“The Spirit of truth will come and guide you in all truth. He will not speak His own words to you; He will speak what He hears, revealing to you the things to come and bringing glory to Me. The Spirit has unlimited access to Me, to all that I possess and know, just as everything the Father has is Mine. That is the reason I am confident He will care for My own and reveal the path to you.” -Jesus
(John 16:13-15 The Voice)
For people who have been deceived in the past, the real challenge is to not dismiss the truth for fear of being deceived again. Until we learn to trust the voice of the One who loves us perfectly, the deceiver is still winning.
Our son and his wife and their two children moved into temporary housing this week. They now have a place of their own after being homeless all summer when their house (along with thousands of others) was flooded in Alberta. It’s a cramped two room trailer in a new neighbourhood of identical cramped trailers and a far cry from what they had, but they are thankful.
The children are back to school. Our granddaughter’s school yard is full of portable classrooms as it is also accommodating students who no longer have their own school buildings. One of those buildings was the beautiful new Catholic school, Holy Spirit Academy.
“We have to make room for Holy Spirit now,” she told me.
Indeed we do, sweetheart.
Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”
The woman said to Him, “Sir, You have nothing to draw with, and the well is deep. Where then do You get that living water? Are You greater than our father Jacob, who gave us the well, and drank from it himself, as well as his sons and his livestock?”
Jesus answered and said to her, “Whoever drinks of this water will thirst again,but whoever drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a fountain of water springing up into everlasting life.”(John 4:10-14)
The problem with people who want to “take God out of the box” is that they can seldom resist the temptation to stuff him in another one of their own making.
Jesus said the Holy Spirit is like a river that flows and a wind that blows. He is ever moving. To try to put constraints on him, by explaining him by how we have seen him move before is putting him in a box.
Whoever believes in me, as the Scripture has said, ‘Out of his heart will flow rivers of living water.’ Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified. ( John 7:38,39)
The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit. (John 3:8)
Jesus did not heal everyone the same way each time. God did not respond to the cries of his people for deliverance the same way each time.
Recently I heard someone say that the rules and regulations surrounding practices in their denomination were put there for protection. The rules seemed to be quite reasonable when they were devised years ago. But as I was thinking about this, it struck me that the berms built around my son’s neighbourhood in High River, Alberta were also put there for the protection of the town. When the river temporarily changed course at the highest point of its rain-fed uncontrollable gush, the berms actually served as barriers that stopped the water from flowing back into the channel and turned whole neighbourhoods into a stagnant lake, a lukewarm mix of both fresh river water and disgusting sewage sitting in the summer heat. Stagnation created ideal growing conditions for mold and bacteria in the foundations of homes that were now trapped behind the man-made parameters that were “put there for protection.”
Sometimes denominations form around groups of people with similar experiences, similar understandings, similar revelations, similar aspirations, similar emphasis, or similar disgruntlements. The unity they experience can feel like a refuge and berms are built around it to protect this peaceful easy feeling. But after a few years those protective structures can serve more to keep some folks in and other folks out, and sometimes even try to confine Holy Spirit inside the berms of their definitions of themselves.
The result is stagnation.
Many of us sit in dangerous lukewarm water. We have become the comfortable church of Laodicea, thinking we are rich, when we are poor, not noticing how stinky it is getting and that all of our accomplishments are tainted by the backwash of our own waste.
Church-leavers who form tiny home groups and church-planters who organize stadium-filling mega-gatherings all face the same temptation to berm themselves in. It doesn’t work.
Why? Because God no longer lives in a box. No longer does he need to say, “Touch this box and die!” because we couldn’t approach his holiness in our sinful state. He lives in his people – living, moving, breathing people, reconciled to their Creator by the blood of Jesus Christ. We are his temple. Living stones.
Christ in us, the hope of glory.
This doesn’t mean we abandon discernment and wisdom and accept any old thing. In fact when the Holy Spirit is flowing there is greater discernment and falsehoods are swept away instead of being treasured in hidden places in our hearts’ basements.
He desires all who truly follow Jesus Christ to drop the barriers, and worship Him in Spirit and truth without anger or disputing.
After hearing reports from friends this weekend who were eye witnesses to marvelous goings on in other parts of the world where people are hungry for God and Holy Spirit came in power, I actually felt a little discouraged. I wept. Why not here?
We are so comfortable, so complacent. Would we walk two days to have the chance to learn more about Jesus Christ? Would we meet night after night, year, after year, to pray for our people and for those who would try to stifle and kill us, like they do in places where being passionate about your beliefs means laying your life on the line?
We are I am so complacent. The biggest problem taking up space in my worry quotient right now is how to get my dishwasher fixed when the only repairman in town is going on vacation for a month. God forgive me.
There must be more than this.
After a night of waking to the sound of weeping and wailing (I really don’t know where it came from) I got up with the chorus of this song on repeat in my head. I’m learning to pay attention to things like that. I haven’t heard it in years and I didn’t know any of the other words until I found a YouTube version with subtitles (such as they are). It spoke to my heart. It is God who parts the waters, not me. My task is simply to keep my eyes on him.
He is up to something. Just watch.
Bruce Springsteen, the prophet. Who knew? Enjoy.
(Mary probably refers to Mary of Bethany who wept for her brother Lazarus before Jesus raised him from the dead. Apparently the “booing” sound at the end is actually people calling “Bruce, Bruuuuuce” and “smoked the world with a 2×4” should be “smote the waters.”)
Sometimes I feel like I’m caught in the crossfire. That’s the problem with eschewing labels; when people are not sure if you are one of us or one of them you are apt to catch shrapnel from all sides.
My grandparents were ethnic Germans who lived in an area claimed by the Russians at that time. Grandfather Johann was apparently fluent in seven languages, not because he was a scholar, but because it was expedient, and sometimes necessary for survival. He was no fan of the Czar who sent him and his men into war horribly under-equipped, but after he escaped to Canada with his wife and child, the situation became much worse for family left behind. Stalin killed most of them for being Germans, and Hitler killed the remnant for being Russian. My grandmother never recovered from hearing the Red Cross report that said they could find no trace of anyone she knew and loved in the old country. But that’s another story…
From the vantage point of time and reconciliation we can see the error on both sides. My mother, with her roots in The Crimea married my father, the great grandson of a Scot who received an endowment of land in Canada in appreciation for his service to the Queen in The Crimea. My ancestors could very well have faced each other on the battlefield.
Eventually everything worked out and produced –me (and my siblings).
Anyway, I find myself in a similar position between groups of people who regularly lob incendiary criticisms at each other. My goal is to stand in the gap and facilitate peace, not to serve as a meddlesome target. If you are firmly entrenched on either side I ask you to hold your fire until you have prayed about this (and give me time to duck).
I’m talking about the big C Church and our understanding of the filling of the Holy Spirit, or what some call the baptism of the Holy Spirit.
For a long time I’ve had questions about role of the Holy Spirit and the place of the gifts of the Holy Spirit (especially the list given in 1 Corinthians 12 – words of wisdom, words of knowledge, faith, gifts of healing, working of miracles, prophecy, ability to distinguish between spirits, and the ability to speak languages one has not studied). Most of my life I have been told either that such things ceased when the New Testament became available to the literate (often clergy), or that most of the time they are demonstrations of satan’s powers to deceive, or that if they do exist they are very rare and only for the purposes of impressing jungle people somewhere as a type of introductory business card, or are so divisive they are better off ignored. On the other hand, I’ve run into people who teach that if you didn’t experience them (especially the last one) in the same way they did, you are not really filled with the Holy Spirit and therefore a lesser Christian.
After a brief encounter back in the Jesus People days, someone convinced me that I had been deceived and that if I ever did anything like that again, terrible things could happen to my children. (Crazy, I know, but I was a fearful person –maybe you had to be there.) My stance after that was “There is no shortcut to holiness,” and I went back to work on my road to burnout.
A few years ago I read a book by John White, “When the Spirit Comes in Power.” (My motive for reading it was fear that my daughter was getting involved in some sort of cult.) I respected John White as a scholar (he was a professor in the department of medicine), a serious Christian (former missionary) and an excellent writer. (I met him once and quoted John White to John White, not knowing who he was – but that’s another story.)
He was asked to examine the Vineyard movement, led by John Wimber, for Biblical soundness and signs of manipulative “brain-washing” type behaviour. He acknowledged that he thought some of the “manifestations” were the result of these activities attracting histrionic personalities, but he was also convinced that most were genuine experiences. Something he said really stood out to me; when Jesus spoke about the seriousness of blasphemy against the Holy Spirit it was in the context of religious leaders attributing miraculous works He did to the evil one. John White came to the conclusion that it was more dangerous to pronounce that something not understood was of satan than it was to let something questionable go by and let it be tested by time and the fruit produced to see if it actually was of God. He was impressed enough to eventually join the movement himself.
Not long after that, after a period of learning to forgive some people, Holy Spirit showed up unexpectedly in power in my life, in ways I had never experienced before. I know it was Him because everything that happened led to the praise and glory of Jesus Christ and a greater hunger for a deeper relationship with Him. That would have been a pretty stupid move on satan’s part if it was his doing.
Now here was my dilemma: On the one hand I saw, with my own eyes, the gifts of 1 Corinthians 12 in operation, and experienced some of them myself, yet I saw, to my shock, some of the people with the most dramatic supernatural giftings had, how shall I say this nicely, um.. major character flaws, moral blind spots and egos bigger than all outdoors.
On the other hand I knew many dear saintly people who had never experienced any of these things, who worked very hard to bring the good news of Jesus Christ to the world, but who saw very little in the way of results. They either tended to become more insular, protecting themselves and their tribes from “worldly influence,” or went to the other extreme becoming increasingly less attached to acknowledgment of the Bible as the word of God and relied more and more on personal effort and political solutions to ease the pain of a hurting world, than they did on God.
Here is what I have learned that has helped me bridge the no man’s land between these two paradigms. (Many, many thanks to Brad Long for this teaching.)
There is more than one word for the filling of the Holy Spirit in the new Testament.
There are two meanings covered by one English phrase. We also have only one word for “love” when the Greek has four (agape, eros, storge and phileo).
The Holy Spirit comes in two different ways (well, three if you count “Paraclete”, the One who comes along side).
Inside or within–for the development of character growth/sanctification and the fruit of the spirit. (“But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, gentleness, self-control.”(Gal. 6:22-23) “for the fruit of the Spirit is in all goodness, righteousness, and truth.” (Eph. 5:9)
Outside or upon –for the equipping with power through the gifts of the Holy Spirit and actions that advance the Kingdom of God.
The Greek words for filling from within, pleroo /pleres, refer to the indwelling of the Holy Spirit.This word is used when the Scripture talks about men like Stephen and Barnabas who were “full of the Holy Spirit and faith and wisdom.” It’s like the welling up of an internal spring. It’s there all the time, in season and out of season. “But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His.”( Romans 8:9) “For you did not receive the spirit of bondage again to fear, but you received the Spirit of adoption by whom we cry out, ‘Abba, Father.’ The Spirit Himself bears witness with our spirit that we are children of God.” (verses 15 &16) 1 Cor. 12:3 says: “Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit. Jesus breathed on his disciples and said “Receive the Holy Spirit,” (John 20:22) but Jesus also said, “Wait in Jerusalem until you are clothed with power from on High.” (Luke 24:29). So did the first impartation not take –or is there another Holy Spirit experience?
The Greek words pletho /pimplemi refer to the Holy Spirit coming upon a person, like oil is poured or smeared on, or clothing is put on or the wind comes on a windmill empowering the blades to move. It is episodic, that is, it happens more than once and often comes in dramatic encounters with Holy Spirit in which one is touched and sometimes overcome by His power. (This is when the weird stuff sometimes happens, like trembling or falling over, especially when one does not have a grid for it and one’s physical system is overwhelmed. Toppling over or feeling great heat etc. is a side-effect, not a goal or something to brag about and especially not a sign of spiritual superiority. For those with reserved tendencies who eschew display it’s a humbling experience.) This “coming upon” also occurred in the Old Testament to people like Samson, Saul at Gibeah and others like Gideon or Elijah and Elisha. It is not a sign of superior holiness, but God does what He will and chooses whomever he wishes for the purposes of demonstrating His power and equipping for assignment. This is the word used in Luke 1 when Elizabeth’s baby leaped in her womb when meeting pregnant Mary and when Zechariah prophesied and when the believers acted drunk and spoke in other languages in Acts 2.
Acts 1:8 also uses it in the promise, “But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”
Photo: Windmill which moves the Calgary public transit system
[Lest this turn into an entire book I recommend using something like the Blue Letter Bible online and doing a search of all the uses of pletho/pimplemi (Strong’s 4130) and pleroo/pleres (Strong’s 4137).]
Photo: a congregation of windmills doing what windmills are meant to do
So we have the Holy Spirit within and the Holy Spirit upon. Both. But what happens when one type of filling is emphasized to the exclusion of the other?
When pletho (upon) is more important, the result can be evidence of the Holy Spirit showing up in power (some call this “anointing”), with great works being seen, but a sometimes accompanied by a dearth of fruit of the Spirit, or a lack of discipline in reading and meditating on the Bible, and tainted by immaturity or character development that hasn’t kept up with the level of ministry. (How many “anointed” people have crashed and burned due to moral failures or poor understanding of solid doctrine?) In a church it shows up as competitiveness, envy, divisiveness and spending the supernatural provisions of God on one’s own pleasures. (James 4 “What is the source of quarrels among you…”) Sadly in the public forum it can be misused on self-aggrandizement.
When pleroo (within) is chosen to the exclusion of pletho we see developing character, but ineffective fulfillment of the great commission instruction to make disciples. Burnout comes as a result of lacking the right tool for the right job. A handsaw can eventually chop down a tree, but a powerful chainsaw is much better. We also see a lack of freedom to move in faith and a sense of having to carefully budget meager resources. Sometimes we see a theology based on ways to cope with disappointment with God.
When both kinds of filling are present, (the people in Acts 10 seemed to get a package deal) honoured, and acted upon we see people seeking and surrendering to God’s will, using the power from God in love to build up and encourage the church and for witness and to demonstrate the goodness of God’s love in the world. This church will also grow in knowledge of the Scriptures, in understanding the nature and character of God, as well as in wisdom, revelation and spiritual discernment. We will see both the gifts of the Spirit and the fruit of the Spirit. We will see growth in relationship with God and understand genuine worship. There are more churches becoming like this and I thank God for them.
Abba, enable us to be filled with all the fullness of your Holy Spirit. We want to be the people you created us to be, doing the things you created us to do. We want to grow in grace and in the knowledge of our Lord Jesus Christ and in relationship with each other. Then the world will know that You are good and know that we are Christians –by our love.