“I don’t see him that way,” my friend said. “He’s more like a desert rose.”
“That’s what I always thought,” I told him, “But in the dream I was talking on the phone when I heard a gun go off. In my ear! It was so shocking and so loud everyone else in the banquet room heard it too. They dropped their desserts and scattered in every direction.”
“I don’t think Jesus would do that,” my friend insisted. “He has certainly never been like that for me. Perhaps you should pray some more about it.”
“Well,” I continued, not wanting to argue about how much prayer was sufficient, “the next thing I did in the dream was to run to the place where the phone call originated to make sure everyone was alright. I saw a gun leaning up against the cupboards in the kitchen. “
I could tell my friend had already lost interest, but I kept going.
“You did it!” I said to the man who I knew represented one aspect of Jesus in my dream symbolism. “You shot the gun! Why would you do that?”
“Got your attention!” he said. “And you did quit talking and came looking for me.”
My friend shrugged, “I still don’t think Jesus would use a gun.”
This is part of a much longer dream that came to mind this week, not just because of all the discussion about guns in the media (although that may be a backdrop), but because God is again grabbing my attention in unexpected ways.
Earlier this week another friend mused about what Jesus was doing on the days he didn’t use to go see Lazarus, after being told his beloved friend was deathly ill.
Jesus was acting unpredictably, that’s what he was doing. He may have been doing something we don’t know about in his private conversations with his Father and his compassionate heart may have been in deep pain (we know he wept in public later) but whatever he was doing he was not bowing to the will and expectations of people around him, as much as he loved them. He listened only to his Father and his Father said, “Wait.”
When I was a kid we sang a song with the line, “Gentle Jesus, meek and mild, look upon this little child.” I have experienced Jesus’ gentleness. I have seen demonstrations of his meekness, but desiring to follow him on a trail that just gets steeper has taught me he is anything but mild. He will kick the sides out of any box we design to define him. He will grab our attention by shocking or offending us if he has to.
The roots of word define mean to determine the ends or limits of something. You can’t define God. His majesty has no limits.
Jesus loved Lazarus and his sisters, Mary and Martha. I can imagine the women running outside to see if Jesus was coming yet. I imagine Lazarus asking where Jesus was as he gasped for breath. I can feel hope dying like a sputtering candle as they realized it was too late and disappointment growing like a monstrous dark shadow that filled the room. Where was he? Why wasn’t he coming?
When Jesus did finally show up Martha’s first words were an accusation. “If you had been here, my brother would not have died!” Mary stayed behind in the house. Was she too devastated to move? When she did speak to him, her first words were the same as her sister’s. “If you had been here, my brother would not have died!”
When I have found myself in situations where the Lord didn’t grant me what I asked when I asked for it, I heard my own voice cry out, “If you had been here, things would have been different.” Then the truth at the root of my pain: “You are not who I thought you were!”
Can I admit that moments in which I have discovered people were not who I thought they were, have been by far the most painful events in my life? Of all the stories in the Bible, this is the moment in which I sympathize with Bible characters’ dismay the most: Mary and Martha deep in grief and baffled that their friend and master did not come until it was too late. Intentionally.
In such moments doubt forces me to ask, “What if he is not who I think he is? What do I do with the profound sense of insecurity and fear that disappointment triggers in me?”
I throw myself at his feet and weep.
Where were you? Why did you let this happen?
He doesn’t answer. These are not the questions he is waiting for.
Who are you? What am I supposed to do now?
Yes. These are the questions he will answer.
In order to see the majesty of God, Mary and Martha had to let what they thought they knew about him die. Dying to self means acknowledging that God is God and I am not. I get to let go of my right to define him by my own limited understanding, or to use him to fulfill my own agenda.
The women only said what everyone was thinking. In John 11 we read, “Yet others said, ‘Isn’t this the One who opens blind eyes? Why didn’t he do something to keep Lazarus from dying?’”
Jesus let his disciples in on his purpose before they started the journey the Bethany. He made it plain to them, “Lazarus is dead. And for your sake, I’m glad I wasn’t there, because now you have another opportunity to see who I am so that you will learn to trust in me. Come, let’s go and see him.”
They didn’t understand.
Jesus told Martha her brother would live, but she didn’t believe him. She thought he was talking about the afterlife. When he asked for the tomb to be opened she protested that his corpse was unapproachable because he had been dead four days. She didn’t have a grid for what he was about to do.
Jesus looked at her and said, “Didn’t I tell you that if you will believe in me, you will see God unveil his power?”
Their concept of who Jesus was, even though the women believed he was the Anointed One, was too limited. He was about to show them something about himself they could see in no other way. He offended them to reveal more powerful love than they had ever imagined.
The period of time between losing the surety of what we think we know about God and the revelation of something greater can disorient us to the point of wailing. In the beginning of my dream everyone was partying, enjoying the abundant life. Then the gun went off. When I returned to the banquet hall, the dessert table was empty and the crowds were gone. Basic nutritious food was on a high shelf. I had to stretch to reach it.
The gun has not only gone off for me lately, it’s blasted for a number of people I care about as well. Life changes due to car accidents, divorce, loss of careers, loss of reputation, loss of property, loss of health, loss of loved ones or betrayal of all kinds can all cause us to cry out, “Where were you? If you had been here…”
Sometimes we can be in this disorienting pain for a long time. Battles with doubt occur daily. We don’t always win.
But Jesus said we have the choice to stop doubt in its tracks. We can remember. What did Jesus say after the biggest most confusing disappointment of all when he lay dead in a tomb himself only a short time later, when he entered the room full of stunned, disoriented, grieving disciples?
“Be at peace. I am the living God. Don’t be afraid. Why would you be so frightened? Don’t let doubt or fear enter your hearts, for I AM! Come and gaze upon my pierced hands and feet. See for yourselves, it is I, standing here alive. Touch me and know that my wounds are real. See that I have a body of flesh and bone.”
Did Jesus just kick the sides out of the box you had him in? Did a gun just go off beside your ear? Doubt need not win. You can have faith because the Faithful One has no limits.
What aspect of Himself is He about to show you next? Annie J Flint, the hymn writer penned:
His love has no limits, His grace has no measure,
His power no boundary known unto men;
For out of His infinite riches in Jesus
He giveth, and giveth, and giveth again.
~Annie J. Flint
Limitless.
Amen. Very good. But by “define,” do you mean “confine to our own limited understanding”? That’s the thrust of your message, isn’t it. Because He certainly can be defined– that is, set forth as to who He is, and what He is not. He is love, He is truth, He is light. And in Him is no darkness at all.
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Yes, by “define” I mean confine to our own limited, biased, and self-serving understanding. Thank you for helping me clarify that. I edited it.
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This spoke to me. Thank you. And I wonder if it is not the explanation of many an unanswered prayer. It is a very wonderful thing, but a very, very difficult thing, the way our patient and loving Lord Jesus continues to work in our hearts to enable us to lay hold of faith for the greater way He intends to meet our cry– and fulfill His promises– when our own idea of how He should have done this has disappointed us.
“Their concept of who Jesus was, even though the women believed he was the Anointed One, was too limited. He was about to show them something about himself they could see in no other way. He offended them to reveal more powerful love than they had ever imagined.” Amen.
When John the Baptist languished in prison waiting for deliverance he sent disciples to ask, “Are you he that should come, or do we look for another?” For, John most certainly knew the scripture that the Messiah was to release the prisoners (Isaiah 61:1). Jesus sent John’s disciples back to tell him what they were seeing before their very eyes– the works of the Messiah– that, indeed, “the blind see, the lame walk… the poor have the gospel preached unto them and…” This is where Jesus should now have added, “…the opening of the prison to them that are bound.” Instead He said, “and blessed is he, whosoever shall not be offended in me.”
…Because God had something far greater in mind for John than release from prison.
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Yes! John the Baptist in prison was another example. Even he had moments of doubt.
“It is a very wonderful thing, but a very, very difficult thing.” Amen, Brother. God has something far greater in mind.
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