The Lord make His face shine upon you

Photo: Somewhere between Pincher Creek and Beauvais Lake this morning

 

“The Lord bless you and keep you;
 The Lord make His face shine upon you,
And be gracious to you;
 The Lord lift up His countenance upon you,
And give you peace”

Enter

(Click on photo for larger version)

On your feet now—applaud God!
    Bring a gift of laughter,
    sing yourselves into his presence.

 Know this: GOD [YHWH] is God, and God, GOD.
    He made us; we didn’t make him.
    We’re his people, his well-tended sheep.

 Enter with the password: “Thank you!”
    Make yourselves at home, talking praise.
    Thank him. Worship him.

 For God is sheer beauty,
    all-generous in love,
    loyal always and ever.

(Psalm 100 The Message paraphrase)

Forsake Not the Assembling of Yourselves (flap fwoosh splash)

Photos: On the flyway

At sunset the birds landing on the shallow lake on the edge of town make a flap, flap, fwoosh, splash sound as they veer in over my head and plop down. There was a lot of flap, flap, fwoosh, splashing this week. We live on a flyway and apparently this is a staging area for many waterfowl to assemble before heading south for the winter. It’s like old friends meeting in the airport on their way to Mesa, Arizona. I wonder if the ducks ask each other ask how their summer went. I was surprised by the variety of birds and the size of the assembly. They’re a noisy bunch.

When I was a kid I used to think the scripture verse about “forsake not the assembling of yourselves together” was about the shoe-polishing, face-scrubbing, hair-curling, clothes-pressing, hat-applying kind of assembly line in the hall by the bathroom where mom assembled us into some sort of semblance of civility for Sunday morning assemblies.

To this day my father quotes himself regularly: “If you were invited to visit the queen, would you not put on your very best attire?”

He still ignores my response: “Not if I were the queen’s kid. Then I would probably run into her room and jump on her bed in my jammies.” (Yeah.  I know. Even the Queen’s kids have to dress for company.)

I remember the burgundy robed choir filing in every Sunday and singing, somberly, “The Lord is in His holy temple, (then louder) The Lord is in his holy temple. Let all the earth keep silence. Let all the earth keep silence before him! (then softer) Keep silence… keep silence…  befo-o-ore Him.”

Kind of a four-part a capella “Here come da judge.”

That was my cue to start counting holes in the acoustical tiles overhead.

I meet a lot of people who are tired of counting holes in the ceiling. Some of them are even from churches where jammie jumping (metaphorically speaking) has been sanctioned for years. Some of them are not only not expected to keep silence before Him, they are encouraged to make a joyful noise (although that commandment also seems to be subject to some reining-in and still remains a heavy burden for natural introverts.) Many have tried a lot of “assemblies” and dutifully genuflected, sat, stood, knelt, greeted warmly, came forward and passed a variety of money gathering receptacles. They joined mega-churches, corner churches, home churches, cell groups, classes, choirs, praise bands, aid societies and brought a bakery load of “goodies” –and bought them all back. They have been sprinkled, dunked, soaked, and eaten wafers, chunks of fluffy white French bread, dry cracker bits, and even matzo at Easter. They’ve imbibed disposable plastic thimbles of Welches, silver chalices of Mogen David and a good red Merlot from tea cups. They still feel like square pegs trying to fit into those tiny round holes in the ceiling somehow.

I’ve learned a lot from all the churches I’ve been in –and for the most part I’m very grateful, especially to the Sunday school teachers and youth directors and music directors. I’ve had some great pastors too.

But there came a day when a lot of accumulated stuff we never talked about began to stifle the joy. The unwritten rules. The unstated statements of belief. The abuse of power. The stuff people just hoped would not be noticed and would somehow go away.

One day I couldn’t do it anymore. I couldn’t tell love from manipulation. I was becoming the hypocrite (the Greek word for actor incidently) that I accused others of being.

I quit.

Well, I tried to quit.

Church was about more than a belief system to me. Church was my culture, my family, but every time I attended a service some angry not-niceness boiled up inside. I couldn’t explain it and the volunteer recruiters wanted to know when I would be over this silliness and get back to work. One morning when I opened a church bulletin to read the sermon title, “Seven Things Every Christian Must Do,” I folded it up and walked out — for several  years. I just couldn’t add any more “musts” to my list. I couldn’t try any harder.

I didn’t quit Jesus, though, although I was rather ticked off with his father for being so impossible to please.

During that time a kind person asked me, “What does grace feel like?”

I answered with the response I learned in Bible School, “Grace is unmerited favour.”

“No,” he said, “I didn’t ask for a definition. I’m asking you, ‘What does grace feel like?’”

I didn’t have a clue. I had been taught that feelings were the unreliable loose caboose that couldn’t be trusted.

“Don’t go by feelings. Obey and the caboose will eventually catch up,” they said.

How many years do we wait for the caboose to catch up before we can admit it must be on a track to Addis Ababa?

I set out on a quest to find out what grace felt like. I asked a lot of people, including those I did not admire. The question seemed as confusing to most of them as it did to me. Some said it felt like a get-out-of-jail-free card. Some said it was the God-given ability to put their shoulder to the wheel, work hard and obey all the rules. Some said it was the Sunday kick in the butt that allowed them to coast all week.

One person showed me what  grace meant. He was the pastor of another church, one that was judged as inadequate in the works and behaviour department by the church I had grown up in. A friend recommended him. I told him about my history, my guilt over not going to church anymore and the anger that I felt when I was there.

He said, “I tell most people they should go to church, but I think for you, the church would be one or two people you can trust to listen. God loves you and he’s not afraid of your feelings. Beat on his chest. He can take it.”

A preacher who said church could be something other than the organized thing in the big building with salaries and a mortgage payment due every month? A church leader who didn’t see me as an unclaimed sheep or hand me a spiritual gifts inventory so he could start visualizing where he could plug me into the machine?  Someone who didn’t panic and had faith that Christ could  fix me? That was different.

That was the beginning. I couldn’t bring myself to beat on God’s chest so I just sent him snarky letters with what I thought were rhetorical questions. Somehow my questions were answered; he sent a random phone call, a commercial that made me cry, a book, a blog, a stranger on a bus, a fawn in the woods… and a couple of people I could trust.

Then it dawned on me. Jesus said whoever had seen him had seen the Father. God was not the mean old judge I had to keep silence for, nor was he a megalomaniac who was sadly out of control of a world that somehow got away from him. He was just like Jesus, willing to serve, willing to experience the same betrayals and abuse we have, willing to forgive, willing to heal, willing to risk speaking truth to people who thought they had the religious system in their back pocket, desperately trying to communicate his love. It hit me that nothing I did could make him love me more than he already demonstrated by laying down his own life for me.

Today grace feels like being adopted by the most loving, safe (but incredibly powerful) Daddy  in the world who wraps his arms around me, lets me sit on his lap, rest my head on his chest and joyfully be at peace.

“Church” simply consists of everyone who admits their need, lifts their hands to him and says, “Up, please.” We get to play and work together because we have the best Dad in the whole wide world.

So flap, flap, fwoosh, splash! Come together! Assemble yourselves together, brothers and sisters, because the whole family gets to travel together on this journey.

We’re headed into a new season.

This is going to be good. Really good.

Fear/Fear Not

Mountains, Valleys and Forest

“Surely his salvation is near to those who fear him,

that glory may dwell in our land.”

(Psalm 85:9)

“Fear not, O land;

    be glad and rejoice,

    for the Lord has done great things!

 Fear not, you beasts of the field,

    for the pastures of the wilderness are green;

the tree bears its fruit;

    the fig tree and vine give their full yield.”

(Joel 2:20-22)

 

If you go down to the woods today…

Photos: From the woods

So there I was with my camera set up for a great shot when I saw the leaves in the lower left corner of the frame move.

I stopped and watched.

They moved again. They definitely moved, and whatever it was that caused the bushes down by the edge of the water to shake was much larger than a cat, or beaver, or even a coyote.

Quietly I replaced the lens cap, picked up my camera case and stepped back.

Then I heard it. A growl.

Considering the amount of time I spend wandering around in the woods, it’s quite remarkable I had only run into bears three times before (other than the side-of-the-road tourist stoppers in the National Parks) On one encounter my husband was hiking with me and twice I was alone.

The first time I heard that growl, which is definitely not a cow’s, on the other side of a huge boulder I made a hasty retreat. Say what you like about playing dead or walking slowly, I moved –and my plump little arthritic cocker-poo flew past me and jumped through the car window with speed and agility she hadn’t demonstrated in years. Fortunately the car was close by, and the window was open.

The second time a concerned armed man greeted us at the end of the trail and asked if we had seen the wounded bear. We had been talking about smelling something very strong, just like the bear cage at the zoo, that seemed to come from under a little foot bridge as we crossed over it, but thank God, he must have been too wounded or frightened to come after us.

The third time I was shooting waterfalls from a narrow guardrail-less wooden bridge and had just returned to my car at the end of the bridge when a silver tip grizzly came charging out of the trees. He seemed as surprised as I was and took off running into the bush on the other side. From the safety of the car I could appreciate his speed (as fast as a galloping horse) and his glistening fur in the evening light. (My camera was already zipped in the case, of course.)

Last October, on that day in the woods, I was, again, alone.

We live in bear country. We all have bear stories, and some of us even have cougar stories. (I’ve only seen tracks –in front of our house.) In the autumn the bears are desperate to put on weight before the snow falls and can be more aggressive, but most of the time if you don’t bother them, they won’t bother you.

Most of the time.

I headed back to the car, about half a kilometer away, pacing each step deliberately and calmly, willing my breathing to slow down.

More growling.

I considered throwing my camera equipment down to distract it and to give me time to run to the car –then I remembered my car keys were deep inside the bag.

More growling. Very, very close by.

I rummaged in the bag and felt some nail clippers. I suppose I could have offered it a trim or maybe asked if it had any thorns needing removal.  I rummaged some more –as I walked with great self-control toward the road– and felt the edge of the tiny wound-up metal measuring tape I keep on my key chain. A meter later the jangling keys followed.

More growling. It sounded like it was right beside me and I saw the bushes shake again.

“Ah, forget it!” I said and ran.

I clicked the door opener the whole way to the car and when I finally got there jumped in and locked the doors –because everybody knows a grizzly can open an unlocked door, right?

I didn’t see anything.

My heart was pounding, but I could still hear it. The growl was louder than ever…

That‘s when I realized it was my own stomach making all the noise. I should have eaten breakfast.

A deer stepped into the clearing from behind a trembling bush. I laughed all the way home, but I didn’t go back into the woods that day, or the next.

Some pretty scary posts have been showing up on Facebook and blogs and emails lately. I can’t even vote in that big election to the south (which seems only to mark the beginning of the next campaign) and yet up here in the Canadian Rockies I still receive a barrage of fear-based propaganda. Some of the comments are from very frightened people who have bought the message that the country is on the brink of disaster. They were ready to run a lot of conscience-based red lights to free themselves from this “certain threat” including restricting other people’s freedom. Fear does strange things to otherwise nice people.

It was as though they are willing to throw away a very expensive camera case full of gear to save themselves from a growling stomach.

Is the threat real? It sometimes is. (Maybe it would be wise to examine the motives of the people publishing this stuff?)

On the other hand, I have a delightful little grandson who could do with a bit more fear in his life. When he yells, “Catch it!” I have a split second to turn and get my arms in position before he flings himself off stairs and concrete walls or any other prominent high place. His daddy is a strong athletic man with lightning-quick reflexes who delights in this Pink Panther game with his two-year old Cato. His granny? Not so much. Is his trust in his father a beautiful thing?  Yeah. Should that trust be transferable? Not always.

Life without proper fear can also endanger us. Fear is a strange thing. Misplaced, it makes us run from growling stomachs; ignored, it leaves us unprepared for an encounter with an actual wounded bear on the trail.

Bears are real. Every year we hear stories that didn’t turn out so well. Loss of freedom and the existence of hidden corruption is real. Every year we hear of countries where people are imprisoned or slaughtered for their beliefs or otherwise treated unjustly by those who hunger for power.

I read an odd scripture verse today: Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” (Exodus 20:20)

Don’t be afraid because the point of this exercise is to make you afraid. Huh?

Again I find myself caught in the crossfire between camps. One side says fear is a sin and perfect love casts out fear. The other says the fear of the Lord is a necessity because it is the beginning of wisdom. Online concordances list page after page of verses each side can lob at the other. Study of original Hebrew and Greek words doesn’t even help. They are used interchangeably.

Fear God/Fear not

Both are true.

This conversation written by C.S. Lewis in the Narnia story helps me (a bit):

…Aslan is a lion–the Lion, the great Lion.” (Aslan symbolizes Jesus Christ in the books)

“Ooh!” said Susan, “I’d thought he was a man. Is he–quite safe? I shall feel rather nervous about meeting a lion.”

“That you will, dearie, and no mistake,” said Mrs. Beaver, “if there’s anyone who can appear before Aslan without their knees knocking, they’re either braver than most or else just silly.”

“Then he isn’t safe?” said Lucy.

“Safe?” said Mr. Beaver. “Don’t you hear what Mrs. Beaver tells you? Who said anything about safe? ‘Course he isn’t safe. But he’s good. He’s the King I tell you.

Through faith in Jesus Christ we have access to the very throne of God, but it means cuddling up to some extremely high voltage, a privilege never to be taken lightly.

Because God is good we can dare to fling ourselves into his arms fearlessly. We need not be in dread that He will drop us. We don’t need to violate his ways to attempt to fix things by our own desperate efforts. But a good healthy respect of the dangers of flinging ourselves anywhere outside of his ways and his priorities also protects us from the consequences of  ill-conceived plans.

There are bears out there. But there is also a good King right here.

Save

Green Pastures

Photos: Green Pastures along the Burmis Road

I happened to have this song playing in the car as I drove the Burmis Road to Castle Mountain the other day. It reminds me of The Vicar of Dibley re-runs (which I love) and the beautiful green fields of the UK (which I also love), so it seemed entirely appropriate. I rolled down the windows and sang along.

Captured by the Spirit You Oppose

Photo: The (b)log in my eye.

I’m going to be very judgmental here.

I’m going to be judgmental of the one person I am qualified to judge –me.

When the same verse of scripture and the same concept arises in diverse places several times in a few days it’s time to pay attention.

Something irks me, really irks me. Stepping on this trip wire brings down a cascade of feelings I would rather avoid. Like most trip wires this one is anchored to an old hurt. How do I describe it?

I was enjoying a YouTube musical smorgasbord concert last night, listening to favourite songs and rabbit trailing to new discoveries, when I foolishly read some of the comments.

(On some of the world’s greatest singers) “His voice is very tense and somewhat forced at 1:02 and again at 1:49. I hope he fixes this soon… She hesitated at 2:01. Listen for it… F____ has such a flat affect in this performance.  Where’s the passion? Good try, but I like A_____’s performance in 2009 at Covent better…”

I liked the commenter who said, “I’m glad I’m not a music major. I can just enjoy  the music.”

One of the reasons I dislike music competitions (including popular TV talent shows with judges and elimination-type formats) is because the audience comes away with a critical, judgmental, elimination-type spirit. Everyone is a judge. Alas, it is the nasty, witty judge who builds his own ego at the expense of the performer who people love to emulate. The joy of music chokes in the dust up.

A good music festival or competition adjudicator will always say more supportive encouraging words than critical. They will gently choose one or two areas that can be improved with very practical steps demonstrated on the spot. They will close their remarks with more acknowledgment of that which was done well. They will not compete with advanced students by becoming extremely, ridiculously picky. They will retain the love of music for music’s sake.

There are very few good adjudicators. Most either suggest nothing practically helpful or undermine the participant’s confidence by pointing out far too many imperfections or worse, try to one-up the outstanding ones by flaunting their knowledge.

When I read comments online that publicly criticize anyone, whatever their field, I want to lash back with my own nasty comments. The issue I struggle with is knowing where to perch myself on the worship/helpful critique/criticism/judgment/condemnation spectrum. I want to publicly criticize people for being publicly critical of other people. How crazy is that? It’s like being intolerant of the intolerant.

This week I read a book by Frank Viola called, Revise Us Again. (The title appealed to me.)

In one chapter he identified a trend I have long noticed myself. It’s the tendency for people who vociferously oppose the teachings or acts of others to start to eventually exhibit the same type of problem. Sometimes they recoil to the opposite extreme of the expressed idea, but their actions begin to look similar after a while. Viola calls this being “captured by the spirit you oppose.”

Church history is full of examples of those who broke away from established groups over an issue only to go off the rails in the same area within a generation or two. The persecuted became the persecutors.

A harassed medieval band of believers who were opposed to the lavish lifestyle of the clergy took vows of poverty, yet years later the order agreed to hawk indulgences and supervise inquisitions –as fund-raising projects, because the living by faith thing was too hard.

Over a century ago, a group left an old mainline denomination stuck in apathy and tradition to start an interdenominational parachurch organization intending to pool efforts to reach the poor and seek the deeper life. Within three generations many of the descendants of earlier converts of the movement, now  just like the first shallow, well-to-do pew-warmers with insider status, could be found hunkering down in yet another denomination with its own traditions and frustrating unwritten rules.

Another group was so concerned about unity that it ditched the serious, but sometimes uncomfortable discussion of Biblical theology. Now they are so tolerant they no longer even have the unifying belief in Jesus Christ in common.

It happens over and over, and even now the hundreds of new denominations forming every year continue to suffer from recoil, captured by the spirit they opposed.

Viola’s premise is that when something about another believer’s choices upsets us so much that we want to go on the warpath, we are often projecting our own unacknowledged weaknesses on them –and it’s easier to fix them than fix ourselves. We have blind spots. Our self-righteous rejection of them leaves an open door for this spirit.

We’ve all met people who are constantly afraid of being cheated only to discover they’ve got a little fraud thing going themselves, or those who preach vehemently against certain sins who later appear in tabloid photos in remarkably familiar compromises.

Jesus said, “How can you think of saying, ‘Friend, let me help you get rid of that speck in your eye,’ when you can’t see past the log in your own eye? Hypocrite! First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend’s eye.” (Luke 6:42)

In all probability the speck is just a chip off our own log.

This week I am very aware of the Lord bringing my attention to the need for purity of the church –the Bride of Christ.

I want to pray, “Yes, Lord! It’s about time. Fix them!”

When my prayers are met with silence on the other end I am instead humbled by my own tendency to write people off for not studying scripture more, (or on the other hand, letting unloving, blatantly bad teaching slip through unchallenged for fear of rocking the boat), for lacking a compassionate heart and instead avoiding feelings by intellectualizing, for being so pedantic about proper technique I miss beauty, for depending on my own resources and not seeking the Lord enough.

When I look at what irks me about other people’s specks I can follow the trail back to my own logs.

Holy Spirit is capable of purifying his church. He doesn’t need my meddling.

He can employ servants who have dealt with their own stuff first though. Apollos needed Priscilla and Aquilla to quietly take him aside and correct his theology –but first they had to get straight with God themselves or pride would have led them to discount his ministry, discourage him, or compete with him rather than raise him up to become greater than his teachers. They honoured him. Godly leadership enters as a platform to raise up, not a ceiling to clamp down.

Help, Lord.