The Road Back; Psalms of the Sons of Korah, Psalm 43


 

Have you ever experienced the cold judgment in this statement? “Oh. You’re one of those.”

The Sons of Korah knew what it was like to be maligned as descendants of a disgraced ancestor.

In Psalm 43, they plead for vindication. They have been falsely accused. They know what it is like to be misunderstood. When others rejected them, particularly people who carried religious authority, they may have felt that God rejected them too. When it happens often enough, the subjects of dismissal may start to question their own perceptions. Sometimes they may doubt their value and place in society. At other times they protest their innocence. It’s confusing. They need clarity on their journey to the place of worship. They write:

Plead for me; clear my name, O God. Prove me innocent
    before immoral people;
Save me from their lies,
    their unjust thoughts and deeds.


You are the True God—my shelter, my protector, the one whom I lean on.
    Why have You turned away from me? Rejected me?
Why must I go around, overwrought, mourning,
    suffering under the weight of my enemies?

O my God, shine Your light and truth
    to help me see clearly,
To lead me to Your holy mountain,
    to Your home.

Psalm43:1-3 The Voice

I wonder if this is why one of the first people to whom Jesus revealed his true identity as Messiah was a shamed, rejected woman from an ethnic group held in contempt by Jews – the Samaritan woman at the well. He told her that soon the place of worship would not be a physical location, but in spirit and in truth. What a difference that encounter made in the way she saw herself! That joyful moment instantly transformed her into a bold missionary. “Come and see!” she urged neighbours back in the town. She was no longer avoiding anyone.

Hiding is a characteristic of people who carry shame. It’s hard to be yourself among those who would judge you for your associations. Worship that is pure and holy requires a level of trusting candour. It makes us uncomfortably aware that others have said they don’t consider members of a shamed tribe as acceptable. It’s easy to subconsciously wear their judgment after years of disrespect.

Our mothers taught us as very young children that to be polite and considerate we need to keep some parts of ourselves hidden in good company. I am in no way advocating public nudity! I’m just saying there is no point to wearing metaphorical masks or costumes in God’s presence. It’s not as if he doesn’t know everything already. In a sense honest, humble prayer means praying naked (metaphorically!).

When we invite God to shine his pure clarifying light on our lives, it will expose things we need to acknowledge, confess and allow the Lord to clean up. It shows us how to change direction. That purifying light will also expose lies we have believed. It reveals the difference between false identity and true identity. We are not who the accuser says we are. We are who our Heavenly Father says we are. We have nothing to hide. This is freedom. It is a freedom the Sons of Korah long for. Verse 4:

Then I will go to God’s altar with nothing to hide.
    I will go to God, my rapture;
I will sing praises to You and play my strings,
    unloading my cares, unleashing my joys, to You, God, my God.

Psalm 43 ends with the same declaration as Psalm 42. I’ll leave verse 5 here in The Voice paraphrase.

O my soul, why are you so overwrought?
    Why are you so disturbed?
Why can’t I just hope in God? Despite all my emotions, I will hope in God again.
    I will believe and praise the One
    who saves me and is my life,
My Savior and my God.

The journey continues.

Freedom

The Spirit of the Lord God is upon me,
    because the Lord has anointed me
to bring good news to the poor;
[
    he has sent me to bind up the brokenhearted,
to proclaim liberty to the captives,
    and the opening of the prison to those who are bound…

Isaiah 61:1

Not all captives are bound in chains. Not all prisoners are held behind bars. Jesus came to set us free from many things that keep our hearts and minds oppressed. Shame is one.

Guilt is feeling like I did something wrong. Shame is the sense that I am something wrong. To be shamed is to be rejected. Christ did not come with more condemnation, more impossible standards, more reminders that we don’t measure up. He came to reconcile us to the Father, and to set us free.

So if the Son sets you free, you will be free indeed. John 8:6.

Creative Meditations for Lent, Word prompt: freedom

Ain’t No Grave

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A song has captured my attention. It’s not even my style. It reminds me of “Oh Brother Where Art Thou” style of dancin’ and stompin’ or “The Beverley Hillbillies” theme song style of pickin’ and grinnin’. I’m from a different culture. But I keep listening to it because I hear an essential satisfying message that sits well in my soul.

There’s more than one way to be dead. There’s John-Brown’s-body-lies-a-mouldering-in-the-grave captive to physical weakness dead. There’s I-owe-my-soul-to-the-company-store captive to hopelessness dead. There’s nobody-knows-the-trouble-I-seen (or caused) captive to shame dead.

Molly Skaggs sings, “Shame is a prison, as cool as a grave. Shame is a robber and he’s come to take my name.”  She also sings, “Love is a resurrection,” and “Love is my redeemer, lifting me up from the ground.”

Telling a person their messed up choices are going to kill them, or shame is robbing them of their potential and they need to repent and come to Jesus is like telling a mummy in a sealed tomb to unwrap themselves and step out of the sarcophagus. If you could see him, the mummy would be rolling his eyes, if he had them. He would if he could, but he is not able. He’s kind of tied up right now.

Jesus came to set the captives free and to give new life. It’s his kindness that leads us to change. The ability to change is a gift of empowering grace that comes from God’s love which is greater than our greatest weakness, the most hopeless situation we find ourselves in, or the most shameful thing we have done.

Some well-meaning Christians believe they’ve got to convince people that something is a sin so they can repent, clean up their act, and come to Jesus. John the Beloved told us Jesus didn’t come to condemn the world, but that the world, through him, might be saved. When we focus on sin we assume the sinner is unaware of his or her sin. Even a child knows the difference between right and wrong and understands regret. Only the Holy Spirit can convict us of sin without burying us deeper in condemnation.

We forget many people are coping as best they can within the limits of the size the graves of shame, hopelessness and loss of true identity restrict them to. Demanding repentance is demanding they pull themselves out of that hole. They would if they could but they are not able. Bootstrap transformation has never succeeded in the long run. This is what Paul called being dead in transgressions and sin.

But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ… (Ephesians 2:4-6a NIV)

Jesus went through hell for you. He said he’d rather die than live without you. So he did. Then he walked right up to the devil, and said, “I’ll take those now,” as he grabbed the keys to death and hell. He conquered death just to show how much he loves you.

Jesus said, “I died, and behold I am alive forevermore, and I have the keys of Death and Hades.” (Revelations 1:18)

He came to set the captives free – by his grace. It’s the gift of God offered to those who accept it. It’s his kindness that leads us to change.

Jesus, if you walked out of the grave I’m a-walkin’ too!

Okay, now I’m stompin’.

Love Does Not Traffic

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Love does not traffic in shame and disrespect, nor selfishly seek its own honor.

(1 Corinthians 13:5 TPT)

The way of love is so different than the way of self-promotion it’s almost shocking. The current way of self-promotion when seeking positions of power is to dig up as much dirt as possible, massage the truth a bit, and publicly disrespect rivals by rubbing shame in their faces via the media.

What would leadership that places the needs of others above one’s own (or one’s own tribe) even look like?

What if a political campaign was fought with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control?

What if honour was honoured?

I wonder. Could we handle true truth?

Grace/Disgrace

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I was known, as a child, as the kid who asked too many questions. I remember one exasperated church lady saying, “Questions! Questions! Why do you have to ask so many questions? Why can’t you just have faith?”

I felt reprimanded and like I was about to be assigned to the lower decks of the good ship Faith. I thought about it for a while, then realized that if I didn’t have faith that God is good and has an answer waiting discovery, I wouldn’t be brave enough to ask questions.

I still ask impertinent questions, but now I have a somewhat better sense of where and when it’s safe to ask them. Maturity or pragmatism? I’m not sure.

I ask God a lot of questions. Sometimes I get a direct answer in sundry ways. Sometimes all I get is a nudge to rephrase or ask a better question. Sometimes God asks me a question in response to my question. That happened this week.

I woke up to the clear question, “What’s the opposite of grace?” (I was too focussed on how wonderful my pillow still felt to come up with it myself.) Two mugs of coffee later I contemplated the opposite of grace. The question, “What does grace feel like?” (here) took months to answer. I’ve learned not to rush when my heavenly Father asks something he already knows. Something important this way lies. This time it didn’t take as long.

What is the opposite of grace? Disgrace, I guess.

And what is disgrace?

Help me out here, dictionary. The pre-fix dis means to do the opposite, to deprive, to exclude, expel, annul. If we put the prefix dis on a word it changes the meaning to the opposite. To empower is to give power to someone. To dis-empower is to remove power. Dis-ease is a medical condition that negates ease. When a lawyer is dis-barred, he is not called to the bar, he is sent away from the bar. It’s like a “not” added to the word. Dis-agreeable means not agreeable. When we say something is a disgrace it is without grace. It is loathsome, unhelpful, shameful. When we say someone has been disgraced, they have been dis-honoured, shamed.

I think that’s it. When someone has been disgraced, when there is no grace for them, they have been shamed. When someone is a disgrace, they are an embarrassment, a source of shame, an object to be rejected. (Guilt comes from something we have done wrong. Shame is the feeling that we are something wrong.)

There you have it. The opposite of grace is shame.

Why are you asking me this, Lord?”

So then, what is grace?

Your grace is the empowerment to become the person You see when You look at us.*

Grace is not an excuse to be content with dis-obedience or dis-function. Grace empowers transformation. Ah! I get it. Dis-grace wraps a wounded soul in a trash bag, hides it in the trunk, and hauls it to the dump when no one is looking.

I realized how many times I have seen dis-grace masquerading as grace: unrequested judgmental prayer or “prophetic words” that mislabel, unfaithful “wounds of a friend” that leave marks, demands to maintain “standards” that are really about maintaining power, discipleship training that instills dependence on a leader, sermons emphasizing sin-focussed “shoulds” that dis-courage, or traditions that make putting on a façade of respectability more important than enjoying the freedom found in a loving, honest relationship with God.

I realized that although I write about grace, I still have areas of my life in which I have believed the lie that I didn’t just do something wrong, I am something wrong. Every time the enemy of my soul wants to make me less effective, he tugs on the lie like yanking on a rug and I topple over. Sometimes I even hide under the rug. I have not always soaked in the grace God lavishes on us, but rather have self-applied dis-grace, mistakenly thinking that shame could motivate anything other than temporary change.

My prayer in the days before I heard the Lord’s question was like David’s in Psalm 139:
Search me, O God, and know my heart;
Try me and know my anxious thoughts;
And see if there be any hurtful way in me,
And lead me in the everlasting way. (verses 23, 24 NASB)

After I asked to be shown any place where a lie had taken residence in my heart I saw an area of my life in which I felt like I was still a failure, even after years of effort to measure up. For the next few days, I was sucked into a vortex of shame and anger. (But God! It’s not fair!! I have tried so hard!) I wanted to hide. I realized later, that in his kindness God was not showing me the hurtful way at the root of so much frustration; he was showing me the shame that kept me bound to the lie that I expected him to reject me like so many others have.

He hasn’t rejected me. Instead, in his kindness, he is showing me a little more of who he is, and a little more of how he sees me. Shame is what he intends to remove by his grace. He says I am a person he enjoys walking with. He continues to lead in the everlasting way.

*via Graham Cooke.

Where Can I Hide?

 

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Have you heard the expression, “I was so embarrassed I could have crawled into a hole?”

I learned to hide when I was a child. I didn’t play hide-and-go-seek. My game was just called hide. Some kids hide to avoid punishment. I hid to avoid the look of disappointment on adults’ faces. Whether it was true or not, I felt I could never measure up, that I was not good enough, or pretty enough, or smart enough, or talented enough, or hard-working enough.

I hid so well that a science teacher once insisted I was not in his class when my parents went to a meeting to check on my progress. I was in his class. Second row from the window. Fourth seat. I’d been there all year. I was hiding in plain sight. I just knew how not to attract attention. I felt weak in the subjects of math and science. I didn’t want him pointing that out.

Those feelings chased me into adulthood. Periodically, I strived to find recognition, then, accosted by my weaknesses and fearing the look of disappointment again, I vanished into busyness, or study, or books containing stories of other people’s more interesting lives. I stood behind a window where I could see out but no one could see in, because I knew how to stay in the shadows.

One day a little boy arrived on our doorstep. He clutched a plastic garbage bag containing everything he owned. The exhausted social worker who nudged him into the house had “packed” for him. This little boy (I’ll call him Davey) showed me what attempts to hide must look like to God.

After a few weeks of living with us, Davey began to relax and play like the other children. Eventually, like all children do, he pushed the rules. Something broke, something spilled, someone cried – the usual stuff that happens in a house full of kids. When the mini-crisis settled we realized Davey was gone.

We searched, we called. We called loudly, gently, insistently and desperately. We searched places everyone in the house and in the neighbourhood had already searched. The sun was setting and the wind was turning cold. I checked the basement one more time before calling the police and the social worker to report a missing child. In the corner of the utility room, behind the furnace, a corner of plaid shirt moving ever so slightly caught my eye.

“Davey?”

Silence.

“Davey, I know you are there. Come out now.”

The space was so small I couldn’t get close to him.

“Davey, I need you to come out now so I can make sure you are okay.”

Silence. Then a faint whimper.

“Don’t hurt me.”

My heart broke. He didn’t know us well enough to trust that we would not beat him. He stood motionless all day in a hot, dusty, spider-infested corner because he feared our reaction. That’s what experience taught him before he came to our family. Only kindness demonstrated consistently by someone who genuinely cared about him could change his ideas about his value and the existence of a safe place.

I watched another wee young lad learn that shame didn’t need to keep him from his daddy. He loved being outside and he played with the intensity of an athlete developing strengths and pushing the limitations of his body. The problem was that he frequently pushed the limits of how long it would take him to take a break from play and run to the bathroom. One day, as his daddy and I chatted we realized he had also disappeared. I started to panic.

“Don’t worry,” his father said. “ I know where he is.”

I followed him down the hallway to the bedroom.

“Come on out, son,” he said, sticking his head in the closet. “Let’s get you cleaned up.”

When the little boy messed up (and from the smell we knew he had messed up badly this time) he slipped away and hid from the one person who loved him most and the person who was prepared to clean him up, give him new clothes, and send him out for a fresh start. His daddy was dedicated to preparing him to become all he was meant to be. He wasn’t going to give up on him. The child didn’t need to hide.

I realized that fear of disappointing my heavenly father had also marred my relationship to him. I was afraid of him. I was afraid of harsh punishment. I was afraid of abandonment. I hid. I hid from him rather than face possible rejection. I didn’t think he would have grace for me.

How that must have hurt him. I didn’t understand who he really was.

David, the singer/song-writer and soon-to-be king, wrote about realizing that hiding from God was not only useless, it was impossible.

Where could I go from your Spirit?
    Where could I run and hide from your face?

God is not repulsed by our smelly messes. That’s a lie that those who have rejected God out of fear that he will reject them have been feeding us since the first time we understood that we did something wrong. The truth is God comes looking for us.

There is no place we can go to hide from his Spirit. This is absolutely not in a God-is-going-to-get-you-you-miserable-sinner way. This is in a way that understands our weaknesses and offers to clean us up and give us direction and a fresh start. He’s a good, good father.

If you fear responding to God’s call for a closer relationship because you are afraid of disappointing him, or that there is harsh punishment awaiting you, someone has been lying to you. That is not who he is. Jesus came to show us what he is like. He is relentlessly kind and has always planned to adopt you. Your relationship doesn’t depend on creating an illusion of sinless acceptability. He already knows everything about you and your stinky messes and he still loves you! He wants to be close to you.

Take the risk of rejecting the lie. Come out of hiding and let yourself be loved. You are the one he hopes for. He longs to be your good daddy — the perfect father who will never hurt you — because he loves you.

 

Shame-less

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“If we can share our story with someone who responds with empathy and understanding, shame can’t survive.”
― Brené Brown

Shame. Shame on you. That’s a shame. What a shameful thing to do. You shameless hussy!

Shame has power. Shame doesn’t  just say, “You did something wrong.” Shame says, “You are something wrong.” Shame asks, “What would people think if they knew…?” Shame says, “You are not worthy.”

We can hide it, we can excuse it, we can justify it, we can take pride in it or we can use its perverse power to judge others.

Most of us hide our shameful stuff away. We close and lock the bathroom door on more than our bad smells and unmentionable bits. We lock doors to keep our weaknesses, our temptations, our messes, our doubts, our hateful side out of sight. Shame holds us prisoner in the bathroom, in the closet, in the basement, behind anonymous accounts, inside less-shameful-than-thou good-works forts.

Some people fling open those doors, declaring they have no shame because sin, like bodily functions, is a normal, unavoidable part of life. Sometimes they re-define sin. Like the fallen woman in Proverbs they eat forbidden fruit, wipe their mouths and say, “I have done no wrong.”

Some people, understanding that dealing with shame requires the act of bringing it into the light, expose it to people who have little empathy, confessing in meetings full of other shame-based folk ready to foist their own shame onto the sacrificial confessee. Thus they punish themselves and try to cure the problem of shame with more shame.

Opening up to even one other person is taking a risk. It is a courageous act. How many of us have trusted someone with our shame story and later felt betrayed? It’s the theme of thousands of novels. That’s why we sometimes pay professionals to keep our secrets, and hope their pride in reputation will give us another layer of protection.

There are people who will sympathize (“Yes. I’ve done the same things.”)  but precious few who can empathize (“Yes. I feel your pain even though I have not done the same thing.”). Jesus Christ is one who empathizes. He has compassion. He knows what temptation feels like and can understand our weaknesses, but not as a sympathizer who needs to justify or dismiss it because he is also guilty. He did not give in. Instead he bore our shame willingly, accepting shameful death on a shameful cross in collaboration with the ultimate symbol of societal rejection – execution, because he didn’t come to heap on the condemnation our shame says we deserve. He did it because he loves us and wants to free us from shame.

It’s wonderful to find that rare safe person who will respond with empathy and understanding to our shame, but there is One who is guaranteed to understand — and He not only takes it away, He changes who we are. The old shameful part dies and is buried with Him. We are raised a new creation, one that knows where grace and mercy sit. We can boldly approach God.

 So then, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe.  This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin.  So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most. (Hebrews 4:14 – 16)

Radiant

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I will extol the Lord at all times;
his praise will always be on my lips.
I will glory in the Lord;
let the afflicted hear and rejoice.
Glorify the Lord with me;
let us exalt his name together.

I sought the Lord, and he answered me;
he delivered me from all my fears.
Those who look to him are radiant;
their faces are never covered with shame.
This poor man called, and the Lord heard him;
he saved him out of all his troubles.
The angel of the Lord encamps around those who fear him,
and he delivers them.

(Psalm 34:1-7 NIV)