People, People, People

One day, when we were in Jerusalem, the crowds in the narrow streets got to me. It was hot, smelly, and noisy. Many people shouted in many languages. People kept trying to sell me stuff, and people pushing to see edifices that were more likely memorials to quarrelling religious traditions than actual historic locations were just too much. People, people, people!  I just wanted to get out of there.

 I don’t like crowds much. In fact, one of the major factors in planning my day is figuring out how to avoid crowds. It’s not merely that I am inpatient and dislike accommodating everyone’s need to turn left on the same corner, or reach for the same sale item on the same shelf, (although I admit the attitude needs some work), it’s that I am not good at blocking out the humanity of humanity.

I feel anxiety, frustration, fatigue, disappointment, excitement, and aggressiveness that is not just mine. Lately I sense more anger and outright hatred than usual. When I do treat individuals in a crowd like noisy unpredictable impediments in a video game and resort to self-serving assertiveness, I don’t like what I have become. Yet to act otherwise means not getting business done so I can escape.

Jesus avoided crowds when he could, but at the same time, these were the people he came to save. Perhaps his exhaustion came from feeling so much in the people who pulled at him and shouted to him. He never shut off his compassion.

“When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.” Matthew 9:36

Today we remember Jesus’ triumphal entry to Jerusalem. We remember that even though he sensed the thoughts and feelings of everyone in those crowded streets, including the ones who wanted to kill him and would soon manipulate a mob to call for his execution, he still loved them.

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing.” Matthew 23:37

He still longs to gather the harassed and helpless into his arms. There is no greater love.

Choices

The lesson in our painting class was on portraits. Portraits are hard! One slightly wrong proportion can change an identity. One difference in angle can create an unintended expression. After an embarrassing failure some years ago, I thought I was ready to try again.

I can assure you that this painting does not look like the model. I didn’t throw it out though, because there was something about the expression that did look like the model’s. I changed details like hair, face shape, colouring, and clothing so she couldn’t be identified, but I kept the expression. The side glance and slight sneer reminded me of the look of jealousy. The painting sits on my dresser as a reminder that jealousy is not becoming to anyone, no matter how attractive they are physically.

I’ve often wondered why Jesus told people not to tell anyone about what he had done for them when he healed them. It would seem like a good P.R. move to advertise by featuring the familiar lame man’s new dance moves or the mute woman’s singing. In the early days of his ministry, Jesus emphatically did not want the kind of attention fame brings.

Fame can bring attention and revenue and influence, but just as often fame creates toxic atmospheres and attracts hatred. As Proverbs 27:4 says, “Wrath is cruel, anger is overwhelming, but who can stand before jealousy?”

A few moments spent reading the comments section of almost any popular publication will reveal that. I am convinced that a great deal of nasty criticism and slander aimed at popular Christian speakers and writers is not motivated by the belief that they are irredeemable charlatans, rather it is propelled by jealousy toward the target that success and attention has painted on their backs.

People may insist that they are merely “rightly dividing the word of truth” or “just being Bereans” or “declaring the whole counsel of God” when they walk away from the bullet-point ridden body left bleeding in the dirt, but jealousy, envy, or covetousness lingers in the eyes and on the lip. It tells you there was no love in this exchange, no desire to create a relationship that encourages change or growth or rewards indications of acts of greater goodness. The jealous want the object of their envy to be hauled away and never heard from again.

We’ve seen it before amongst people who want to maintain control. When Paul and Barnabas spoke in Pisidian Antioch, the religious people in charge there “were filled with jealousy. They began to contradict what Paul was saying and heaped abuse on him.” (Acts 13:45)

Acts 7:9 tells us the patriarchs were jealous of Joseph and sold him as a slave to rid themselves of their young brother whose favour with their father annoyed them to the point of violence.

The story of Jesus’ crucifixion contains this important piece of information about Pilate’s politically-motivated choice to release Barabbas, the career criminal, instead of Jesus: “For he [Pilate] knew that it was out of envy that they [the religious leaders] had delivered him up.” (Matthew 27:18)

God’s jealousy for us is a passionate loving zeal that we would not be seduced and pulled away by the evil one. Human jealousy is uncontrolled passionate hate that would harm and destroy. It is the result of already being under the influence of the evil one who said, “Oh, you’re worried that there is not enough love to go around. I can help you with that.”

The moment we become aware of that voice we have a choice to make. We can turn and run to God and ask him to heal our wounded hearts with his abundant grace and fill our empty places with his relentless love, or we can submit to a power that destroys not only the object of jealousy but our own souls.

I guess that’s why I keep this painting. It’s a reminder that every day I have the choice to bless or curse and how easy it is to make the wrong choice. I can bless because I am blessed. I don’t have to curse. I don’t work for that boss anymore. I am not authorized to listen to his voice. Jesus freed me. He is enough.

Praying Naked

When I was a child, I used to have a secret place where I would go to talk to Jesus. I told him things that weren’t safe to say out loud where someone might hear. I didn’t know that was praying. I thought praying was when people recited rhymes at meal times or before bed or stood on a platform and shouted at God in King James English as if he were as hard as hearing as some of the folk in the pews (who some of us thought may have been as old as King James).

I talked to Jesus because he was someone who loved the little children. I could be very open and honest with him. Somehow, I had picked up the notion that God the Father was angry and disappointed with me like so many other people in my life. I couldn’t let him see the confusion and pain in my heart. It seemed ungrateful –and perhaps dangerous.

I’m realizing, all these years later, even though I have learned that God the Father is not who I thought he was and is loving and kind and inviting, I still don’t feel comfortable praying out loud in front of people. When someone asks, “Does anyone want to close in prayer?” I’m already avoiding eye contact.

You see, when I pray, I am very aware the moment requires total transparency. I call it praying naked. It comes from a time when the Holy Spirit spoke to me while I was in the bathtub. He’s not dismayed by my many imperfections in body and soul. Other people on the other hand…

Someone, who I’m sure meant well, once told me she had heard me pray a few good prayers in an intercessor’s group we belonged to. Then she suggested I listen to some of the more well-seasoned women’s prayers to see how it was done. I didn’t know I was being graded. Suddenly I was back in Jr. High.

It was the last day of the dreaded “Extemporaneous Speech Unit” in English class. I could no longer hide behind Big Bob or make an emergency trip to the restroom. I rose. I faced the class. I pulled the topic from the hat. I spoke. I tried to be humorous. My joke fell flat. Sigh. The teacher asked me to explain it. Sigh. I did. She still didn’t get it. Sigh. Neither did the other students. Sigh. The students were invited to submit their evaluations. Can you die from humiliation?

People who know me now, can tell you I have no trouble talking about almost any topic. That’s probably because I am an introvert who learned to function as an extrovert to avoid the humiliations of youth. It’s a skill I needed when I became a singer and later a teacher. But performing can be exhausting.

Some good friends have helped me learn to pray together with them. They don’t judge. They don’t hide their weaknesses. They encourage. They challenge. They support. They give me freedom to be myself. How beautifully precious they are.

I walked down by the lake thinking about this. I love how clear the water is here. Its transparency reminds me of the hope that someday I can feel less self-conscious when praying out loud in public. I hope for unity in spirit with fellow believers who will be safe, where judgment is replaced by encouragement, where we are recognized by our love for each other, and where our focus when we pray is on God and not ourselves.

Devotion

Someone told me I should write a devotional. I didn’t take kindly to the suggestion. For those of you out of the North American Protestant/Evangelical/Charismatic lingo loop, a devotional is a collection of meditations and suggested Bible readings attached to dates on the calendar. Some of them are published as monthly booklets and some as hardbound classics.

The problem for me is that “devotional” did not bring up fond memories of pleasant times of focusing on God. It brought up memories of one more thing I had to do before I could shut off the lights and go to sleep, one more tense morning around the breakfast table while Dad quickly read to us from the booklet with one arm already in the sleeve of his coat, one more packaged sermonette from the camp counsellor before we could go down to the lake to swim, one more occasion to cease the fun and get serious at youth group. In short, I associated “doing devotions” with religious duty that interfered with stuff I valued more. I needed deep healing from the ravages of godless religiosity. I’m realizing, when negative reactions like this pop up, that I still do.

I know I’m not the only one, because a brief online search for devotional material revealed a number of titles bragging about brevity. The Ten Minute Devotional. Quick Daily Devotions for the Busy Mother. Seven Minutes to Starting Your Day Right. Five Minute Devotions. I think the winner of this genre had it down to one minute. That’s what happens when a once good idea becomes an obligation. Let’s get this thing out of the way and get on with life.

The other use of the word “devotion” means a heart set apart and acting out love, loyalty, and care for a person or object. Being devoted to something or somebody means making the object of that devotion a high priority. Imagine Moses saying to his brother Aaron, “I’d love to stay with you and listen to these people complain, but I have to go up on a mountain top and watch the goodness of the Creator of the universe go by.” Imagine Mary of Bethany saying to her sister Martha, “I’d rather wash pots with you, but I have to put in ten minutes of listening to Jesus talk about his Father in heaven first.” Imagine Paul telling the Holy Spirit, “Fine. You can explain the mystery of the ages to me, but be brief. I’ve got a boat to catch.”

Here’s the thing it has taken me far too many years to realize: we cannot love God without receiving his love first. Without his love, without his grace, without revelation of his purposes since time began we have nothing to give but grudging obedience to rules and a quick prayer that nothing bad will happen to us, or our kids, if we miss occasionally. From the beginning he planned for our salvation. He has always been devoted to our well-being, our spiritual spiffing up, and satisfying eternal life with him. We can love him because he loved us first. We can respond from the heart to his invitation to go for a walk with him and ask him our questions, or we can choose to go for the record and see if we can cut down the doing devotions thing to thirty seconds next time.

One day, some years ago now, with the ugly voice of depression whispering that I would just be disappointed again, I chose to get up and go for a walk with the Lover of my soul. I’ve never looked back. Sometimes we talk about how much we value each other, but he always wins. His love is stronger. His devotion to the objects of his love is from everlasting to everlasting.

Spiritual

Logic cannot comprehend love; so much the worse for logic.

N.T. Wright

Sometimes, trying to explain truth that is spiritually discerned to a person whose ultimate test of reality is limited to logic and empirical data is like trying to explain colour to someone who can only see in black and white.

The person without the Spirit does not accept the things that come from the Spirit of God but considers them foolishness, and cannot understand them because they are discerned only through the Spirit. (1 Corinthians 2:14 NIV)

Whatever It Takes

I’ve been thinking about gain and loss today. I’ve been reading about persecution around the world. It’s one thing to choose to follow Jesus in a culture where family, friends and colleagues are also believers, or there are, at least, no serious consequences. It is quite another thing when choosing to be a disciple of Christ means rejection by beloved parents, brothers, sisters and community. In places where not having a seat at the table is the result of shame dumped on a new Christian, choosing to walk a lonely path requires a courage few of us can raise on our own.

More than once I have spoken to sincere seekers who faced a hard choice.

“I want to leave my guilt and shame behind and believe in Jesus,” one young woman told me, “But I couldn’t hurt my father that way. It would disappoint him so much.”

“It would break my mother’s heart,” said another with tears in his eyes.

I don’t know what they decided.

A man I met in the U.K. in a class we both took told me, “My family said I brought dishonour upon them by my choice to become a Christian. They have tried to kill me more than once. My own mother fed me poison,” he said, his voice growing softer. “I know they will try to kill me again if I go back to my home country, but they need to know God loves them. Jesus died and overcame death to show them that he is not angry with them. I can’t turn back. Jesus loves me. I am his servant. Whatever it takes…”

What struck me was that none of these dear ones were rebellious by nature, nor were they angry with their families. In fact, they were the opposite. They cared deeply about loved ones. The issue they all wrestled with was the question of how to love God first, then others. Sometimes I feel like avoiding relatives who merely disapprove of my fashion choices and taste in music. Would I be willing to be misunderstood, to be disinherited, to lose everything and everyone dear to me to love them with the love of the Lord?

That kind of love, that kind of faith, can only come as a gift of empowering grace from the One who sees the beginning from the end. How I admire those with the determination to hold tightly to the Saviour and find their true home in the family of God.

“And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for my sake will receive a hundred times as much and will inherit eternal life.” (Matthew 19:29 NASB)

“Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we also have obtained our introduction by faith into this grace in which we stand; and we celebrate in hope of the glory of God.” (Romans 5:1,2 NASB)

Love Song

In 1975, a month after we moved across the country to Vancouver, British Columbia, I had a miscarriage.

Between October and January that year, there was only one day I remember that wasn’t made even darker by oppressively low clouds. We lived in a dark closet-less basement suite with the circulated scent of our upstairs neighbours’ love of curried cauliflower wafting through the heat vents accompanied by the sound of their favourite ethnic music crackling through an intercom that didn’t shut off.

My husband worked long hours teaching and doing post-doctoral research amid the publish-or-perish culture of the university. The new church we went to had a nursery room without a speaker connected to the sanctuary. I sat alone with a hyperactive toddler in that room week after week just for the chance to connect with someone in the foyer after the service.

I was exhausted. I was depressed. I was profoundly lonely. I was in mourning for a child no one but my husband and I knew had existed. Not one to hide my feelings easily, I’m sure I probably gave obvious nonverbal clues that I was not exactly a ball of fun then.

One person reached out to me. On impulse, Sandy, the only other young mom in the congregation, bought a record album for us. Back in the basement suite, I put on earphones and played it over and over. Her kindness made a huge difference in my life. Love Song was the name of the band made up of hippies on the fringe of society in California. A pastor opened the door that allowed these diamonds in the rough play their new music in his church.

The story of that pastor and the people affected by his choice to open the doors is featured in the movie, “Jesus Revolution” which opens next week. The message that healed my aching heart is still real. Feel the love.

By This Will Everyone Know

If love is the soul of Christian existence, it must be at the heart of every other Christian virtue. Thus, for example, justice without love is legalism; faith without love is ideology; hope without love is self-centeredness; forgiveness without love is self-abasement; fortitude without love is recklessness; generosity without love is extravagance; care without love is mere duty; fidelity without love is servitude. Every virtue is an expression of love. No virtue is really a virtue unless it is permeated, or informed, by love.

-Richard Rohr

When the Apostle Paul wrote to the Colossians about the importance of treating each other well, with out prejudice and with compassion, kindness, humility, gentleness and patience, he added an important truth: “And over all these virtues put on love, which binds them all together in perfect unity.” (Colossians 3:14 NIV)

His advice about wrapping our motivations in love is what keeps us from turning his earlier instructions into another to-do list for controlling types. A song from “The Slipper and The Rose” called “Protocoligorically Correct” demonstrates a situation many of us are familiar with, even outside a fairy tale kingdom setting.

“Yes, we must be protocoligorically correct
Good form must never suffer from neglect
The rules and regulations we respect
Must be treated circumspect
Else the kingdom will be wrecked
We’ve a system to protect
Checked and double checked
And protocoligorically correct.”

It’s an amusing song even if its satire stings a bit. Many virtues seem, well, virtuous, until we realize that without love they become mere rules and regulations and the means to maintain control. When virtues morph into protocols, the soul of Christian existence is relegated to the back of the broom closet. Sometimes it’s easier to preoccupy ourselves with protecting a system than actually caring for each other and raising each other up. Love is an investment in another person’s well-being and spiritual growth. Love requires sensitivity to the tempering wisdom and guidance of the Holy Spirit and the kind of emotional courage Jesus demonstrated.

Love is not an option for the Christian. It’s not something to be sentimentalized and brought out for special occasions. Love is the identifying feature of the Kingdom of heaven.

Jesus said, “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will everyone know that you are my disciples, if you love one another.” John 13: 34, 35

Ruthless Love

“Romantic love is blind to everything except what is lovable and lovely, but Christ’s love sees us with terrible clarity and sees us whole. Christ’s love so wishes our joy that it is ruthless against everything in us that diminishes our joy. The worst sentence Love can pass is that we behold the suffering which Love has endured for our sake, and that is also our acquittal. The justice and mercy of the judge are ultimately one.”

Frederick Buechner

By the Waters of Comfort

Relieve and comfort all the persecuted and afflicted;

speak peace to troubled consciences;

strengthen the weak;

confirm the strong;

instruct the ignorant;

deliver the oppressed from him that spoileth him;

and relieve the needy that hath no helper;

and being by us all, by the waters of comfort,

and in the ways of righteousness,

to the Kingdom of rest and glory,

through Jesus Christ our Lord.

-Jeremy Taylor

I sat in a waiting room this week. I knew before I got there the wait would be long. The day after Christmas and New Years holidays had a fun-is-done back-to-business feeling at the medical lab. It may have been business-like, but there were so many feelings swirling about in that room.

Legal measures taken to protect patient privacy are trumped by thin curtains between beds or loud conversations between patients and a masked receptionist behind a plexiglass wall. It reminds me of a scene from the old comedy show “Get Smart,” when secret agents are covered by a “cone of silence.” They had to yell because they couldn’t hear each other. When the plexiglass wall of silence is in the middle of a crowded waiting room, all pretense of privacy is gone.

Some people are mortified at having to explain what is in the sample bottle they are dropping off. They avoid eye contact with other humans for the rest of the day. Others don’t seem to care. In fact, some people give their information freely (and repeatedly due to the impediments to communication). Then they take a number, sit down, and look for someone to tell their troubles to. There are a lot of troubles expressed in a crowded waiting room at the hospital lab in the week after the holidays.

I’m not good at blocking out sights and sounds. I’ve been given advice on how to ignore sad stories whether they are told in winces and groans or given in long detailed descriptions. I know what it is like to cry and not be heard. So I listen. It’s something I actually like about myself, so I’m not likely to take the advice to block people out. I can’t imagine a caring Jesus blocking people out. Prioritizing getting away to a quiet place where he could hear his Father’s voice? Yes, but not by pretending he didn’t notice or treating people as if their stories were not important. He always brought encouragement.

It’s the getting away to be heard by our heavenly Father, and to listen to His peace and kindness that heals our own souls and allows us to walk in hope in the middle of hopelessness. The comfort he has given us is shareable. It’s called compassion.

Earlier, while waiting for my husband at his own appointment, I was able to stop by the lake on a cool cloudy January day. There, by the waters of comfort, I found peace in the presence of the Lover of my soul. I could continue a day of tests of various types knowing, no matter what, I am loved and therefore able to extend love. And when I’m running low, I’m learning there’s plenty more where that came from.