Why Are You So Sensitive?

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“One of the most beautiful ways for spiritual formation to take place is to let your insecurity lead you closer to the Lord. Natural hypersensitivity can be an asset; it makes you aware of your need to be with people and it allows you to be more willing to look at their needs.”

– Henri Nouwen

Sometimes I feel like a raw nerve ending. It’s more than being an introvert. Visual and auditory distractions seem more demanding and hurtful words seem to go deeper for me than for people who can shrug them off and get back to work with a what’s-your-problem glare of disapproval. It’s not only my own irritations that slow me down, I seem to pick up other people’s emotional stuff and without always realizing that it’s not mine. Merely sensing the atmosphere as I enter a place can make me want to scurry back from whence I came. I may not be constantly overwhelmed, but I am, at the least, perpetually whelmed.

Do you know what I mean? If so, have you ever thanked the Lord that he made you that way and for the privilege of being able to hurt deeply?

I’ve not always been happy to be a sensitive person. Sometimes – no, quite often – I run from it, or try to shut it down, or hold it at arm’s length for scientific evaluation, forgetting the promises Jesus gave of provision to meet not only my needs for consolation, but to give me the ability to comfort others and point them to the One who loves them perfectly.

Self-protection leads to self-absorption and puts distance between us and others. Jesus’ love encourages us to connect, first to him, then to others. Sensitivity makes us capable of experiencing deep joy as well. When I quit blocking out the pain I also quit blocking out the joy – and I hear the Voice of comfort I most need to hear.

It’s our weaknesses that can propel us to the Lord, and it’s his kindness that turns them into strengths.

And by his grace, I am still subject to change.

I am at peace and even take pleasure in any weaknesses, insults, hardships, persecutions, and afflictions for the sake of the Anointed because when I am at my weakest, He makes me strong. (2 Corinthians 12:11 The Voice)

Thank you, Lord.

Something Else

 

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“When we lose sight of God we become hard and dogmatic. We hurl our own petitions at God’s throne and dictate to Him as to what we wish Him to do. We do not worship God, nor do we seek to form the mind of Christ. If we are hard towards God, we will become hard towards other people.”
— Oswald Chambers, My Utmost for His Highest

 

Disappointments in life come because we had expectations. Not dreams. Expectations. When we have a picture of love in our heads it can become our definition of love. We may not all say it out loud to parents, or potential partners, or even friends, but we all think, “If you love me you will ____________.” It’s a test that we ourselves mark. And sooner or later we are disappointed. Sometimes profoundly so. Either the false expectation goes, or the relationship slips into the slow death of lost hope.

Sometimes we think we are praying when we are actually putting God to a test. We are saying, in essence, “If you love me you will ___________,” or “If you are really God you will ___________.” When we put someone to a test we have decided in advance what the right answer is. We are putting ourselves in a position of judge over someone when our expectations must be met for them to pass the test. We make ourselves superior.

God doesn’t play that game. You may have noticed.

We have expectations that if he loves us he will give us a good marriage, robust health, intelligent grateful children, a rewarding career, financial security, a life of peace with reasonable neighbours, and a good reputation that reflects our glory. When God doesn’t meet these expectations of our own design it is easy to allow disappointment to harden into resolution. Instead of finding out who he really is we create another false god, one who is uncaring, or capricious, or inaccessible or hard and dogmatic – at least this god doesn’t disappoint us. Instead of searching for God’s true nature we build our own constructs and dogmas, then we preach that god with our actions and attitudes. We can become hard, graceless, or apathetic.

I think disappointment and loss of hope is the greatest pain known to mankind. We can forge through almost anything but hopelessness. Without hope, what’s the point? It takes the courage of hope to take the risk of pursuing God through the pain of disappointment, to humbly admit that we do not hold the answers, to seek the mind of Christ. Sometimes the ultimate form of worship is simply to make an offering of our pain and say, “You are God and I am not.”

When Moses (who up until that point had settled into the disappointment of his life’s circumstances) asked God to show himself, the aspect God chose to show was his goodness, which was so overwhelming Moses had to be hidden in the cleft of the rock. God’s goodness doesn’t always fit our definition. It is something else, because God is Something Else – holy other, entirely unique, and worthy of seeking out. We don’t come to him so that he can reflect our glory, but so that we can reflect his.

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance.

And endurance develops strength of character, and character strengthens our confident hope of salvation.

And this hope will not lead to disappointment.

For we know how dearly God loves us,

because he has given us the Holy Spirit to fill our hearts with his love.

(Romans 5:3-5)

Showers

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Should pain and suffering, sorrow, and grief, rise up like clouds and overshadow for a time the Sun of Righteousness and hide Him from your view, do not be dismayed, for in the end this cloud of woe will descend in showers of blessing on your head, and the Sun of Righteousness will rise upon you to set no more.

– Sadhu Sundar Singh

It Is Enough

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My faith has found a resting place,
Not in device or creed;
I trust the ever-living One,
His wounds for me shall plead.

I need no other argument,
I need no other plea,
It is enough that Jesus died,
And that He died for me.

Enough for me that Jesus saves,
This ends my fear and doubt;
A sinful soul I come to Him,
He’ll never cast me out.

I need no other argument,
I need no other plea,
It is enough that Jesus died,
And that He died for me.

(Eliza E. Hewitt)

I love to explore the breadth, height, width, and depth of God’s love. I love to read and discuss deep theological ideas, to go beyond the basics of the faith as advised in Hebrews, to experience various expressions of worship, to listen to stories of divine healing and miraculous adventures in the Holy Spirit and of the heartaches and victories of those carrying the message of salvation around the world. There are some crazy adventures out there. God is amazing.

But all of these things are an exhausting distraction if we have not found our rest in Him. In seasons of stress and grief we realize the necessity of returning to a place of rest; we search for our center.

I find it interesting that so many profound truths found in great old hymns were written by women who held no office in any institutional church. They didn’t need to. Like many of Jesus’ female friends and disciples their credentials were established by their relationship with Christ and they expressed that in ways that didn’t involve a pulpit. Eliza Hewitt found that resting place that some with greater recognition have missed – Christ-centered Christianity.

Jesus Christ lived, died, and rose again – for me. Christ in me, the hope of glory. That’s all I need to know to enter His rest.

It is enough.

Haven

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It’s so easy for us to turn the things God designed for pleasure into a task. As soon as someone says to me, “You have to…” it begins to feel like a burden, a chore.  I think we’ve done that to prayer – and especially corporate prayer – as well. Instead of thinking that we are privileged to spend time in the presence of the ultimate lover of our souls who brings us together in relationship with Him and with each other, we talk about scheduling meetings and getting down to the work of prayer. We bring our agendas and have our lists that must be covered in well-worded presentations. Okay, time to drop the pleasantries and get down to work.

Even our times of worship can turn into hurried rituals of sound checks, singing songs, or genuflecting, or waving incense or flags, or lighting candles, or shuffling the two square foot pew-side hokey-pokey, whatever, trying to think of ways to get God in the mood to respond to us (or manipulate our own emotions to be in the mood to worship and pray. It’s hard to tell sometimes.) Why does it sometimes feel like one more thing to check off the to-do list before we can get on with the program?

What if the Lord just wants to sit on a deck chair beside us and be welcomed into our conversation? What if Father, Son and Holy Spirit want to welcome us to sit with them and be part of their conversation? What if entering his rest is realizing that he is not hurried or anxious or stressed like we are? What if worship is enjoying him in that place of rest?

What does it mean to enter his rest together?

So there is a special rest still waiting for the people of God. For all who have entered into God’s rest have rested from their labors, just as God did after creating the world. So let us do our best to enter that rest. (Hebrews 4:9, 10 NLT)

Christ-Confidence

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My help only comes from the Lord, the maker of heaven and earth.

I thought that when Jesus washed his disciples’ feet he was giving them an example of how to serve others. That was part of it, but for some there was more. Peter didn’t want his feet washed. He saw himself as one who looked after Jesus. He was the guy who bragged he was willing to take up arms and fight to protect the honour of the Son of God. After all, didn’t Jesus himself re-name him and gave him the identity of “Rock?” That sounds pretty solid and trustworthy.
 
When Jesus told him it was necessary to submit to the foot-washing thing it was the beginning of the week of stripping away all of Peter’s confidence.

A song keeps playing in my head — “Killing Me with Mercy” by Misty Edwards. It’s about Peter’s undoing.

What are You doing Lord, kneeling in front of me?
I feel indignant Lord, that You’d ever wash my feet
I’ll never let You see the dark and dirty
It’s just too much for me
I know who You are, and I know where I have been
It offends me Lord, that Your knees are bent
I’d rather You be strong and make me pay
But this is too much for me.

 

It was as if Jesus was saying to Peter, “Let’s get this straight. You are not here to meet my needs. I don’t need you to tell me how to do things. I don’t need you to defend me. I don’t need you to clean up my image. You need me, because without me you can do nothing. Nothing.”

 

The events that followed proved that. Peter’s courage, the character quality he took pride in, failed miserably when he denied Christ. He was stripped and broken. Without a shred of self-confidence he ran and wept struck with the horror of his own neediness.

 

For those wishing to press on in this journey to know Christ there comes a time of stripping away everything we have come to rely on in ourselves. This often comes after experiences of feeling close to God and seeing him work through us, sometimes in astounding ways. Peter and the boys had seen miraculous healing and demons fleeing when Jesus sent them out on their own. They were doing the stuff! Even Judas did the stuff. They were with Jesus when he rode into Jerusalem to a spontaneous riot of approval -and you can bet they soaked up the “friends of” benefits. It was just after that when Jesus challenged their pride.

 

I’ve watched people go through this process. It’s where I have been for the past few weeks. I won’t lie. It hurts very deeply. The very thing we think makes us of value in the kingdom, the reason God chose us for his team, the potential he himself has identified in us, is proven to be too fragile to serve him adequately.
 
Misty’s song again:

I’m a fragile stone
I’m a vow that’s broken
I’m a rock that’s crumbled at Your feet.

 

Judas was also devastated when he realized what he had done when he betrayed Jesus. He ran away and allowed his pride to kill him. Pride says, “I should have been able to do this! I am too ashamed to go on because I do not believe there is anyone to turn to. There is no hope.”

 

Peter, on the other hand, humbled as he was, did not finish himself off, although I bet the thought crossed his mind. Instead he waited and when he met the resurrected Christ on the shore cooking fish over a charcoal fire, just like the one that horrible night, things had changed. He knew he could not love God adequately. He knew he deserved rejection. Jesus’ offer of love was even more uncomfortable than it was the night of the foot-washing.

 

And that’s when Jesus could use him. He still wanted him. When Peter was filled with the Holy Spirit on Pentecost he spoke with a boldness that was not his own. He spoke with the boldness of the One who knelt down and washed his stinky feet.
 

But You still want me
You say my love is real, though my love is weak
You still believe, the vows I make, I break, I make, I break
You still want me
You’re killing me with mercy, I can’t breath
You’re wrecking me with Your kindness, I can’t receive
What am I supposed to do with a God so humble?
It’s breaking me
 
I’ll just believe
And let You love me.

 

Misty Edwards, Killing Me With Mercy, from Little Bird album, Forerunner Music

Let Him Sit Alone in Silence

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Because of the Lord’s great love we are not consumed,
    for his compassions never fail.
They are new every morning;
    great is your faithfulness.

These are such lovely words, often printed on encouragement cards and posters. But they are in a context that is seldom quoted.

I tried for years to read the Bible straight through, but I couldn’t. I always got stuck with Jeremiah’s story. He could see a dramatic course change ahead for himself and for his people (a course change that would involve God’s choice of Nebuchadnezzar of Babylon as his “chosen servant.”) I felt Jeremiah’s sorrow entirely too much.

Some people can pull themselves out of feeling godly sorrow by clapping to happy songs or waving banners or doing something equally distracting, but it feels a bit like the tail wagging the dog to me. Weeping lasts for the night;  joy comes in the morning. Very few people want to hear about the weeping part. I don’t.

Sometimes it takes more courage to walk into powerful emotions than to walk into a line of guns and bayonets. It’s easier to pretend they don’t exist, to run away, to shove the shame that comes with having them into yet another closet.

The next part:

 I say to myself, “The Lord is my portion;
    therefore I will wait for him.”

 The Lord is good to those whose hope is in him,
    to the one who seeks him;
 it is good to wait quietly
    for the salvation of the Lord.
 It is good for a man to bear the yoke
    while he is young.

 Let him sit alone in silence,
    for the Lord has laid it on him.
 Let him bury his face in the dust—
    there may yet be hope.
 Let him offer his cheek to one who would strike him,
    and let him be filled with disgrace.

 For no one is cast off
    by the Lord forever.
 Though he brings grief, he will show compassion,
    so great is his unfailing love.
 For he does not willingly bring affliction
    or grief to anyone.

(Lamentations 3)

Discipline feels horrible. And when voices other than a kind parent’s jump in to administer it, it is easy to feel utterly rejected, cast off, condemned.

Many people don’t know what it is like to have had loving correction. They may have been ignored until something they didn’t know was wrong caused them to have great trouble making friends or going to school or keeping a job. They may have been beaten physically or verbally. They may have been shamed or received the silent treatment. They may never have known understanding or compassion. They may never have received forgiveness; it could seem like a much-regretted incident would be brought up like a trump card indefinitely. They may never have received acknowledgement of attempts at change.

For people who have never received enriching, encouraging parental discipline the process of submitting to the ministry of a loving God so that they might have a heart change is utterly, utterly terrifying. It takes trust, and for those who have had trust betrayed by authority figures in the past it is a tough, tough step to take. They’ll do anything to avoid it, including hurting people who want to help.

The Bible says whom the Lord loves he disciplines. The result is the gift of godly sorrow that leads to change. Ungodly sorrow results in shame that cripples with lies about how God really feels about us. Big difference.

Change (repentance) hurts, and pretending it doesn’t is cowardly. Repentance means dropping defenses, and no one likes feeling defenseless. Don’t ask someone the Lord is doing a deep work in to fake feeling cheerful to remove your own discomfort. Let them sit alone, face buried in the dust and learn they can trust the compassionate Father.and giver of life to be their portion. Drop your own stick and walk away. It doesn’t help and in fact, increases defensiveness and slows down the process.

 And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart when he rebukes you,
because the Lord disciplines the one he loves,
    and he chastens everyone he accepts as his son.

Endure hardship as discipline; God is treating you as his children. For what children are not disciplined by their father?  If you are not disciplined—and everyone undergoes discipline—then you are not legitimate, not true sons and daughters at all…

  No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.

 Therefore, strengthen your feeble arms and weak knees.  “Make level paths for your feet,” so that the lame may not be disabled, but rather healed. (Hebrews 12:5-8, 11-13)

Look Who’s Here!

 

Blooming by my front door this morning.

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Melting ice down at the creek yesterday.

 

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The same gentle warm sun that streams through my window has been gently coaxing changes in the neighbourhood. Gentle awakenings. Yes.

I’ve noticed that gentleness is on the list of the fruit of the Spirit and brutal candor is not. Why is that, I wonder. What’s with this frying pan to the face school of prophecy? If Holy Spirit takes the time to melt our hearts with patience and kindness and speaks truth to us in a gentle way that melts away lies we have believed and replaces them with courage to take the risk of blooming, shouldn’t we do the same for each other? Gentleness is not weakness; it is patient power under control.

I read this quote by Stephen Crosby the other day. “If people are going to reject the gospel we carry, let them reject it because they are rejecting a love they cannot process or handle at the moment, not because of an idiot with a Bible and the interpersonal skills of Attila the Hun.

Yes, there are times, when for the sake of protecting the vulnerable we need to be more blunt and even aggressive, and there are folks for whom subtlety is a faintly detected jet trail flying miles overhead. Jesus spoke gently in powerful parables, but sometimes he confronted religious pseudo-experts directly and plainly, but only when they blocked the path for everyone else. Allowances need to be made, but if smacking people upside the head with words – however true – becomes your go-to means of communication (because you “don’t have time to say this nicely”) and fact-delivery continually trumps loving encouragement, don’t be surprised when your garden of friends in May looks more like a frozen creek in January.

Just sayin’.

(File under: Things I have learned the hard way.)

Hearts and Minds

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Don’t worry over anything whatever;

tell God every detail of your needs in earnest and thankful prayer,

and the peace of God which transcends human understanding,

will keep constant guard over your hearts

and minds

as they rest in Christ Jesus.

(Philippians 4:6,7 Phillips)

Suspension or Restoration

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“We modern people think of miracles as the suspension of the natural order, but Jesus meant them to be the restoration of the natural order. The Bible tells us that God did not originally make the world to have disease, hunger, and death in it. Jesus has come to redeem where it is wrong and heal the world where it is broken. His miracles are not just proofs that he has power but also wonderful foretastes of what he is going to do with that power. Jesus’ miracles are not just a challenge to our minds, but a promise to our hearts, that the world we all want is coming.”
— Timothy Keller