I saw this section of fence while out on a walk. It’s been neglected for a very long time. No one tended to it by painting it or mending it, yet it still stands, held together by roots and branches. It’s still there, but it is shattered in places and vulnerable to the attack of weather, lichens, insects, and age. It reminds me of a broken heart held together by coping methods, but not by love. It’s still standing, beautiful in an interesting way, but decaying.
When Jesus read out his personal manifesto (recorded hundreds of years earlier through the prophet Isaiah) in the synagogue in Nazareth, he told the people one of his purposes was to bind up the broken-hearted. Why bind? Why not heal instantly like he did for the blind and lame?
Through the prophet Ezekiel, God chides the shepherds of Israel for healing people superficially and failing to “bind up the broken-hearted.” I wonder if it’s because a heart shattered by process requires process to heal. Wounding through episodes of neglect, rejection, abuse, betrayal, disappointment, and loss (and all the other consequences of living in a fallen world) happens over time. Someone told me once that if the damage occurred in relationship, healing needs to occur in relationship. Jesus offers that kind of loving relationship that wraps the heart in swaddling bandages to keep it protected while healing.
The compassionate are continually wounded by not only assaults on their own hearts, but by what they see and feel around them when people they care about suffer deep wounds. Sometimes, it’s all too much. They “fall apart.” Without the arms of their Saviour holding them together and binding up their own wounds, and strengthening them with empowering grace, they would succumb to false comforts that would use them and leave them vulnerable to the elements of fear, distrust, jealousy, despair, unforgiveness, and apathy.
Jesus came to bind up the broken hearted – if we will let him.
The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the broken-hearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord’s favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion— to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair.
“When I consider your heavens, the work of your fingers, the moon and the stars, which you have set in place, what is mankind that you are mindful of them, human beings that you care for them?”
-Psalm 8:3,4
I marvel at God’s handiwork from the most miniscule particle to unimaginable distances in space. I am fascinated by the power of the sun’s explosions and the sensitivity of tiny cilia in the inner ear. I marvel at his strength and his gentleness. God’s omnipotence is so perfectly under control that the most vulnerable person, broken by the cruelty of the world, can come to him, lean her head on his chest, call him “Abba,” and know she is perfectly safe.
What image could possibly describe something so unique –so holy– as the concept of oneness and perfect unity? “Holy” means set apart. God is holy. The only God. Wholly other. Unique. One.
As I meditated on this I kept going back to the source of all life, the moment when God, in perfect unity, spoke, “Let there be light.”
If we can’t fully understand the power of perfect unity in the Godhead, how can we understand how One so holy makes it possible to be in Christ and He in us? What kind of power is released when we are perfectly aligned with him and therefore with others who live and move and have their being in the Three-in-One?
It’s a mystery.
Any single image will be totally inadequate, but I thought about light and refraction and how prisms show us the diversity of colours within light. The sun shining on crystal in a local shop window display caught my attention. Many facets, one Light.
“I am not praying only for these men but for all those who will believe in me through their message, that they may all be one. Just as you, Father, live in me and I live in you, I am asking that they may live in us, that the world may believe that you did send me. I have given them the honour that you gave me, that they may be one, as we are one—I in them and you in me, that they may grow complete into one, so that the world may realize that you sent me and have loved them as you loved me.” – Jesus, recorded by John the Beloved in chapter 17 of his record of life with the One in human form, Phillips translation
I saw these old dead flowers in a flower bed by the church down the street. When I had my own garden I gathered spent flowers and threw them in a compost bin. Later, I shoveled the unrecognizable rotted material into the garden and worked it into the soil.
I suppose that if we are what we eat, plants are what they eat too. The nutrients in old dead flowers become green beans or sugar peas or sunflowers that may bear no resemblance to the plants of the former season.
The transformation Christ creates in us is even more dramatic. He says that baptism is a symbol of the old self dead and buried and the new self raised and living a life transformed. Holy Spirit is in us to oversee the change into the image of Christ.
“For if a man is in Christ he becomes a new person altogether—the past is finished and gone, everything has become fresh and new.” 2 Corinthians 5:17
We get a re-do, this time with access to the throne of Creator of the Universe — the Three in One who has never lost a battle.
As the deer pants for the water, so my soul longs after you, Lord. (Psalm 42:1)
The more I taste of God’s goodness the more I long to feel his heart.
Today is the second day of creative meditations for Lent. The word prompt for today is “Longing.” It’s a dull dreary rainy day here, so I broke out my watercolour paints instead of going out to look for a photo. In the process, I realized this longing for more of God is deeper than I anticipated.
Jesus said, “Blessed are the poor in spirit.” These are the ones who recognize their spiritual need, the ones who have tried and know they can’t make it on their own. To the spiritually downcast he gives a promise: “for theirs is the Kingdom of heaven.”
The psalms written by the Sons of Korah are about the journey back from rebellion and shame. This is in Psalm 42.
I say to God my Rock, “Why have you forgotten me? Why must I go about mourning, oppressed by the enemy?” My bones suffer mortal agony as my foes taunt me, saying to me all day long, “Where is your God?”
Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God.
Sometimes God plants a glimpse of higher things right there on the ground where the downcast can find it.
“Where is peace to be found? The answer is surprising but clear. In weakness. Why there? Because in our weakness, our familiar ways of controlling and manipulating our world are being stripped away, and we are forced to let go from doing much, thinking much, and relying on our self-sufficiency. Right there where we are most vulnerable, the peace that is not of this world is mysteriously hidden.”
Henri Nouwen
Sometimes it’s not until we have reached the end of our ideas, our energy, and our optimism that we are ready to ask God for wisdom. Sometimes it’s not until we wait –for we know not what– that we can start to hear the voice that speaks in silence.
He often starts with, “I love you. Do you know that? Do you know that?”
“But I say to you who hear, love your enemies, do good to those who hate you,bless those who curse you, pray for those who are abusive to you.”
Jesus Christ (Luke 6:27, 28)
What if what is missing in the lives of people who hate you, who want to see you silenced, cancelled, dismissed is an experience of grace? What if people who don’t deserve it (like all of us) experience the goodness of God through the blessings of those they shun?
What if we prayed for and not against all the people Jesus loved so much that he gave his life to reconcile them to their creator?
What if those of us who know what it means to have been loved by the Lover of our souls while we were still far from him come out and demonstrate? What if we come alongside our haters in radical demonstrations of the love he has poured out for us?
Feels counterintuitive, doesn’t it? It would take a radical shift in our first-reaction mindsets.
But what if Christians believed Jesus? How would culture shift?
Not everyone is there yet, but many health officials around the world are starting to talk about life post-pandemic. I don’t think we are prepared for this any more than we were prepared for the unlabelled corona virus when it first spread across our continent. It may take a while to let go of the sense of being on high alert that has ruled our decisions for the past how many? … too many months.
I’m choosing to write about what I think we may see shortly because I feel qualified. I’m a triple vaxxed, law-abiding, “extremely vulnerable” senior who is ready to move on. I’m in the category of people all these measures were supposedly taken to save and I say thank you and I say enough now. It’s time to start thinking about approaching this differently. In my life I’ve seen financial reversals, tornados, floods, wildfires, near-death experiences, and the post-crisis crises with PTSD symptoms that inevitably played out later.
We have been focussed on survival because we needed to be. We are now accustomed to seeing signs on doors and walls reminding us to mask, distance, and isolate. We’ve heard public service announcements on every speaker reminding us that danger lurks everywhere. As images of hundreds dying in the hallways of hospitals popped up on our screens, we needed to be aware of how our choices affect other people – and how other people’s choices affect us.
Some people were better than others at adapting and not letting the fear get to them, but we all face another big adjustment soon. Even countries that enforced extremely controlling regulations are beginning to admit that the current highly contagious, but less lethal variant means the virus cannot be by eliminated like smallpox was. The health minister in my province, Dr. Bonnie Henry, has said, “We have to change our way of thinking.”
The reality is we are now dealing with a virus that is still very serious to some but merely disrupting and unpleasant for most. The time is approaching to come out of our caves and learn to live with it in our midst like we live with the flu and the common cold.
When the day is finally here I expect there will be a time of celebration for those of us who survived. But there will also be shock and mourning as we start seeing the devastation both the disease and measures taken to stop it have caused around us.
Every day we have seen statistics on case numbers and deaths. What we haven’t seen are daily statistics on businesses lost, case numbers on anxiety and depression, suicides and accidental overdose, bankruptcies and homelessness, and numbers on massive increases in personal and national debt.
We have not yet reckoned with the number of people in mourning for those who died, marriages that have crumbled under the stress, school-aged children who have missed quality education or opportunities for training in extracurricular sports and arts programs, and university students who failed to make important social connections on campus as they instead watched zoom lectures alone in the basement.
For many struggling people, savings for retirement or higher education or down payments on first homes have slipped away and left only a vague memory. Trust in institutions and authorities has similarly faded as questions arise about whose best interest motivated decisions. Some of the mess we will see when our eyes adjust to sunlight ain’t gonna be pretty.
Recently, I have become aware of so many people who have mourned the loss of loved ones during lockdowns without hospital visits to say goodbye, funerals to honour, or the person-to-person comfort we once knew how to give. Some have told me they still need closure. As well as a time of celebration I think we are going to need a time of mourning for those lost not only to the pandemic, but those lost to the consequences of lockdowns, travel restrictions, and quarantines.
We haven’t begun to count the cost of delayed medical diagnosis and treatment. My own scans and appointments with my oncologist and other specialists were delayed by up to nine months –and this was at a time when our local hospital had few, if any, covid cases. I’m good enough for now, thanks for asking, but I know whereof I speak. The wait wasn’t easy. Others have suffered much more than I have. My daughter grieves for a friend who died of cancer that was diagnosed far too late due to postponements.
I believe that our whole country, as well as most others, will soon face a time of mourning if they haven’t already. Not everyone will experience the stages of shock, denial, anger, depression, and acceptance at the same time, nor to the same degree, but we might see a lot of people experiencing feelings of anger or depression at the same time. Tread gently.
My own anger was triggered the other day by the sight of dirty discarded masks in a parking lot. It took me a while to realize it wasn’t about the stupid masks. It was about what they represented – all the inconvenience, fear, feeling unheard, and feeling pushed into choosing sides when I could see more than one side. It was about living in unnatural isolation and loneliness without seeing my sons and daughters-in-law or some of my grandchildren for over two years. It was about not being able to say goodbye to friends. It was about the pain of trying to communicate in a cyberworld with people who could be nastier than I ever realized. It was about too much and too little.
It was about grief. I cried and eventually found peace again. Who knew the sight of a muddy mask in the gutter could evoke so much emotion?
Some people are experiencing the first exciting glimpses of hope that this war may soon be over. Many others are already experiencing the anger stage of grief and are standing up and shouting “Enough!” I am one.
Someone told me that anger is a secondary emotion. It’s like a fix engine light on the dashboard of vehicle. It doesn’t tell us what exactly is wrong, just that something is wrong. Something is not working. Ignoring anger, stifling it, or legislating it away will not work. We are going to have to work through this emotion stuff or we risk even greater division, distrust, and more demonstrations of deep pain than we have thus seen.
Historically, the years after pandemics have involved great upheaval. Anger after tragic loss seeks someone to blame. People will start looking for those responsible for “poisoning the well” like they did after previous plagues. Those who could be in the line of fire may try to redirect blame or even become persecutors of scapegoats themselves. It could turn nasty.
OR people can make one more big voluntary sacrifice of personal rights. After the reckoning and counting the cost, we can choose to extend forgiveness. We can move toward reconciliation. Reconciliation goes beyond forgiveness. Reconciliation requires transparent honesty and the willingness to seriously listen to folks from on all sides, but I believe it is possible.
So, what am I saying? Love.
Love is what I am saying. Love is the way out of this mess.
We have got to get our love on. Without love we aren’t going to make it through this next phase intact.
Whether you believe Jesus of Nazareth was the Son of God, a prophet, or just a good teacher, his teaching of love instead of hate, forgiveness instead of revenge, kindness instead of greed, and hopefulness instead of hopelessness is the only thing that will revive our souls and allow us to live in the light again.
When I was in Jr. High I sang a duet with a classmate for the opening of Confederation Park in Calgary. (He later became a “Crazy Canuck” skier and won the World Cup Ski Championship – how Canadian!) Some of the songs we sang came back to me today, especially the concluding line of the Canada Centennial song by Bobby Gimby. My prayer is that soon we will grieve the loss, heal the rifts, and sing,
Merrily we roll along, together all the way! Ensemble!