Love Does Not Traffic

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Love does not traffic in shame and disrespect, nor selfishly seek its own honor.

(1 Corinthians 13:5 TPT)

The way of love is so different than the way of self-promotion it’s almost shocking. The current way of self-promotion when seeking positions of power is to dig up as much dirt as possible, massage the truth a bit, and publicly disrespect rivals by rubbing shame in their faces via the media.

What would leadership that places the needs of others above one’s own (or one’s own tribe) even look like?

What if a political campaign was fought with love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control?

What if honour was honoured?

I wonder. Could we handle true truth?

Grace/Disgrace

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I was known as the kid who asked too many questions. I remember one exasperated church lady saying, “Questions! Questions! Why do you have to ask so many questions? Why can’t you just have faith?”

I felt reprimanded and like I was about to be assigned to the lower decks of the good ship Faith. I thought about it for a while, then realized that if I didn’t have faith that God is good and has an answer waiting discovery, I wouldn’t be brave enough to ask questions.

I still ask impertinent questions, but now I have a somewhat better sense of where and when it’s safe to ask them. Maturity or pragmatism? I’m not sure.

I ask God a lot of questions. Sometimes I get a direct answer in sundry ways. Sometimes all I get is a nudge to rephrase or ask a better question. Sometimes God asks me a question.

I woke up to the clear question, “What’s the opposite of grace?” (I was too focused on how wonderful my pillow still felt to come up with it myself.) Two mugs of coffee later I contemplated the opposite of grace. The question, “What does grace feel like?” (here) took months to start to recognize an answer. I’ve learned not to rush when my heavenly Father asks something he already knows. Something important this way lies. This time it didn’t take as long.

What is the opposite of grace? Disgrace, I guess.

And what is disgrace?

Help me out here, dictionary. The prefix dis means to do the opposite, to deprive, to exclude, expel, annul. If we put the prefix dis on a word it changes the meaning to the opposite. To empower is to give power to someone. To dis-empower is to remove power. Dis-ease is a medical condition that negates ease. When a lawyer is dis-barred, he is not called to the bar, he is sent away from the bar. It’s like a “not” added to the word. Dis-agreeable means not agreeable. When we say something is a disgrace it is not grace. It is without grace. It is loathsome, unhelpful, shameful. When we say someone has been disgraced, they have been dis-honoured, shamed.

I think that’s it. When someone has been disgraced, when there is no grace for them, they have been shamed. When someone is a disgrace, they are an embarrassment, a source of shame, an object to be rejected. (Guilt comes from something we have done wrong. Shame is the feeling that we are something wrong.)

There you have it. The opposite of grace is shame.

Why are you asking me this, Lord?”

So then, what is grace?

Your grace is the empowerment to become the person You see when You look at us.*

Grace is not an excuse to be content with dis-obedience or dis-function. Grace empowers transformation. Ah! I get it. Dis-grace wraps a wounded soul in a trash bag, hides it in the trunk, and hauls it to the dump when no one is looking.

I realized how many times I have seen dis-grace masquerading as grace: unrequested preachy prayer or presumptive “prophetic words” that mislabel, unfaithful “wounds of a friend” that leave deep gashes, demands to maintain “standards” that are really about them maintaining power, discipleship training that instills dependence on a leader, sermons emphasizing sin-focused “shoulds” that dis-courage, or traditions that make putting on a façade of respectability more important than enjoying the freedom found in a loving, honest relationship with God.

I realized that although I write about grace, I still have areas of my life in which I have believed the lie that I didn’t just do something wrong, I am something wrong. Every time the enemy of my soul wants to make me less effective, he tugs on the lie like yanking on a rug and I topple over. Sometimes I even hide under the rug. I have not always soaked in the grace God lavishes on us, but rather have self-applied dis-grace, mistakenly thinking that shame could motivate anything other than temporary change.

My prayer in the days before I heard the Lord’s question was like David’s in Psalm 139:
Search me, O God, and know my heart;
Try me and know my anxious thoughts;
And see if there be any hurtful way in me,
And lead me in the everlasting way. (verses 23, 24 NASB)

After I asked to be shown any place where a lie had taken residence in my heart, I saw an area of my life in which I felt like I was still a failure, even after years of effort to measure up. For the next few days, I felt sucked into a familiar vortex of shame and anger. (But God! It’s not fair!! I have tried so hard!) I wanted to hide. I realized later, that in his kindness God was not just showing me some hurtful way at the root of so much frustration; this time he was showing me the shame that kept me bound to the lie that I expected him to reject me like so many others have.

He hasn’t rejected me. Instead, in his kindness, he is showing me a little more of who he is, and a little more of how he sees me. Shame is what he intends to remove by his grace. He is not ashamed to be seen with me. He says I am a person he enjoys walking with. He continues to lead in the everlasting way.

*via Graham Cooke.

Extravagant Love

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My heart, O God, is quiet and confident.
Now I can sing with passion your wonderful praises!

Awake, O my soul, with the music of his splendor-song!
Arise, my soul, and sing his praises!
My worship will awaken the dawn,
greeting the daybreak with my songs of praise!
 
Wherever I go I will thank you, my God.
Among all the nations they will hear my praise songs to you.
 
Your love is so extravagant it reaches to the heavens,
Your faithfulness so astonishing it stretches to the sky!
 
Lord God, be exalted as you soar throughout the heavens.
May your shining glory be shown in the skies!
Let it be seen high above all the earth!

(Psalm 57:7-11 TPT)

One of the hardest challenges some of us face is forgiving ourselves. When we can’t forgive ourselves it’s hard to imagine that our heavenly Father does.

I should know better by now. I feel the urgency of the hour. Time becomes more precious, yet easier to waste as I grow older. I give in to self-pity. Negative thinking inevitably leads to conclusions that leave God’s extravagant love out of the picture and end up in a vortex of catastrophic projections.

I hear his voice gently whispering, “You! Eyes here. Look at me! My strength is made perfect in weakness. My strength, not yours. Your weakness, not mine. I’ve got this.”

I see the morning light in a corner of the sky.

“I’m sorry. I was wrong. I know you do,” I tell him.

“I forgive you. Now forgive yourself and let’s start again. It’s a new day and I love you. Do you hear me? I really, really love you.”

Thank you. I trust you, Lord.

Morning by morning new mercies I see. All I have needed your hand has provided. Great is your faithfulness, Lord, unto me.

 

Briefly: Accumulating Value

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Family members met yesterday to sort and distribute the last of my husband’s mother’s things. This is the third time I’ve shared this responsibility. It doesn’t get easier.

It’s a strange task, this going through other people’s spaces, looking at photos of people you never knew, discovering souvenirs from vacations you never took, and reading notes you were never meant to read. We had boxes and boxes of items to take to charities organizations. So many things a person saves hold little meaning for children and grandchildren who value tidiness, personal taste, and room to move in their own homes over sentimentality. “This was Mom’s favourite spatula” is not a good enough reason to add the collection already jamming a kitchen drawer.

Our parents saw harder times than we have known. My mother-in-law knew what it was like to lose everything to invaders in Rangoon during WWII. My parents knew what it was like to go hungry during the catastrophic climate-change known as The Dirty Thirties on the prairies. I understand why the shortages they experienced led to the habit of saving everything, but they set aside so many things for us that we don’t need. Their hard work actually did build a better life for us.

The problem of not knowing what to do with all the stuff left when an older family member passes away is relatively new in this land. Most of us are the descendants of immigrants and refugees who arrived with little. We don’t recognize the problem as a sign of how wealthy we’ve actually become. Our most treasured inheritance is their trust in God, faithfulness to family, and demonstrations of valiant endurance, not china tea cups or balls of string.

As we cope with boxes and bins of former treasures, I think about all the things we ourselves worked hard to accumulate. I wonder if my children and grandchildren will also send most of our stuff to the thrift shop or recycling center for who knows whom. (I’m working on down-sizing, kids, really I am.)

My mother-in-law lived into her nineties, but I know she still felt her time was too short. I was thinking about how quickly life passes, and how many of the things she once treasured are sitting in boxes by the back door, when I came across Psalm 39 in my scheduled reading today.

What a brief time you’ve given me to live!
Compared to you my lifetime is nothing at all!
Nothing more than a puff of air, I’m gone so swiftly.
So too are the grandest of men;
they are nothing but a fleeting shadow!”
Pause in his presence

We live our lives like those living in shadows.
All our activities and energies are spent for things that pass away.
We gather, we hoard, we cling to our things,
only to leave them all behind for who knows who.

And now, God, I’m left with one conclusion:
my only hope is to hope in you alone!

Psalm 39:5-7 TPT

I don’t want my remaining time to be spent accumulating things that pass away. The treasure I most wish to leave to my progeny is the story of God’s faithfulness, his empowering grace and hope – joyful expectation – that Christ alone is all the provision they need.

Surrender Anxiety

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“I can tell when you’re worried,” my friend said. “You repeat yourself. A lot.”

It’s called ruminating. Ruminants are animals like cattle and deer which bring up the substance of their last intake to chew over again. Rumination in humans means obsessive worry about something, going over and over the details in your head.

Have I told you this before? Sorry if I have, but it helped me understand something. I heard a podcast speaker (I think it was Bill Johnson) say, “If you can worry, you can meditate. Meditation is like worry, but with better subject matter.”

The first time I tried to meditate on scripture I chose a verse in Psalm 46. “Be still and know that I am God.” To be honest, I chose it because it was short. I didn’t feel like memorizing anything longer, which might explain initial results.

I heard, “Be still,” in the exasperated whisper of an adult to a child who wouldn’t sit still in church. I viewed “and know that I am God” through the lens of a squirmy child who was bored out of her mind as she sat on a hard pew with nothing to do but wonder what would happen if the dead fox decorating Mrs. McSomebody’s coat collar suddenly came back to life. (In the fifties trauma-induced weirdness in the adult population was as common as, well, accessorizing with dead animals.) I think I was poking it when I was told to “be still!” The consequence was that, yet again, I missed knowing God.

I tried pondering different translations. That helped. One version said, “Cease striving, and know that I am God.” Meditating on those few words took years. Who knew? It turns out that worrying, ruminating, and striving were kind of a package deal with my temperament. Personality tests didn’t give me much hope of unplugging myself from that slot.

Finally, I realized that knowing who God is means unlearning ideas that hold me captive and unable to change. Unlearning requires meekness – the humility to know that I don’t know and the courage to know that by grace I can know. Learning what God is actually like is basic to learning how he sees me. Being still and ceasing striving now means letting go of defensiveness and giving up attempts to earn God’s love. On my own, trying harder will never be “good enough.”

And that’s the beauty of it.

God, you’re such a safe and powerful place to find refuge!
You’re a proven help in time of trouble—
more than enough and always available whenever I need you. (verse 1)

Today I read another translation. Apparently, I am not finished meditating on the simple easy-to-memorize verse. The Passion Translation reads, “Surrender your anxiety.” When Jesus said he gives peace that passes understanding, it’s not an invitation to get back on the worry track for a few more laps. Peace that passes understanding comes as a result of surrendering anxiety that rises from not understanding. Here comes paradox again. Loss is gain. Surrender is winning.

Not that I haven’t noticed before, but this time I was struck by the importance of context. “Surrender anxiety” is nestled in a Psalm about the kind of  divisive war-threatening conflict and climate disrupting-level natural disasters we see around us now.

When the nations are in uproar with their tottering kingdoms,
God simply raises his voice
and the earth begins to disintegrate before him.
Here he comes! The Commander! (verses 6 & 7)

He’s messing with my theology again. Disintegrate?

Then I remember Jesus talking about tearing down and building up. He told people, who asked for a sign, if they tore down this temple (he meant his own body, but they didn’t know yet) he would raise it up again in three days.

Everyone look!
Come and see the breathtaking wonders of our God.
For he brings both ruin and revival. (verse 8)

Sometimes learning means unlearning first and sometimes building firmer foundations means tearing down wobbly bases first.

Sometimes we don’t have the means to correct problems ourselves because we have a death-grip on tainted assumptions and tottering institutions. We call it loyalty, but loyalty to whom? What if all this upheaval is about more than setting up another temporary camp that allows us to survive until the next crisis? What if God wants us to come to the end of our do-something-do-anything suggestions and let him reveal more of himself to us? What if he has a better plan? What if he wants to replace striving with thriving or coping with character?

What if  anxiety (which is actually lack of trust) acts as a barbed barrier that keeps us from going where he wants to take us?

He’s the one who makes conflicts end
throughout the earth,
breaking and burning every weapon of war.
Surrender your anxiety!
Be silent and stop your striving and you will see that I am God.
I am the God above all the nations,
and I will be exalted throughout the whole earth.

The Mighty Choir

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Let the rivers and streams clap with applause
as the mountains rise in a standing ovation
to join the mighty choir of exaltation.
 
Look! Here he comes! The Lord and judge of all the earth!
He’s coming to make things right and to do it fair and square.
And everyone will see that he does all things well!

(Psalm 98:8,9 TPT)

Often, when I am driving through a mountain valley, the forest trees remind me of  a mass choir standing on every hillside. The line from the old hymn, plays in my heart, “All nature sings and round me rings the music of the spheres.”

Can you hear it?

 

 

A New Day

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Stop dwelling on the past.
Don’t even remember these former things.

I am doing something brand new, something unheard of.
Even now it sprouts and grows and matures.
Don’t you perceive it?
I will make a way in the wilderness
and open up flowing streams in the desert.

Wild beasts, jackals, and owls will glorify me.
For I supply streams of water in the desert
and rivers in the wilderness
to satisfy the thirst of my people, my chosen ones,

so that you, whom I have shaped and formed for myself,
will proclaim my praise.”

(Isaiah 43:18-21 TPT)

When the Right Time Arrived

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It was a mess. A world of division, compromise, corruption, and religiously followed traditions and rituals detached from roots of love and relationship. A hodge-podge of imperfect plans by imperfect people.

Tyrants, sycophants, miscreants, occupants,

masters, slaves, overlords, conscripts,

builders, destroyers, collaborators, rebels,

haves, have-nots, hopeful, hopeless.

This was the society Jesus was born into, because the time was right.

As they had many times before, the people not in control cried out for a saviour. They wanted freedom from the will of Roman conquerors. God sent them a saviour, but not to free them from man-made power ploys gone astray. He sent them Someone who could save them from something much more enslaving – their own sin.

As he had done before, he sent his answer in a form few recognized. He sent his son who set aside his godhood to live as a human. He sent a baby.

I often wonder why he chooses the weak of the world to confound the wise. Why does God frequently skip the well-bred, the educated, the credentialed, and those endowed with position and privilege when he wants to turn the tides of history? More than once people have said, “This can’t possibly be from God!” More than once they have been wrong.

“I see your plight,” he said. “This is my response.”

Then he sent a wanderer and his half-sister wife,

a wheeler dealer opportunist,

an insensitive spoiled brat turned slave turned foreign government official,

a stammering old man with a stick,

a stern mother,

a slave bride with a hammer and tent peg,

a scared unimportant farmer from a long line of scared unimportant farmers,

a lewd, crude, rule-breaking strongman,

a boy raised in a temple with a weak mentor and drunken, corrupt priests as companions,

a shepherd with a slingshot,

a runner given to depression,

a reckless prince with a bad driving record,

a left-handed messenger with a knife up his skirt,

a bizarre performance artist,

a beauty pageant queen who slept her way to influence,

a ploughman,

a child king with clueless teachers,

a eunuch in service to a despot,

a choir director,

a poet.

For the greatest mission of all time he introduced the bearer of his heart as a helpless baby. A baby.  A baby who so terrified the principalities and powers who knew their time would soon be up, that Herod killed every child close to fitting the toddler’s description.

Not even the ancient prophets who each told bits and pieces of the truth they held could see the entirety of God’s plan. Jesus gradually explained it, to those who could listen, over three years. Many heard and believed. Many did not. Before his death and resurrection the book of John tells us the Messiah spoke plainly to the credentialed experts whose education put limits on their understanding.

I tell you the truth; I AM before Abraham was born. (John 8:58 The Voice)

We are subject to change. He is not.

Trust him. He created the plan. Keep your eyes on Abba. Expect the unexpected.

When the right time arrived, God sent His Son into this world (born of a woman, subject to the law) to free those who, just like Him, were subject to the law. Ultimately He wanted us all to be adopted as sons and daughters. Because you are now part of God’s family, He sent the Spirit of His Son into our hearts; and the Spirit calls out, “Abba, Father.” You no longer have to live as a slave because you are a child of God. And since you are His child, God guarantees an inheritance is waiting for you.

(Galatians 4:4-6)

Seeing the Gold

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When I awoke this morning, I watched gently falling snow transform my garden into a winter wonderland. By the time I showered, dressed, tied back hair desperately in need of a good cut, and made a thermos of hot coffee, snowflakes had morphed into rain. A giant serving of mushy porridgy slush replaced fresh deer tracks on a blanket of white on the street. Wet blobs of snow dropping from branches reminded me more of the glistening on the face of a toddler in need of a tissue than an invitation to a sleigh ride in the lane. Clouds seemed to slouch lower in the valley.

A day that started with Christmas card-worthy potential, photographically speaking, turned into a dull lull on this the shortest, darkest day of the year.

I decided to stay home. I put my camera away and instead plunked myself down to check out social media feed. Socializing there appeared to be as messy as the streets outside. Messier. The minions whose job it is to set up miscommunication, offense and division  apparently have been busy.

Troubles. Conflicts. Obfuscations. Insults. More dismal predictions. Hope sliding into the ditch.

Sadness wrapped itself around my heart. I stared out the window and remembered  another soggy winter day like this one. I know I took photos. I looked for them.

On that day I trudged through the woods looking for something out of the ordinary when I saw something out of the ordinary. Off the main path I caught the glint of a golden Christmas bobble hanging on a little tree.

People sometimes chop down little trees to take home for Christmas, but who decorates a tree and leaves it in the woods? When I asked around later, I learned some local people do this in memory of loved ones who no longer join them at the festive table. The forest provides a quiet place of remembrance for them to go. It felt like finding unexpected gold in the tearful territory of grief.

I’ve been meditating on Psalm 50 lately. I somehow feel it is important for the times we live in. In this psalm God tells his children he is about to deal with their lax attitudes toward sin. Perhaps the time has come to “have a little talk with Papa” and for an adjustment in attitude. The psalm begins with images of the beauty of his creative expression in nature and desire to communicate with us, but soon becomes somber.

“Do I need your young bull or goats from your fields as if I were hungry?
Every animal of field and forest belongs to me, the Creator.
I know every movement of the birds in the sky,
and every animal of the field is in my thoughts.
The entire world and everything it contains is mine.
If I were hungry, do you think I would tell you?
For all that I have created, the fullness of the earth, is mine.
Am I fed by your sacrifices? Of course not!
Why don’t you bring me the sacrifices I desire?
Bring me your true and sincere thanks,
and show your gratitude by keeping your promises to me, the Most High.” (verses 9 to 14 in The Passion Translation)

Then this golden invitation and promise (I hear it in a loving, gentle, yet firm Father’s tone):
“Honor me by trusting in me in your day of trouble.
Cry aloud to me, and I will be there to rescue you.” (verse 15)

He also speaks to the downright wicked, those who disregard his words and think they can continue to get away with crimes against humanity. It includes serious warnings not to mess with him or take him for granted.

“The sins of your mouth multiply evil.
You have a lifestyle of lies,
devoted to deceit as you speak against others,
even slandering those of your own household!
All this you have done and I kept silent,
so you thought that I was just like you, sanctioning evil.
But now I will bring you to my courtroom
and spell out clearly my charges before you.
This is your last chance, my final warning. Your time is up!” (verses 20 -22)

It ends with another appeal and a promise.

“The life that pleases me is a life lived in the gratitude of grace,
always choosing to walk with me in what is right.
This is the sacrifice I desire from you.
If you do this, more of my salvation will unfold for you.”

There it is, like an unexpected beautiful tree of remembrance of a loving relationship hidden deep in the woods on rainy day. This is what his heart desires.

“A life lived in the gratitude of grace.”

This is not about behaviour, or rules, or sacrifices. The way out of the mess we find ourselves in is to renew our relationship by turning to our Maker with gratitude, by receiving his empowering grace to be all he sees when he looks at us, and trust in him in the day of trouble.

He is our hope. He has a plan for our good, because he is good and because he loves us more than we can ever imagine.

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The old carol says: “Long lay the world in sin and error pining, ’til He appeared, and the soul felt its worth.”

Come, Lord Jesus. Be born in us today.