
“The remarkable thing about God is that when you fear God, you fear nothing else, whereas if you do not fear God, you fear everything else.”
– Oswald Chambers

“The remarkable thing about God is that when you fear God, you fear nothing else, whereas if you do not fear God, you fear everything else.”
– Oswald Chambers

In the middle of the first letter sent to the new believers in Corinthians (with instructions on how to use the gifts or tools the Holy Spirit gives) Paul gives is this warning:
Without love, it’s all a gong show (my loose translation).
As Christians we talk about love. We urge people to take the job of showing love seriously. We quote the verse about turning the other cheek, but who knew the charge to love our neighbours as ourselves could turn into a burden that keeps people weighted down with disappointment in themselves and in other less-than-gentle-and-consistently-kind members of the church that is supposed to lead in this area? Who knew our efforts to respond to the instruction to love could make us feel less loveable?
I used to think that love meant I should be able to conjure up feelings of affection on demand. I thought if I tried hard I could. I learned I can’t. I know I’m not the only one. With very little effort I can give you hundreds of examples of my failure to feel loving in spite of my best efforts.
I even fail to love people who, like me, mean well, but leave a mess to clean up in their short-sighted efforts to demonstrate it.
I can’t even imagine what it is like for the victims of extreme persecution to hear sermons about extending love to those who hate them.
Love is all very good in theory, but, as is evident in nasty posts on various media platforms, people who differ on political ideas, or even styles of music or fashion have a hard time showing it. Love, real love and not merely feel-good, self-serving, or erotic love, is hard to come by. There are some days when I wonder if it is even possible.
And yet Jesus is clear about the command to love.
“’Teacher, which is the greatest commandment in the Law?”
Jesus replied: ‘”Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.’” (Matthew 22: 37-40)
Jesus told us the identifying mark of the church was this: “By this shall all people know that you are my disciples – that you have love for one another.”
Recently I hear another full-voiced charge from a pulpit that we should love like Jesus. I wanted to stand up and yell back, “Don’t keep telling us we should love without showing us how!”
People know the difference between genuine caring and marketing. They have a word for it. Hypocrisy.
Then the Lord reminded me he is not dependent on my efforts to do this without him. It’s about His love, not mine. He loved us first. When I respond with that little bit that I can grasp before it falls through the holes in my heart and give it back to him, he pours more love into me. He heals the wounds I’m willing to let him touch so I have an increasing capacity to hold on to love.
Paul described this kind of love in the passage in 1 Corinthians 13– agape love, unselfish nurturing love from a perfect Father. I like to read it in different translations. The Passion Translation, which seeks to include emotional communication, calls this kind of love “large.” This is what Jesus came to show us. This is what Christ in us, the hope of glory, looks like and feels like. L A R G E.
I need to soak in it. As I write this I am soaking my foot in a sterilized water and salt solution as part of the healing plan for an ingrown toenail. In the same way, metaphorically speaking, I need to soak in God’s love for continuous healing of soul wounds. Abiding in his company purifies and removes distractions so I can know that I am the object of this love and that the Creator of the universe values me enough to never quit loving me. Only then can I give the love I have received without risking burn-out or spiritual bankruptcy.
Developing a relationship with God and learning to abide, rest, dwell, and take up residency in the place of intimacy where we learn to accept a love we can’t earn is not merely for mystics who seldom descend from euphoric experiences to set foot in muddied streets. It is the essential source for anyone who prays, “Your will be done on earth as it is in heaven.”
God is not stymied by our failures. He never fails. He is incredibly patient. He never gives up. He IS love.

Ideas have consequences. What we truly believe plays out in action when our guard is down. Finding out we have some shifting sand foundations is an unsettling feeling, but I have discovered that when the Lord points out areas of wonky thinking he makes provisions ahead of my questions — and he has something to do with the circumstances that make me frustrated enough to ask questions.
The recent frustration that has pushed me to examine my thinking is my lack of self-discipline, or self-control. I call myself a divergent thinker. I’m usually reading a dozen books and working on a dozen projects simultaneously. I like collecting clues and making connections, but I have a hard time getting things done. If I was organized enough to run a business I could call it Rabbit Trails Are Us.
I’ve been learning about the fruit of the Spirit: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. One of the big clues that these are virtues that characterize the Holy Spirit’s interactions with us and come from God is Jesus’ statement that the peace he gives is different from the peace we try to make ourselves.
“Peace I leave with you; My peace I give to you; not as the world gives do I give to you. Do not let your heart be troubled, nor let it be fearful.” (John 14:27)
I came to the horrible realization years ago that, on my own, I am incapable of loving some people. Tried. Tried hard. Can’t do it. Years of depression taught me that I cannot pull myself up by my bootstraps and fake joy for more than a few hours. And peace? I could talk about peace, but many 3:30 a.m. wide-eyed ruminating sessions proved I didn’t have a grasp on that either. The same for the rest of the list.
That’s depressing. I went into a major funk. What kind of Christian was I if I couldn’t be a great witness to people with my superior behaviour as a major selling point? (Being just a bit sarcastic here.) I was sure God needed to fire me from his P.R. team. Then I was afraid he would, so I scraped up some willpower and self control and got up to do the stuff again.
Willpower works – until I’m tired, or hungry, or in pain, or angry, or bored, or feeling guilty, then willpower is not sufficient.
I was raised in an evangelical tradition where the will seemed to be the only aspect of the soul that escaped being tainted by the fall. Will-oriented verbs featured largely in every sermon application: decide, determine, choose, act, achieve, purpose, volunteer, engage, carry out, serve, and do. Do, do, do. “Faith without works is dead,” I heard over and over. (Somehow the fact that works without faith is as winsome as last week’s leftover potluck casserole was overlooked.)
The other side of the discussion came in the form of don’t, don’t, don’t. The don’ts, spoken and unspoken, loomed as large as a dirty snow avalanche bearing down on people who are constantly reminded they are sinners. We placed fences around fences in an effort to avoid that which we thought we were powerless, as sinners, to consistently resist. We apologized a lot, then flagellated ourselves emotionally in the self-punishing guise of self-discipline.
The Lord has been teaching me that it is possible to love others because He loved us first. When we know we are the recipients of his love, and that there is plenty more where that came from, we can start to give out of the abundance the Holy Spirit pours into us.
This has been a huge revelation to me. The fruit of the Spirit is His joy, His peace, His faithfulness, His kindness etc. We cannot give what we have not received. But we do need to open our hearts to all He has for us.
So far, so good. Then I got to the fruit at the end of the list: self-control. Everything came to a screeching halt. Suddenly I felt responsible for producing this fruit in my life via willpower and following rules again.
This doesn’t make sense. It’s frustrating! And frustration forces me to ask questions.
I searched for articles on self-control. Most of them talk about saying no to lust for sex or lust for sleep or lust for brownies. Seriously. Brownies – especially fudge brownies– seem to be the greatest temptation North American evangelicals are willing to admit they face.
A recent article in a popular publication talked about the science of saying no and the means to work with willpower weakened by excessive demand. The author suggested techniques to develop better habits, thus lowering stress on the willpower muscle. That’s useful information if the problem is failure to exercise or resist the urge to eat too many – you guessed it – brownies.
Of course, we need to learn the benefits of delayed gratification, healthy habits and consideration of others. This is the kind of self-control we dearly hope our kids have picked up by the time they leave home. It’s the kind of self-control we demand other drivers display. This is also the kind of self-discipline that can be natural to some personality types (often first manifesting as stubbornness or even OCD). But still, I wonder. The fruit of the Spirit has got to be more than something available to anyone determined to put in effort.

I looked up the Greek word in Galatians 5:23. Enkrateia. The root, krat, is found in demokratia (democracy) meaning “government by the people.” Akrasia means chaos, a disorganized leaderless mess. Kratos means power or strength or dominion and in the scripture nearly always refers to a characteristic of God.
Be strong in the Lord and in the power (kratos) of His great might. (Ephesians 6:10)
Enkrateia means self-governance. Governing is about being in the position to make wise choices in the best interests of the governor’s charge, in this case, oneself.
Greek philosophers used the word in the context of having authority or power to choose well. That’s when I began to see it differently. What if the self-control of the fruit of the Spirit is not about the obligation to say no to all the things we have been told are bad or could be the first step on a slippery slope that will dump our sorry backsides in perdition? What if self-control, enkrateia, is supernatural empowerment to choose well, beyond the natural ability one might expect?
The Bible says we were formerly slaves to sin. (Romans 6) When Christ lives in us he empowers us with His enkrateia – his authority, power, and strength to govern ourselves well, to make good choices based on love. It’s a manifestation of freedom!
What if self-control is not about concentrating on saying no to sin?
What if self-control is about shifting our concentration from what we do not want to do to realizing we are now empowered to see better alternative choices?
What if self-control is about having our eyes opened to possibilities and opportunities to express his goodness, his kindness, his gentleness, his faithfulness, or his love by saying yes?
What if self-control is all about saying no to both depressing slavery to sin and oppressive rule-keeping by saying yes to delight in the majesty of God?

Therefore do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are not under law but under grace. (Romans 6:12-14 NAS)

Compared to all his delights, last week’s mouldy hamburger and macaroni casserole looks like a woefully sad choice.
I’m including photos that remind me of the abundance of God’s goodness today. I am choosing, with the authority he has given me to choose, to see self-control in the context of an abundance of beauty symbolizing his grace upon grace upon grace.


We’re going to have to let truth scream louder to our souls than the lies that have infected us.
-Beth Moore

A hand-painted ceramic plaque hung, at various times, on various walls in our house. I was always surprised when it appeared in the bathroom or kitchen after previously filling a blank space in the hallway or dining room. Maybe Mom was trying to remind us of the message written on it. To be honest, my reaction was usually, “Yeah, I know. I should spend more time in Bible study. I should pray more. I should pay more attention in church. I should try to appreciate family devotions in the morning. I should stop groaning when it’s time to stop having fun and settle down and get serious for ‘the devotional’ at youth group. If I did I might be a nicer, less anxious teen, or at least less moody.”
After Mom died and Dad moved into the senior’s facility I took the plaque off the bedroom wall and brought it home with me. I think it’s in the memorabilia trunk that’s in storage until our house is repaired.
I thought about it when a song started playing in my head the other day. I have been praying for peace. Distractive worries have messed with my ability to concentrate lately. The words in the simple repetitive chorus were:
Thou wilt keep him in perfect peace, whose mind is stayed on Thee.
I’m learning to pay attention, and I know the Lord is reminding me of Isaiah 11:26 for a reason. I decided to meditate on it. First I looked it up in several translations. Then I checked the meanings of key words in a Hebrew lexicon. I found a great deal more hidden in the short passage than an annoying wheelbarrow load of ‘should.’
Keep
‘Keep’ comes from the word that means to protect, shield from danger, surround with a blockade, watch, or guard with fidelity. Natsar describes a security detail like the secret service agents we often see guarding VIPs in news stories.
Perfect Peace
‘Perfect peace’ is written in the original language as shalom, shalom. Double shalom. Shalom is more than a greeting or wish for peace without conflict. Shalom calls for everything to align in perfect harmony to bring about physical and spiritual well-being. Nothing missing, nothing broken, nothing in the way. We have no word in English for a concept of peace this big, so most translators just call it ‘perfect.’
Mind
The word translated ‘mind’ in the olde King James Version means much more than the organ that analyzes and stores sensory input. Yetser refers to a framework, a construct, a mindset if you will. It’s the control center that addresses why we choose to believe and act the way we do. More than that, it means imagination, like the purpose that exists before a creator’s hand forms an object, or writes a description of a character in a work of fiction, or makes a grand gesture in a dance.
Before I started writing today’s entry I had an idea. I collected information, I mused over illustrations from my life, I found photos, I made notes and formed a loose outline. I wasn’t sure how it would turn out but, in essence, the words you are reading here formed first in my yetser – my imagination.
Imagination can be in vain and lead us in a destructive direction when it is not connected to God’s truth, but the Creator of the universe created us to be creative, not merely to follow directions as if we were assembling furniture from a Swedish big block store. If the most important thing in life is what we think about God, imagination is central to spiritual well-being – shalom.
Stayed
I learned the word ‘stayed’ represented the concept of being sustained, supported, upheld, propped up, borne, established, rested, braced, set, revived and refreshed. Camak carries so much more meaning than ‘stay’ (which reminds me of the plastic whalebone ‘stays’ in my grandmother’s formidable corset – the device which restrained Grandma’s ample flesh with the message it could go no further than the boundaries they defined.)

Yesterday I planted tomatoes which, up until now, have happily resided at Casey’s Greenhouse. I prepared and enriched the soil, then placed them in holes I dug for them in my garden beds. I put stakes and wire cages around them to prop them up and protect them from the wind and, I hope, stray balls when the grandchildren come to play. These varieties can grow heavy fruit; they need support.
My hands were gently tying the stems when the song containing the verse began to play in my head again. Thou wilt keep him in perfect peace, whose mind is stayed on Thee. But now I understood it better. I want my tomatoes to grow. I did all the work. Their job is to receive water and sun and soil nutrients and produce fruit. I thought about my Heavenly Father as my protector, my propper-upper, my provider.
Unlike passive plants, we have the choice to stay or walk away. We can easily fill our imaginations with dismal forebodings, angry reactions or alternative coping strategies. We can choose to give away our authority to other voices with other plans. God has given us the right to reject his embrace.
I remembered a time when I felt supporting arms upholding me and bracing me in a tough time. Our son-in-law was in the intensive care unit. His condition was so dire surgeons decided the risk of moving him across the hall to the operating room was too great. In a last ditch effort to stop the hemorrhaging in his lungs and to remove more infected fascia from his leg they prepared to operate in right there in his room.
A nurse with tears in her eyes called for his wife, parents, and brother. We all knew by the atmosphere this was to give them a chance to say goodbye. I watched my dearly loved daughter walk down the hallway in a daze. My knees buckled and I slid down the wall I had been leaning against. I had been brave all week but now I sobbed.
We had seen miraculous answers as people prayed day and night. We saw blood circulation restored to his feet as children prayed for his toes. We saw thousands of people respond to a call to pray in unity. And now this.
He was bleeding out and in danger of throwing clots at the same time. He was on 100% oxygen. He couldn’t breathe. He was dying.
I felt so abandoned. So helpless. So weak. I was embarrassed by my inability to keep it together. I wanted to be strong for others, but I wasn’t.
Then two of our daughter and son-in-law’s friends came out into the hallway and stood on either side of me. I didn’t want to be touched but they lifted me to my feet. Each one held an elbow and literally held me up, sustained, supported, propped up, bore my weight, and held on until I felt steadied.
I remember telling Debbie that I knew God was doing something, but at that moment it was just too hard. She and John Murdo comforted and encouraged me. They reminded me of God’s faithfulness no matter what happened.
Some months before he was in a coma, our son-in-love told me about meeting an amazingly accurate prophetic guy. Shawn Bolz told Bruce about the plans God had for his life – and those plans did not include dying at a young age. He said he had never said that to anyone before but the Lord impressed on him that he needed to know.
My daughter and I knew we had to take those prophetic promises and go to war with them. Feeling stronger now I marched up and down the hall in the opposite spirit that prevailed in the hospital wing. I sang praises (softly -–this was a hospital). I sang in English and I sang in the Spirit, something I had always kept very private. I know people passing by must have thought I was insane, but I didn’t care what they thought. This was war. I was standing on those prophetic promises. My imagination chose to see them being fulfilled. My trust in God’s goodness grew with every lap.
My eyes were closed a lot of the time and I was so focused I didn’t notice the hospital halls filling with people who had come to pray that Good Friday morning. Many more in the ICU waiting room, including my husband, had already been there for hours. Hundreds more prayed in churches and home groups when they received text messages. Then thousands around the world joined. We declared he would live.
He did.
On Easter morning he responded to his name and opened his eyes briefly. On Pentecost Sunday he walked into church a whole man with no loss of limb, or brain damage, and with better kidney and lung function than before he became ill. God had a plan and it included miraculous revival.

I was listening to an album by Selah on my iPod as I finished working in the garden and recalling that day. The song medley, “Standing On the Promises/Leaning on the Everlasting Arms” began to play.
“What are you saying, Lord?” I asked.
“Put the pieces together.”
I rewrote the verse on Mom’s plaque in my own words.
You, Abba, my Father, will faithfully guard and surround with shalom, shalom, those whose mindsets and imaginations are planted, sustained, upheld, supported, braced, embraced and borne by You, because they trust You. They stand on your promises. They lean on your mighty arms – and You provide everything they need to produce abundant fruit.
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I’ve been helping friends write resumes. I’ve also been talking to friends who are looking for reliable employees. Frequently, friends who are writers (or want to be writers) ask me to read their articles and books-in-process. Others are looking for recommendations for reading material. Busy, busy, busy.
I can lose embarrassingly large huge chunks of time following links on social media. At the moment it takes over an hour to keep up with my Facebook feed in the morning (and you know I don’t limit myself to a morning perusal). Daily, I am notified of the arrival of possibly excellent blogs I probably won’t have time to read if I want time to write anything myself.
I was the kind of kid who read everything – cereal boxes, instruction manuals, and terrifying lists of side-effects tucked inside packages of tablets. I read quickly and constantly, but even I am overwhelmed by the barrage of words coming at my eyeballs lately. Like the employers who spoke to me this week, I sometimes look for reasons to scroll past and go on to the next thing. Disqualifiers. (A note to my young friends: potential employers do look at your social media party pictures and rants about unfair teachers, over-sensitive co-workers, and unreasonable cops. Just sayin’.)
The problem is that hasty judgments can be misleading. Sometimes I need to go back and look again because sometimes I have been very wrong. I know this because I have felt harshly judged and dismissed myself. That may be who I was then, but it is not who I am now.
Lately, I have been listening to the stories of people I admire, people who have developed proven character and live lives that effectively communicate the love of God and his ways. These are people who mentor the young, heal the sick, speak the truth, serve the poor, and encourage the stumbling to pick up their feet. I am amazed at how incredibly unqualified some of them would have appeared to be if I had known them twenty years ago.
This week I have also read critical dismissals of people I have learned carry a depth of understanding the shallow, fearful, and defensively religious don’t recognize. I have heard posters say they have nothing to learn from anyone who is a single parent, too young, not academically-inclined, divorced, physically weak or ill, not endorsed by an institutional church, endorsed by the wrong institutional church, unpolished, too slick, female, unattractive, fashionable, unequally yoked to an unbelieving spouse (or a spouse who voted differently), “obese” (seriously? maybe a little husky) or, in the case of a fine writer, dead.
When I listen to the stories of people I admire, both living and dead, I am impressed by the fact that nearly all of them originally presented with disqualifiers for ministry. She failed the same grade three times, she lived with an alcoholic for forty years, he drank for forty years, his wife divorced him, she failed the physical for missionary service, he was attracted to the same sex, he couldn’t carry a tune, she fainted if she had to speak in public, he lost years to depression, she was seduced by a pastor, he was diagnosed with autism, she had a criminal record, he was drowning in debt.
The Bible records many stories of those who were uniquely unqualified for the roles God gave them. We read about prostitutes, collaborators, murderers, convicts, fraud artists, and cowards rising up to become God’s secret weapons. The abandoned, abducted, emasculated, robbed, wounded, harassed, orphaned, and misunderstood eventually found themselves in positions of power and influence only God could arrange.
God’s tendency to use the weak to confound the mighty is not new, yet it is consistently surprising.
Remember, dear brothers and sisters, that few of you were wise in the world’s eyes or powerful or wealthy when God called you. Instead, God chose things the world considers foolish in order to shame those who think they are wise. And he chose things that are powerless to shame those who are powerful. God chose things despised by the world, things counted as nothing at all, and used them to bring to nothing what the world considers important. As a result, no one can ever boast in the presence of God.
God has united you with Christ Jesus. For our benefit God made him to be wisdom itself. Christ made us right with God; he made us pure and holy, and he freed us from sin. Therefore, as the Scriptures say, “If you want to boast, boast only about the Lord.”
(1 Corinthians 1: 26-31 NLT)
When I am tempted to dismiss someone for lack of obvious potential, I have to look at the bitter, depressed person I was twenty years ago and remember how the grace extended to me made change possible. I am grateful for those who saw more than my list of disqualifications and offered encouragement in dark days. They saw potential when I did not. I am thankful that even now God doesn’t define me by my weaknesses.
When I listen to the stories of people I admire I realize the common element is that these are people who experienced the power of transforming grace in their lives. It is difficult to give what you have not received. They extend grace because they have known grace. Weakness was their superpower because the lack of personal qualifications for the job allowed God’s grace to multiply beyond anything they could imagine.
Is the job God is offering you beyond your ability? You’re hired!
Each time he said, “My grace is all you need. My power works best in weakness.” So now I am glad to boast about my weaknesses, so that the power of Christ can work through me. (2 Corinthians 12:9)

It’s runoff season in the mountains. This time of year pretty little streams can turn into aggressive torrents churning up mud and rock as they rush down to the valley on their way to the sea. If heavy rains coincide with melting snow this season can be messy, and even destructive and dangerous. I am tempted to complain. Loudly.
I went for a walk along the creek that flows near our house. I could actually hear rocks tumbling in two giant culverts that directed rushing water under the bicycle path. The banks of the creek are unstable and some trees no longer grip enough soil with their tangled roots to stay upright. Even in places that looked dry, my feet sank ankle deep in the soft saturated lawn in the park.
We are reading reports of massive flooding all over the southern portion of the province of British Columbia well as many other places in Canada. In some areas, homes, and shops are inundated. Hillsides slip slide away and roads and bridges are washed out. Traffic is chaotic. Our own home is still drying out from the last messy melt and repairs may take months.

Yesterday, as I walked beside the muddy pounding waters flowing from the high mountains, I heard the word “abundance.” I saw the creek overflowing its banks and spill out into the playing field where kids’ soccer lessons should be starting soon. They will be disappointed. How can this be abundance when it feels like loss?

I remembered that the first European settlers who came to this area followed the stories of the discovery of gold in Wildhorse Creek. It was the violent spring run-off currents that washed the precious metal down from the treacherous terrain above. After prospectors and entrepreneurs filled their pockets with gold dust and nuggets they sent for their wives and children. Along with families came the merchants and services that families need. Roads and train rails reached the area. Towns sprang up – then churches and schools and eventually arenas and shopping malls and an airport with a runway big enough to accommodate international flights.

I thought about some of the large successful ranches in the interior of B.C. Arable land is a valuable and relatively sparse in this province of massive rocks reaching to the sky. Many rich valleys which produce abundant harvests and feed sheep and cattle were, at one time, flood plains. Like the people who live along the lower Nile River, we have come to depend on soil nutrients carried by occasional flood water and the rain and melted snow that refills lakes, aquifers, and reservoirs.

The bigger picture I think the Lord is showing me is that we may pray for prosperity, but we don’t always recognize it when it comes because our concept of prosperity is all about current comfort. It seldom includes the well-being of generations we probably won’t meet let alone planning for decades ahead. Perhaps abundance includes more people than we think.
I wonder if the same thing happens when we are tempted to complain loud and long about uncomfortable circumstances in our lives. We don’t always see them as gifts that can benefit our great- great- grandchildren. We tend to be short-sighted and don’t enjoy setting aside our convenience for a greater purpose – especially one that is not obvious. We don’t realize that traits like steadfast courage, resilience, diligence, unashamed hope and trust in God’s goodness developed in times of “just too much” can be the greatest inheritance we can pass on to future generations.
Yes, there are disasters orchestrated by the evil one who intends to harm us, but God can still turn plans meant for our harm into better plans meant for our benefit. It’s his specialty. He’s done it many times. He will do it again. Just watch.
Yet, in the maddening maze of things,
And tossed by storm and flood,
To one fixed trust my spirit clings;
I know that God is good!
– John Greenleaf Whittier

Like a river glorious is God’s perfect peace,
Over all victorious, in its bright increase;
Perfect, yet it floweth fuller every day,
Perfect, yet it groweth deeper all the way.
Stayed upon Jehovah, hearts are fully blest
Finding, as He promised, perfect peace and rest.
-Frances Ridley Havergal
Today I am thankful for female hymn writers of the past, women who, like Miriam the prophet, found a way to raise their voices in praise through song.

“Teach believers with your life: by word, by demeanor, by love, by faith, by integrity. Stay at your post reading Scripture, giving counsel, teaching. And that special gift of ministry you were given when the leaders of the church laid hands on you and prayed—keep that dusted off and in use.
Cultivate these things. Immerse yourself in them. The people will all see you mature right before their eyes! Keep a firm grasp on both your character and your teaching. Don’t be diverted. Just keep at it. Both you and those who hear you will experience salvation.”
(Paul’s first letter to Timothy 4:10 – 16 MSG)
Four of my grandchildren are in French Immersion schools. They all speak better French than I do, even the five-year-old.
I attended a school where French was taught conversationally and where only French was allowed to be spoken in French class. The experimental “immersion” method tested on us turned out to be much more effective than the traditional memorization of conjugation tables. I’ve used the words learned in that class to sing and to teach singing, but not as a part of regular conversation. Most of it has slipped away like the names of people from the past with vaguely familiar faces. I couldn’t assemble a grammatically correct essay en français if my life depended on it, not without supernatural intervention anyway.
When my granddaughter was only six, and in her second year of speaking only French all day at school, she asked me not to speak to her in my broken second language anymore. Part of the problem was the difference between my Parisian pronunciation and her Quebecois teacher’s accent, but more than that, she was simply more proficient.
“Grammie, do you mind not speaking French to me?” she said one day as I drove her to school. “I’m only a little kid and it’s embarrassing for me to correct a grown-up.”
She’s in high school now, writing short stories, giving speeches, and mastering courses in biology and mathematics, all in French. She has been immersed in the culture for ten years and doesn’t need to translate her thoughts like I do. She thinks in French as well as she thinks English. Perhaps better.
Last year I asked the Lord for a word that would show me where he was taking me now. In a dream, I saw the word “instill.” It means “to cause to enter, drop by drop.” I read and study as much as I am able. The quest for knowledge still provokes me to leave smoking pots of food on the stove while I look something up.
I believe the concepts the Lord has been teaching me about himself but, at times, they feel awkward and foreign. Effort is required to sit still as he instills a language of grace, love, and trust at a level where I can think differently and respond more automatically. (The delete key is the most worn key on my keyboard, I think.) I am learning a new language in which my actions are motivated by God’s love and not fear of condemnation. I’m learning to live in the freedom Jesus gave his life to get back for me.
This year, beyond the concept of instilling something into me, I realize there is more: the concept of instilling myself into the depths of his love. An immersion into his heart. A stepping into deeper experiences of his grace. Abiding in the place of rest he has prepared right in the middle of trying circumstances.
Standing on the familiar shore of rugged debate, theoretical platitudes, and pebbly doctrinal pickiness feels comfortably normal. What if I stop trying to understand everything and give up the need to prove myself “right” and instead trust Him to surround me and lift me up. What if I step into God’s culture and totally immerse myself in his grace. Will he hold me up? Teach me to breathe under water? Send a boat?
Sometimes I float. Sometimes I thrash about in a panic when I realize I’m in over my head and I don’t have all the answers. Then I remember Paul’s advice to Tim. “Just keep at it. Stay at your post. Read the scriptures. Don’t neglect the gifts God has given you.”
Maturity is something he brings about as I yield to his ways. For a person learning to let go of the baggage of a lifetime of trust issues, this is deep water.
This part of the journey is about more than the occasional Bible study class. This is about living, all day, with a new language, in a different culture than the one more familiar to me. At the moment I feel more quasi-lingual than bi-lingual. I’m trying not to compare myself to much younger people who are more advanced in understanding than I.
But I am learning.
And it’s true, you know. God is love.
Were the whole realm of nature mine,
That were a present far too small:
Love so amazing, so divine
Demands my soul, my life, my all.
– -Isaac Watts