Who’s Fault Is It?

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It’s four o’clock in the morning and I am trying to console two terrified children. They want their mother. I am a stranger, and this is not their home. They came to the door in the middle of the night with a sleepy-looking social worker accompanied by a very big policeman in a squad car that looked just like the one that took their mommy away.

I know nothing about these children. Their ages, their health needs, their favourite foods, and their familiar comfort items are a mystery. I don’t even know the youngest boy’s name. He is either too young, too delayed, or too frightened to speak.

His pants are wet. Is he toilet-trained or do I need to find a toddler diaper? His sister screams and hits me when I try to take his soiled clothes off to clean him and put on a borrowed pair of dry pyjamas. She is sobbing so hard her entire body shakes.

I try to be kind and gentle. I speak softly and move slowly, but no matter what I do it is wrong, because I am the wrong person. I am not Mommy. They shouldn’t be here. They are traumatized.

By five a.m. they are exhausted enough to fall asleep. Their bodies jerk with sobs even in their sleep. I put them in the same bed for mutual reassurance and give them a piece of bread to hold because I have learned that in the absence of their own blankie or teddy bear, food is the next best comfort item. This whole thing is a game of “the next best.”

The other children in our foster home will start to wake soon. No use trying to go to bed now. I start to play the senseless game I have played before – the game of who’s fault is it?

I know if the media told this story they would cast me in the role of horrible foster-mother who only does this for money, treats the children with indifference, imposes my values, and makes two kids sleep in one small bed. They would use the situation to back which ever political faction they were supporting or philosophical ideal they were trying to fly in the continuing saga of Us and Them.

I am angry with their mother for making choices that foists her pain onto little kids, but I also wonder what injustices might have led to her desperate actions and put her in prison.

Where is their father? Is he also incarcerated? Does he have a substance abuse problem as well? Shouldn’t he be caring for his own kids in an emergency? What kind of father abandons his little ones?

Some people would blame the social worker for bringing them here or the government for not providing a receiving home with paid staff and enough private bedrooms for all the kids who need placement within an hour in an isolated northern town.

Was it the fault of the police officers who took the mother away and separated the children from her?

Was it the fault of the judge for imposing the law? How many times had she been in his courtroom before she used up all her chances? Was it the fault of the lawmakers who placed no responsibility on the men who treated her as a commodity or the pimp who terrorized her or the drug dealers whose wares kept her placated or the local gangs with their warlord-wanna-be leaders who ran more than we cared to know about?

Could I blame a bullying school system with teachers like the one who prophesied failure for one of my foster kids because of his race? Did they fail to teach the children’s mother how to succeed?

Were her parents there for her when she was a terrified three-year old or were they victims of someone who was raised in a residential school back in the old country himself? Were their parents and grandparents victims of aggressors and fraudulent schemes to grab their resources and break up families?

I want to know where on the chain to pin the blame because there are two helpless little victims here in my home and somebody besides them needs to pay. I want justice!

Eventually, as usual, I realize that we are all victims of someone else’s pain. Without hope, without someone who can break the chain of sin (and yes, let’s call it what it is) consequences of living out of the order God intended us to live in, a life of caring for each other based on love, not selfish gain, play on. The best we can do is assign blame and choose the victim who will carry the weight of all of this.

We are all victims of a victim of a victim going back to the first people who chose to believe the father of lies when he asked, “Did God really say…?” The whole thing plays out like a Rube Goldberg device with one thing knocking over another and doesn’t stop until it lands on the lowest, least powerful members of society.

Those children entered my life years ago. I can’t forget them. Not everyone can make room in their homes for needy children. I burned out, physically and emotionally. I couldn’t do it anymore. I couldn’t keep pushing my bio kids’ needs aside to try to clean up another mess. I was becoming alternately callous and shrill. The need is endless and I had a responsibility to my own first.

I felt like a failure, but it was exhausting. I didn’t like what I was becoming. I was in danger of turning into the stereotypical foster-mother who avoids attachment. I quit because empathizing with the children’s pain began to trigger my own pain. I quit to go get healing.

Jesus was there for me. He still heals hearts. He has the power to break every chain. He can break the cycle.

Yes, I see the reports of children separated from their parents on the border between Mexico and the USA. Yes, I hear the children’s cries and yes, I hear condemnation of Christians who supposedly don’t care. I have been reluctant to jump into the discussion because I have been on both sides of the line.

I have worked to re-unite families and I have defended the law and hidden victims of crime from their parents. I have shared my space and given everything I could and I’ve had to set boundaries to protect my family’s needs as well.

I believe that except for Jesus’ life-transforming power, there is no solution that does not make another human the consequence-bearer at the end of this chain, because this entire mess (and it is an unendurable mess) is the consequence of the sins of many people for a long time.

Who is to blame? We all are.

There are no white hats in this scenario – only varying degrees of grey hats. We have all sinned and fall short of receiving everything God provided for us to be who he created us to be. We can try to alleviate suffering, but we can’t go back and deal with the root causes. Without divine intervention we can only offer the next best thing, and, when we fail to transform hearts with well-meaning charity and political power, lower our standards and offer the next best thing… and the next… and the next…

Our best hope, our only hope, is to let go of each other’s throats, raise our empty hands to God, and cry, “Help!”

 

Foster Daughter

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Foster Daughter

Sadie tied her hair with twine;
Helen wore high heels in a snow storm.

Sadie whistled to the birds in the willow tree;
Helen bought a budgie at Simpson Sears.

Sadie sat on a stump scraping hides with a blade;
Helen sat on a lawn chair spraying the grass with Raid.

Helen placed rose-shaped soaps on the toilet tank;
Sadie hung rusty traps on the kitchen door.

Helen served eclairs for tea;
Sadie served Spam for dinner.

Helen read Chekhov and Dickens to me;
Sadie asked me to read the mail to her.

And now, my two mothers,
I sit here on the steps,
jewelled watch on my wrist,
beaded moccasins on my feet,

and wonder who I am.

 

I wrote this poem after fostering several children from Indigenous families. Some were “status” and some were not, even though they were half-siblings. I wondered what this move back and forth between cultures was like for them.

But this was also my own experience. When people read this poem they assume “Helen” was the foster mother. In my case, “Sadie” was more like the substitute mother I spent the most time with. My mother alternated between working long hours and recovering from frequent illness. I went to live with my grandmother as an infant before my mother was released from the hospital and I bonded with her. Grandma was my main caretaker in early childhood and after I started school our extended multi-generational family lived together until I was 16.

Grandma grew up in the area now known as Algonquin Park, miles from the nearest road. Her formal education ended when the school burned down after she attended sporadically for two or three years. Reading remained a struggle for the rest of her life.

School in Bark Lake

Her father hunted and trapped to support his family. He met her mother in an aboriginal village. We always assumed she was of indigenous extraction. Great Grandma taught my grandmother how to live off of the land, the importance of community and imparted to her a deep reverence and connection with creation.

My father told me stories of how his grandmother chewed hide to make moccasins for all her grandchildren, how she was a crack shot, and how she knew every plant and every sound in the forest. She raised ten children to adulthood without access to modern medicine, relying on herbs, raw honey, and prayer.

Dad learned that her father, a logger who spent months in the bush himself, abandoned her after her mother died. She was sent to live with a foster family in New York who treated her, as many unclaimed children were treated in those days, as a slave. She slept in the barn and did chores instead of attending school with the other children. She never did learn to read.

Ethel didn’t talk much about her early childhood, but something about her mistreatment prompted her to take the risk of running away. With only her dog as a companion, she set out to look for her father. All she knew was that he lived in northern Ontario.

She must have been a resourceful kid because she lived for several months on her own in the northern woods before some Algonkin people found her, took her in and raised her as one of their own. Eventually, when she was a young woman, she met my grandfather when he came into the camp carrying a buck over his shoulders to share. His size, strength, and generosity impressed her. She left with him, but the ties to the community remained and their way of thinking and doing life was passed on to the woman who shared in raising me.

On a whim, I searched for Great Grandmother’s birthplace when I was labeling old photos for my father. I was shocked to learn that not only was she entirely white, but she was a descendant of American royalty – the first Pilgrims in Massachusetts. I’m not part native Canadian after all. My straight dark hair and high cheek bones came from elsewhere, but I still have a deep love and respect for Indigenous people and the role they played in our family history.

I wonder if Canadians are less prone to put more weight on individual concerns than community concerns than American culture does because of the stronger positive influence of indigenous connection in early days. It made no sense whatsoever to my grandmother or great grandmother to see perfectly good food thrown away when people were hungry, for example. It would be like one person feasting alone after a successful hunt while hungry villagers looked on. In a harsh environment, community is essential to survival. It’s called caring.

Grandma felt the same way about possessions. She never understood why everyone on the block needed to own a ladder when she never saw more than one person at a time using a ladder. She just helped herself to “the” ladder when she needed it. The fact that it was stored in the neighbour’s garage turned out to be problematic – more for the neighbour than Grandma. She had no problem with friends and neighbours using whatever she had and didn’t understand why they were so stingy. She was incredibly generous and sheltered anyone who needed help. Her boarding house in Calgary became a community itself.

I think Grandma could hear the trees weep and the rivers wail when short-sighted resource-gathering practices hurt them. Even when she was in her 80s she begged my dad to set up his trailer in the middle of nowhere so she could revive herself in nature on a solo retreat. He argued it wasn’t safe, so she went to work as a camp counselor instead.

One day she taught her cabin of girls how to track by circling around and following the search and rescue people who had been sent out to look for them when they failed to return on time. “On time” was another problem. She was as likely to show up hours early as hours late.

My mother was definitely European. She was accustomed to excelling in competitive environments and creating order out of chaos. Grandma thrived in let-it-be chaos. In fact, she was often the source of it.

Growing up with two mothers who thought differently and had different priorities and values confused me at times, but I learned early there is more than one way to perceive a situation and that love overcomes a multitude of misunderstandings so people can honour each other’s strengths and live in harmony. I am richer for that inheritance.

Today on National Aboriginal Day (and soon to be known as Indigenous People’s Day) I thank the First Nations people who fostered my disadvantaged grandmother and enriched my life as a result. You laid stepping stones for us all and I am grateful.

As a mother

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Mother’s Day can be horribly painful for some people.

I held more than one sobbing child in the big rocking chair during the darkest nights of their little lives. More than once I heard, “Why doesn’t my mommy love me?”

As a foster parent my own heart was torn up by the pain of little ones whose mothers chose alcohol or drugs over their kids, and with one exception all of the 24 children who arrived on our doorstep were there because their mothers’ own pain left them with nothing left to give. In the midst of drowning fear and emptiness they forgot their kids. It was hard to forgive them sometimes, but I realized that a person can’t give what they have never received, and these moms needed to be loved themselves.

God understands that too.

“Can a woman forget her nursing child,

    that she should have no compassion on the son of her womb?

Even these may forget,

    yet I will not forget you. (Isaiah 49:15)

None of us were parented perfectly. Even the most outstanding mother in the world has moments when her own deficits get in the way. That’s when Abba–Daddy-Father God, our Mother, can fill in. The Bible speaks of his gentle nurturing motherliness –something beyond gender.

For thus says the Lord:

“Behold, I will extend peace to her like a river,

    and the glory of the nations like an overflowing stream;

and you shall nurse, you shall be carried upon her hip,

    and bounced upon her knees.

As one whom his mother comforts,

    so I will comfort you;

    you shall be comforted in Jerusalem.

You shall see, and your heart shall rejoice;

     your bones shall flourish like the grass;

and the hand of the Lord shall be known to his servants,

    and he shall show his indignation against his enemies. (Isaiah 66: 12-14)

More than a foster parent he adopts us and makes us full heirs. This is why I love adoption. It is a picture of being chosen and of lives redeemed by a perfect parent –without age limit.

Sometimes he also uses someone else with skin on to be an agent of this grace.

Paul wrote: For we never came with words of flattery, as you know, nor with a pretext for greed— God is witness.   Nor did we seek glory from people, whether from you or from others, though we could have made demands as apostles of Christ. But we were gentle among you, like a nursing mother taking care of her own children. So, being affectionately desirous of you, we were ready to share with you not only the gospel of God but also our own selves, because you had become very dear to us.  (1 Thessalonians 23: 5-8)

A few years ago I wrote a hymn for Mother’s Day recognizing God as a mother and thanking him for all the “mothers” –biological, fostering, adopting, step-parenting, hosting, caring and mentoring (regardless of gender) he has put in our lives who have nurtured us in some way.

As a Mother

As a mother, on whose bosom,

rests a child in total trust,

so, oh Lord, You love and comfort

‘til our earth-bound fears are hushed.

As a mother guides and teaches

little children to obey

so, oh Lord, you firmly tell us,

“Listen child to what I say.”

As a mother waits with weeping

for a child who’s gone astray,

so, oh Lord, You wait with longing

‘til we find our homeward way.

As a mother who rejoices

when her child says, “I love you,”

so, oh Lord, Your heart rejoices

when we sing, “We love You too.”

We, your children, come before You

to give honour and to praise.

Thank you for the precious “mothers”

who have shown Your loving ways.

Help us, Lord, to love and nurture

those entrusted to our care,

‘til as one united family

we will live together there.

(suggested tune setting: The Welsh folksong, “Suo-Gan” )

God is good.