeling overwhelmed when the Holy Spirit came upon them for a purpose. They called it fire in the bones, or an intense need to be purified, or falling as though dead. Sometimes they needed days to recover. The writer of Hebrews verifies that this psalm is indeed about Jesus, God’s son.

But about his Son, he called him “God,” saying,

“Your throne, O God, endures forever and ever

and you will rule your kingdom

with justice and righteousness, 

For you have cherished righteousness

and detested lawlessness.

For this reason, God, your God, has anointed you 

and poured out the oil of bliss on you 

more than on any of your friends.”

(Hebrews 1:8,9)

This was a glimpse of the future, but by itself the meaning of the psalm remained a mystery for a very long time. The writer of Hebrews explains:

Throughout our history God has spoken to our ancestors by his prophets in many different ways. The revelation he gave them was only a fragment at a time, building one truth upon another. But to us living in these last days, and now speaks to us openly in the language of a Son, the appointed Heir of everything, for through him God created the panorama of all things and all time. (Hebrews 1:1 & 2)

Psalm 45 is a prophetic word picture of an event that wouldn’t be explained until John, who wrote down his vision in the book of Revelation, told us about the great marriage celebration of Jesus and his bride, the purified, sanctified, glorified ones he came to redeem.

“Hallelujah!

For the Lord our God, the Almighty, reigns! 

Let us rejoice and exalt him and give him glory,

because the wedding celebration of the Lamb has come. 

And his bride has made herself ready. 

Fine linen, shining bright and clear,

has been given to her to wear,

and the fine linen represents

the righteous deeds of his holy believers.” (Revelation 19:6b – 8)

The Psalms of the Sons of Korah are probably not in chronological order of the dates they were written. That tends to be a western way of organizing things. It’s hard to tell where this ecstatic bank-bursting overflowing words experience occurred on the road back from shame that began with the rebellion of their ancestor in the desert, but I’m often surprised by God’s timing and who he picks to pass on these fragments that over millennia create a fuller picture of who he is and reveal his plan since the beginning of creation. I think one of the purposes of prophecy is not to give us a program with a list of events in order of appearance. A lot of prophetic words won’t make sense until the time comes to recognize that this thing happening now was foretold. This is that. Through prophecy, God gives his people re-assurance that he knows all about it. He’s been in it all along. He’s not surprised or anxious. He’s got this.

I’m very grateful he leaves clues for us like a trail of mysterious crumbs that urge us to find the one who left them there. Perhaps the Sons of Korah needed to get their eyes off the pain that is so evident in some of their psalms and venture out, taking steps of faith toward him by singing a song that must have made people at the time scratch their heads.

Encounters with God can be scary out-of-the-box events for which we have no grid, but they create a hunger that makes us want more.

And there is more.

The Road Back: Psalms of the Sons of Korah, Psalm 44

The road back from rebellion requires courage – emotional courage.

A child can exclaim, “I did it all by myself!” and we are proud of her. But now a lot of us who once exclaimed with pride, “I did it my way!” mumble and limp as regret pulls at our steps and turns us around.

In experimenting with ways other than God’s to sooth our pain and anxiety we have simply discovered alternate methods that work splendidly for a while. Then we realize that our thoughts and actions do affect others, especially the next generation.

In Psalm 44, the Sons of Korah remember the stories they were told of the great days of old. They recognize that those great victories were not just lucky breaks. They were God’s doing.

It was not by their sword that they won the land,
    nor did their arm bring them victory;
it was your right hand, your arm,
    and the light of your face, for you loved them.

You are my King and my God,
    who decrees victories for Jacob.

Through you we push back our enemies;
    through your name we trample our foes.
I put no trust in my bow,
    my sword does not bring me victory;
but you give us victory over our enemies,
    you put our adversaries to shame.
In God we make our boast all day long,
    and we will praise your name forever.
(Psalm 44:3-8 NASB)

But it’s complicated. Most of the rest of the Psalm is a cry for understanding. Why would God do this? Here we had things figured out and now he takes us into circumstances where the formulas of the old agreement don’t seem to hold up. The deal was this: we follow the rules and you, God, favour us and give us victory in everything. What are you doing? Where are you?

They protest their innocence:

All this came upon us,
    though we had not forgotten you;
    we had not been false to your covenant.
Our hearts had not turned back;
    our feet had not strayed from your path.
But you crushed us and made us a haunt for jackals;
    you covered us over with deep darkness.
(verses 17-19)

What if this is more than a trading relationship? What if God wants us to wrestle with him? What if the only way to go deeper into understanding his heart is to expose ours even if it means beating on his chest in frustration? What if the victory he wants us to experience is not just victory over our rivals, but victory over the enemy whose every moment is absorbed with schemes and distractions to keep us from our Creator — and the consequences of our choices to follow him. What if real victory requires real accounting and expression of real pain without defensiveness? What if God wants to root out the lies that separated us from him in the first place? What if he wants to rid us of self-reliance and pride?

What if facing those scary dark corners of our lives feels too much like being out of control? What if it feels like stepping off a plank balanced on the peak of whatever accomplishments we have gained in life and taking the risk of plummeting into the pit of despair?

But what if this dark night of the soul is the road to the light of his face?

Psalm 44 is a difficult read for those of us who want assurances and pretty promises of a healthy, prosperous life with perfect families, material wealth, and a great reputation to wave in the face of our detractors. What do we do with gut-wrenching cries like this?

I live in disgrace all day long,
    and my face is covered with shame
at the taunts of those who reproach and revile me,
    because of the enemy, who is bent on revenge.
(verses 15 and 16)

Dare we join the Sons of Korah who are also the Sons of Israel? God renamed Jacob (the supplanter) who had relied on sneaky ways to become a self-made man. After he dislocated his hip giving Jacob a permanent limp, the angel of the Lord told him his new name was Israel — “one who wrestles with God.” Dare we wrestle with God ourselves, crying out to him for help when nothing makes sense in any construct we can come up with on our own?

Awake, Lord! Why do you sleep?
    Rouse yourself! Do not reject us forever.
Why do you hide your face
    and forget our misery and oppression?

We are brought down to the dust;
    our bodies cling to the ground.
Rise up and help us;
    rescue us because of your unfailing love.
(verses 23-25)

What if, for some people, the way down is the way up?

The Road Back; Psalms of the Sons of Korah, Psalm 43


 

Have you ever experienced the cold judgment in this statement? “Oh. You’re one of those.”

The Sons of Korah knew what it was like to be maligned as descendants of a disgraced ancestor.

In Psalm 43, they plead for vindication. They have been falsely accused. They know what it is like to be misunderstood. When others rejected them, particularly people who carried religious authority, they may have felt that God rejected them too. When it happens often enough, the subjects of dismissal may start to question their own perceptions. Sometimes they may doubt their value and place in society. At other times they protest their innocence. It’s confusing. They need clarity on their journey to the place of worship. They write:

Plead for me; clear my name, O God. Prove me innocent
    before immoral people;
Save me from their lies,
    their unjust thoughts and deeds.


You are the True God—my shelter, my protector, the one whom I lean on.
    Why have You turned away from me? Rejected me?
Why must I go around, overwrought, mourning,
    suffering under the weight of my enemies?

O my God, shine Your light and truth
    to help me see clearly,
To lead me to Your holy mountain,
    to Your home.

Psalm43:1-3 The Voice

I wonder if this is why one of the first people to whom Jesus revealed his true identity as Messiah was a shamed, rejected woman from an ethnic group held in contempt by Jews – the Samaritan woman at the well. He told her that soon the place of worship would not be a physical location, but in spirit and in truth. What a difference that encounter made in the way she saw herself! That joyful moment instantly transformed her into a bold missionary. “Come and see!” she urged neighbours back in the town. She was no longer avoiding anyone.

Hiding is a characteristic of people who carry shame. It’s hard to be yourself among those who would judge you for your associations. Worship that is pure and holy requires a level of trusting candour. It makes us uncomfortably aware that others have said they don’t consider members of a shamed tribe as acceptable. It’s easy to subconsciously wear their judgment after years of disrespect.

Our mothers taught us as very young children that to be polite and considerate we need to keep some parts of ourselves hidden in good company. I am in no way advocating public nudity! I’m just saying there is no point to wearing metaphorical masks or costumes in God’s presence. It’s not as if he doesn’t know everything already. In a sense honest, humble prayer means praying naked (metaphorically!).

When we invite God to shine his pure clarifying light on our lives, it will expose things we need to acknowledge, confess and allow the Lord to clean up. It shows us how to change direction. That purifying light will also expose lies we have believed. It reveals the difference between false identity and true identity. We are not who the accuser says we are. We are who our Heavenly Father says we are. We have nothing to hide. This is freedom. It is a freedom the Sons of Korah long for. Verse 4:

Then I will go to God’s altar with nothing to hide.
    I will go to God, my rapture;
I will sing praises to You and play my strings,
    unloading my cares, unleashing my joys, to You, God, my God.

Psalm 43 ends with the same declaration as Psalm 42. I’ll leave verse 5 here in The Voice paraphrase.

O my soul, why are you so overwrought?
    Why are you so disturbed?
Why can’t I just hope in God? Despite all my emotions, I will hope in God again.
    I will believe and praise the One
    who saves me and is my life,
My Savior and my God.

The journey continues.

The Road Back: Psalms of the Sons of Korah, Part II

All your waves and breakers have swept over me.

Thinking about hidden stories to be found in the genealogies of the Bible that I once thought boring (Part I) made me think about my own. Unexpectedly, I discovered research that someone else had done on my family’s ancestry. What a thrill when I opened a page full of the symbols of royal heraldry! Some ancestors were leaders and innovators and heroes. Some were not. I also found despots, drunks, and deadbeat dads.

Children are more perceptive than we realize. I picked up a sense of shame when I was a kid. Over time, I gathered clues to the unspoken story that leaked out in photo albums, overheard conversations, and hints like the fact my grandfather forbade the mention of his father’s name. Recently, with the help of archived newspapers online, I discovered the family fortunes took a drastic downturn after an incident of criminal negligence that resulted in the death of mothers, children, a fiancée, and shop workers heading home on Christmas eve. My great grandfather failed to attend to a safety matter on a tram system in a large eastern city. He was drunk. The family lost their big house, their wealth, and their status. Old photos no longer featured my grandfather as the child dressed in velvet and ruffles. He became the dirt darkened boy clad in worn overalls. Instead of the elegant brick house, his mother stood in front of an unpainted shack. Her husband was not with her.

My great grandfather’s father was the illegitimate son of someone with money in England who paid for him to go away. Like many others whose mere existence was an embarrassment, he was given cash and passage to the colonies when he was old enough. He wasn’t a good father either. When his wife died, he gave his children to someone else to raise.

We all carry inherited shame since our first forebearers chose to believe the serpent’s lies. Some are more aware of rejection and the mark of shame than others. In shame/honour societies like the culture of Biblical times, being kicked out of the tribe is the ultimate punishment. Until recently, western culture has been based on guilt and forgiveness. A person who has broken a law can be redeemed after anything from issuing an apology, or making restitution, to a fine, or serious jail time. It’s possible to come back after “paying his debt to society.” In a shame/honour society, there is no forgiveness, no yellow ribbon ‘round the old oak tree. There is only shunning.

One way to tell if you are still operating under the guilt/forgiveness system is if you find yourself being dismissed or “cancelled” and respond with, “But I didn’t do anything wrong!” In a shame/honour society you don’t have to be guilty of breaking any law to suffer rejection; you merely need to have said or done something that identifies you with other rejects. In this system once a person has “lost face,” especially in public, there is no coming back. In this system the outcasts didn’t just DO something wrong; they ARE something wrong – and so are their families and their dog.

But God’s plan for the outcasts is different.

Sometimes victims of injustice form new tribes like David and his Mighty Men – re-echoed in the story of Robin Hood and his Merry Men. Those who band together often maintain a common sense of being shamed, but still long for vindication and restoration. Perhaps this is why the Sons of Korah still carried their identity as the descendants of a traitor. Perhaps David learned something from being on the run.  In the rocky terrain of the desert he took physically gifted rejects from society and turned them into a band of warriors fighting for justice. Perhaps this is why, after his vindication, he took a band of artistically gifted poets and musicians and gave them a public position back in the tent of worship.

But it takes more than a new job and fancy clothes to change how a person sees themselves. Psalm 42 reveals that the Sons of Korah still struggled with discouragement and shame and depression. This psalm is a cry of longing for personal revival. It begins:

 As the deer pants for streams of water,
    so my soul pants for you, my God.
My soul thirsts for God, for the living God.
    When can I go and meet with God?
My tears have been my food
    day and night,
while people say to me all day long,
    “Where is your God?”

Jesus said in the Sermon on the Mount, “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” Step one on the road back to a closer relationship with God is admitting that all is not well with one’s soul. It’s responding to the question “How’s that workin’ for ya?” with an honest assessment of, “Not very well. In fact, not well at all. I am consumed with longing to stop hiding in shame and walk with God again.”

Verse 4 says:

These things I remember
    as I pour out my soul:
how I used to go to the house of God
    under the protection of the Mighty One
with shouts of joy and praise
    among the festive throng.

We can be doing all the religious things but still feel like we’ve lost something. The joy of the Lord may feel illusive. We don’t want to stay like this.

Then the Sons of Korah take another step. They recognize their poverty of spirit but dare to hope. There is a moment between overwhelming waves of emotions of loss and despair when we start to take charge of them by declaring a truth we may not yet feel.

Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.

But the struggle is real. It’s a life and death back and forth battle in the heart between old lies and new truths.

By day the Lord directs his love,
    at night his song is with me—
    a prayer to the God of my life.

I say to God my Rock,
    “Why have you forgotten me?
Why must I go about mourning,
    oppressed by the enemy?”

The psalm ends with an act of faith by choosing to do what God has made them for and a repetition of the declaration.

Then I will go to the altar of God,
    to God, my joy and my delight.
I will praise you with the lyre,
    O God, my God.

 Why, my soul, are you downcast?
    Why so disturbed within me?
Put your hope in God,
    for I will yet praise him,
    my Savior and my God.

The journey back has begun.

By day the Lord directs his love. At night his song is with you, even if you can’t quite hear it yet.

My Heroes

The list of people I admire has changed. There are some names on that list you might be familiar with, but there are an increasing number who have escaped the hindrances of fame. Look-at-me people with great causes but shrill voices, are not making it onto the updated page. Obsequious, but prickly doormats remain where they dropped, still promoting and protesting victimhood in creative, but wearing passive/aggressive fashion. My current list is different than the list of approved heroes of my youth.

I admire strong but humble people, those who can both give and accept help, praise, and honour. I admire those who, enabled by God’s grace, can face their own weaknesses squarely, recognizing that the choice to act without grace is always there. Experience has taught them this. They have scars.

I appreciate those who can walk open-eyed into a mess with the vision of shalom peace, nothing missing, nothing out of place, and do it with cheerfulness. They smile before their tears have dried. Hope makes them fearless.

I am learning to listen to those who through consistent practice of the kind of risk-taking that faith requires, have gained an understanding of who to seek as their source of wisdom. They have a friendship with God that astounds me. They carry the scent of someone who has been in his presence.

I am amazed by people who are still stinging from a tongue-lashing yet respond with kindness on their own tongues. It’s not that they can’t come up with a witty but cruel response. Defensive words are probably still the first weapons to appear, but they know how to lay down Saul’s armour and go into the cache of weapons God designed for just such moments. Their weapons bear the characteristics of the Holy Spirit. They know how to wield patience and goodness. Power wrapped in soft gentleness makes it easier to hear their words of wisdom.

When I was young, I wanted to be like the famous people who had gifts and charms they had never earned, like beauty, and intelligence, status, and talent. I admired those who led their followers on to greater exploits. Now, when I grow up, I want to be like those heroes who lead from behind, who say with kindness, “I can see who you are becoming. Your own methods have given you some problems. Get back up. Keep your eyes on Jesus. You can do it. He’s calling to walk with him. He absolutely adores you, you know.”

Do You Love Me?

It’s been about thirty years since I gave up. I gave up trying to please God, or perhaps more accurately, to please God according to the job list people who put themselves in charge of the Pleasing God Committee gave me.

I quit trying, but I quit with a question: So, God, if I don’t do any of this stuff, if I walk away from trying so hard, will you still love me, or is your love conditional?

I’m a slow and stubborn learner and I had erected a lot of self-protective barriers. Wounded people do that. But God has grace and patience beyond — way beyond — anything I could imagine based on what I could drum up myself.

Since that time, his kindness and faithfulness have won my heart. He met me in the desert. He wooed me, or as Hosea wrote about God’s actions toward the unfaithful wife symbolizing a nation that went after every pleasure but God, he “allured” me. Like the woman in the desert, I eventually responded with my own song of love.

Now, all these years later, I hear him asking me the question. “If I don’t give you what you want when you want it, will you still love me, or is your love conditional?”

There are a lot of things I want, and as the beloved of the King of Kings am entitled to. I want good health. I want financial security. I want my children and grandchildren to have easy lives and a great relationship with God. I want my city and my country to prosper. Most of all, I want to be understood.

As I ponder, I remember this is the question posed to many people in the Bible from Abraham with his precious promised son, to Job with his wealth and healthy family, to Solomon with his fine mind and reputation, to Jesus himself who laid down the right to the recognition and worship owed him.

Like Peter, I remember the night of denial. “Jesus is ok,” I said, “But I don’t trust God the Father not to use me, then throw me away.”

Like Peter on the beach with Jesus, with the scent of a charcoal fire in the air to remind him of the night of denial, I hear the question. “Do you love me for who I am and not just for what I give you?”

I know my weaknesses. I know how easily the rug is still pulled out from under me when I feel harshly criticized or misunderstood. I know that in my own strength I can’t say yes.

I also know that his strength is made perfect in weakness. I also know that he gives me his love so I have something to give back to him. Everything comes from him, and in him and through him I live and move and have my being.

Yesterday the words from a song sung by Celine Dion played in my dreams:

You were my strength when I was weak.
You were my voice when I couldn’t speak.
You were my eyes when I couldn’t see.
You saw the best there was in me.
Lifted me up when I couldn’t reach.
You gave me faith ’cause you believed.
I’m everything I am
Because you loved me

This morning I was singing a song in my spirit. The words come from Psalm 73 which, in the New Living Testament, reads:

Whom have I in heaven but you?
    I desire you more than anything on earth.
My health may fail, and my spirit may grow weak,
    but God remains the strength of my heart;
    he is mine forever.

Himself

If we are in Christ the whole basis of our goings is God, not conceptions of God, not ideas of God, but God Himself. We do not need any more ideas about God, the world is full of ideas about God. They are all worthless, because the ideas of God in anyone’s head are of no more use than our own ideas. What we need is a real God, not more ideas about Him.

-Oswald Chambers

Moment By Moment

The reality of living by faith as though we were already dead, of living by faith in open communion with God, and then stepping back into the external world as though we are already raised from the dead, this is not once for all, it is a matter of moment-by-moment faith and living moment by moment. This morning’s faith will never do for this noon. The faith of this noon will never do for suppertime. The faith of suppertime will never do for the next morning. Thank God for the reality for which we were created, a moment-by-moment communication with God himself.

-Francis Schaeffer

Things to Do

This may be the ultimate in lazy photography. I woke up and saw the sun shining through the window. I liked the way it looked, even without my glasses. I grabbed my phone and snapped a photo –still without my glasses. Who needs focus when the light is right?

Those flowers on the ledge were meant for someone else, but they started dropping petals before I could take them to her. They looked a little past their prime, but not dead yet, so I stuck them on my own window ledge with plans to get her something else. Then the sun lit them, and the whole room, a golden yellow.

I put my glasses on and sat on the edge of the bed. That’s when lines from a song by Kristene Demarco started playing in my head (and heart).

Let me show you what I see.
You can’t dream too big for Me.
So get up, get on your way.
We’ve got things to do today.
Fear not!
If I could say it any louder, I would!

I’ve been feeling discouraged lately. My body can’t keep up to the pace it used to. I’m behind schedule. I should be much further ahead in in spiritual and emotional maturity by now. People around me are excited about new projects and I feel like I’m still knee-deep in mop-up operations. There are things that have been the focus of my prayers for such a long time that are still a mess.

Then I remember that “dis-couraged,” like “dis-graced,” is description of lack, the removal of something that was once there. My heavenly Father no more deprives me of courage than he deprives me of grace. He is the source of courage as much as he is the source of grace — and I have already experienced his lavish grace in weakness.

Thank you, Lord for comfort in the form of a sunbeam and a song. Tears of joy come in the morning.

Invitation

We are confident that God is able to orchestrate everything to work toward something good and beautiful when we love Him and accept His invitation to live according to His plan. (Romans 8:28 NIV)

I’m not a morning person. I never have been. Lately, it’s becoming more difficult to get moving in the morning, but my husband needed me to drive him to an early meeting. On the way home, I impulsively decided to see if my favourite garden was open. It was, by a minute or two. The sun revealed colours I hadn’t seen on the gate before.

“Come away with me,” I heard.

I hadn’t planned to go. In fact, I was grumbling about pushing through the pain to get moving and accommodate another person’s agenda.

I heard the invitation.

I said yes.

It was so beautiful!