Consolation Prize

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When I think about the word consolation I have in my mind an image of Miss Congeniality.

“Well, you lost, but here’s a trophy for being nice. Thanks for playing.”

My next thought would be of platitudes spoken to console a bereaved person when you really don’t know what to say, but feel you really should say something so you blurt out a bunch of words anyway (a common source of pitifully bad theology).

“Well, I guess God needed a good plumber.”

But I keep running into that word lately – consolation. In my heart I hear the Holy Spirit, in the accent of Inigo Montoya from The Princess Bride, saying, “You keep using that word. I do not think it means what you think it means.”

It started with Psalm 94:19 which I quoted in Weeding Out the Noise. “When my anxious thoughts multiply within me your consolations delight my soul.”

Other translations use words like give me cheer or joy, or make me glad, or lighten my soul. They all agree, consolation brings good feelings.

I’ve gone looking for it, the meaning of the word, I mean. In Hebrew it is something like tanchuwm. It shows up in the last chapter of Isaiah where God promises to comfort his people like a mother. One translation talks about nursing from “the breasts of consolation.”

That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory. For thus saith the Lord, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.

As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem. (Isaiah 66: 11-13 KJV)

I mentioned to someone that I was musing over this image. She thought I was making it up. I heard her muttering as the door slammed, “God the Father is not female. He does not have boobs!”

Literal minds have problems with this poetic language stuff. I shrugged (after I winced) and reminded myself of the dangers of being a verbal processor.

I kept looking. Another similar verse came to mind.

Surely I have calmed and quieted my soul, Like a weaned child with his mother; Like a weaned child is my soul within me. (Ps 131:2 NKJV)

Marty Goetz, the modern-day psalmist, phrased it this way in his song version of Psalm 131.

Oh Lord my heart is quieted
My thoughts are not too proud
The shadows flee, my eyes can see You now
I do not occupy myself
With things too great for me
Here in Your stillness, is where I long to be

And I have calmed my troubled heart,
I have quieted my soul,
Like a child at its mother’s breast,
I find my strength and take my rest
In the shelter of Your arms,
There is life to make me whole
I have calmed my heart and quieted my soul.

One of my best memories is sitting in the big comfy rocking chair in the middle of a cold winter’s night nursing my sweet baby. There were some nights when I felt exhausted, but this was not one. Aggressive winds whipped up the snow and tossed it against the window, but inside the house was warm and still. The boys were asleep and there was no new mom anxiety distracting me. I whispered to my child telling her how beautiful she was and all my hopes for her. I prayed for her and blessed her as she drew sustenance from me. When her little tummy was full she pulled back, looked me in the face and gave me a smile that all mommies wait for. Then she fell asleep in my arms, warm, dry, full and contented.

I wonder if there is something about the ability to receive consolation from Holy Spirit that involves us coming simply as wee children, hungry, messy, cold, and bewildered, to draw sustaining life from him. I wonder if the virtues we tend to associate with the feminine are also essential characteristics of God and if, when we allow him to draw us near, he wants to clean us up, hold us, fill the empty places in our hearts with warm nourishing milk, and, in the stillness, whisper blessings and his plan for us into our ear. Jesus called Holy Spirit “the Comforter,” the parakletos, the one who comes beside.

This week in my dreams, and as I woke to a clear June sunlight streaming through the window, I heard this song in my heart.

Lord I come to You
Let my heart be changed, renewed
Flowing from the grace
That I found in You.
And Lord I’ve come to know
The weaknesses I see in me
Will be stripped away
By the power of Your love.

Hold me close
Let Your love surround me
Bring me near
Draw me to Your side.
And as I wait
I’ll rise up like the eagle
And I will soar with You
Your Spirit leads me on
In the power of Your love.

(From The Power of Your Love by Geoff Bullock)

There is more to this idea of comfort and consolation that I am exploring, but for today, I am learning to rest here in the stillness and let his love surround me.

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Why Are You So Sensitive?

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“One of the most beautiful ways for spiritual formation to take place is to let your insecurity lead you closer to the Lord. Natural hypersensitivity can be an asset; it makes you aware of your need to be with people and it allows you to be more willing to look at their needs.”

– Henri Nouwen

Sometimes I feel like a raw nerve ending. It’s more than being an introvert. Visual and auditory distractions seem more demanding and hurtful words seem to go deeper for me than for people who can shrug them off and get back to work with a what’s-your-problem glare of disapproval. It’s not only my own irritations that slow me down, I seem to pick up other people’s emotional stuff and without always realizing that it’s not mine. Merely sensing the atmosphere as I enter a place can make me want to scurry back from whence I came. I may not be constantly overwhelmed, but I am, at the least, perpetually whelmed.

Do you know what I mean? If so, have you ever thanked the Lord that he made you that way and for the privilege of being able to hurt deeply?

I’ve not always been happy to be a sensitive person. Sometimes – no, quite often – I run from it, or try to shut it down, or hold it at arm’s length for scientific evaluation, forgetting the promises Jesus gave of provision to meet not only my needs for consolation, but to give me the ability to comfort others and point them to the One who loves them perfectly.

Self-protection leads to self-absorption and puts distance between us and others. Jesus’ love encourages us to connect, first to him, then to others. Sensitivity makes us capable of experiencing deep joy as well. When I quit blocking out the pain I also quit blocking out the joy – and I hear the Voice of comfort I most need to hear.

It’s our weaknesses that can propel us to the Lord, and it’s his kindness that turns them into strengths.

And by his grace, I am still subject to change.

I am at peace and even take pleasure in any weaknesses, insults, hardships, persecutions, and afflictions for the sake of the Anointed because when I am at my weakest, He makes me strong. (2 Corinthians 12:11 The Voice)

Thank you, Lord.

Weeding Out the Noise

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When my anxious thoughts multiply within me, Your consolations delight my soul.

(Psalm 94:19)

I took a different path from my usual road-less-travelled route in the forest. I was talking to God about some of the many concerns on my heart, one of them being as essay I promised someone on “hearing God’s voice.” I explained to God that it’s rather embarrassing to talk about hearing his voice if I can’t hear it. I haven’t heard much from you lately, Lord, in case you haven’t noticed.

Then the thought came, “Meditate on scripture.” OK. Which scripture?
“Be still and know that I am God,” came immediately to mind.

That’s one I chose to meditate upon a few years ago – because it was short and easy to memorize. Was that thought just from me, because that verse was  familiar, or was it from God? There was no audible voice answering my question. I don’t know. This is frustrating.

My meditation didn’t last a full minute before I was back obsessing about whether or not I said the right thing, or if I remembered to pray for everyone on my list, or why so many jets from the south seem to be flying over our remote valley lately, or if I left that important prescription I can’t find in the bottom of a shopping bag, or if I got the garden planted in time and ISIS! Oh, God, your people are being slaughtered! How do I pray about this?

It can be very noisy in my head.

I came around the bend near the meadow by the second lake and saw a group of people down in the grass looking like they were searching for something. I asked someone what was happening and a woman explained to me that they were digging out noxious and invasive weeds.

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“Dalmatian toadflax and St. John’s wort mostly,” she told me. “There’s a bit of knapweed which of course is noxious, but today we are mostly concerned with other invasive weeds. St. John’s wort has its uses but it doesn’t belong in this environment and will soon take over if it’s not rooted out.

I went away thinking about them. In nearly thirty years of walking in these woods I have never run into any sizable group of people doing anything but walking dogs and giving visitors a tour. I’ve seen evidence of bush parties, but never evidence of parties of environmentalists digging invasive weeds out of the meadow. I felt I needed to pay attention.

I walked down another shaded trail thinking about invasive weeds and remembered some one-issue people I’ve known. I began composing a blog in my head about the way some people with a cause based on a perfectly good justice issue, or an over-looked aspect of theology, or an unmet practical need in the world “invade” an environment so that other people’s favourite causes are not given space.

I decided to sleep on it and woke with a song in my head that I have not thought of in many, many years.

Lord, I have shut the door, Speak now the word
Which in the din and throng could not be heard;
Hushed now my inner heart, whisper Thy will,
While I have come apart, while all is still.

“What are you saying, Lord?”
“It’s not about them.”
“It’s about you. Your thoughts are like noxious and invasive weeds. Some are just bad, and although many concerns are useful in their place, when your anxious thoughts invade our quiet place you can’t hear. Be still and know that I am God.”

Psalm 94:19 came to mind: When my anxious thoughts multiply within me, Your consolations delight my soul.

It’s not that I don’t need to pray about these things; I do! It’s when they, and the fear attached, invades my inner heart, the place where I have invited Christ to dwell, that they multiple and drown out his voice – his consolations. God is speaking all the time but unless I learn to be still, I’ll have trouble hearing him – and even when I do, I may make the mistake of thinking it’s for them and not me.

Sometimes hearing God’s voice is not only about making connections, it’s about learning to turn down the volume on noxious and invasive noises and root out obsessive thoughts that invade the sacred space so his consolations have room to thrive.

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Something Else


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“When we lose sight of God we become hard and dogmatic. We hurl our own petitions at God’s throne and dictate to Him as to what we wish Him to do. We do not worship God, nor do we seek to form the mind of Christ. If we are hard towards God, we will become hard towards other people.”
— Oswald Chambers, My Utmost for His Highest


Disappointments in life come because we had expectations. Not dreams. Expectations. When we have a picture of love in our heads it can become our definition of love. We may not all say it out loud to parents, or potential partners, or even friends, but we all think, “If you love me you will ____________.” It’s a test that we ourselves mark. And sooner or later we are disappointed. Sometimes profoundly so. Either the false expectation goes, or the relationship slips into the slow death of lost hope.

Sometimes we think we are praying when we are actually putting God to a test. We are saying, in essence, “If you love me you will ___________,” or “If you are really God you will ___________.” When we put someone to a test we have decided in advance what the right answer is. We are putting ourselves in a position of judge over someone when our expectations must be met for them to pass the test. We make ourselves superior.

God doesn’t play that game. You may have noticed.

We have expectations that if he loves us he will give us a good marriage, robust health, intelligent grateful children, a rewarding career, financial security, a life of peace with reasonable neighbours, and a good reputation that reflects our glory. When God doesn’t meet these expectations of our own design it is easy to allow disappointment to harden into resolution. Instead of finding out who he really is we create another false god, one who is uncaring, or capricious, or inaccessible or hard and dogmatic – at least this god doesn’t disappoint us. Instead of searching for God’s true nature we build our own constructs and dogmas, then we preach that god with our actions and attitudes. We can become hard, graceless, or apathetic.

I think disappointment and loss of hope is the greatest pain known to mankind. We can forge through almost anything but hopelessness. Without hope, what’s the point? It takes the courage of hope to take the risk of pursuing God through the pain of disappointment, to humbly admit that we do not hold the answers, to seek the mind of Christ. Sometimes the ultimate form of worship is simply to make an offering of our pain and say, “You are God and I am not.”

When Moses (who up until that point had settled into the disappointment of his life’s circumstances) asked God to show himself, the aspect God chose to show was his goodness, which was so overwhelming Moses had to be hidden in the cleft of the rock. God’s goodness doesn’t always fit our definition. It is something else, because God is Something Else – holy other, entirely unique, and worthy of seeking out. We don’t come to him so that he can reflect our glory, but so that we can reflect his.

We can rejoice, too, when we run into problems and trials, for we know that they help us develop endurance.

And endurance develops strength of character, and character strengthens our confident hope of salvation.

And this hope will not lead to disappointment.

For we know how dearly God loves us,

because he has given us the Holy Spirit to fill our hearts with his love.

(Romans 5:3-5)

When the Master Speaks

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Holy, Holy, Holy, Lord God Almighty
The earth belongs to You
We’ll prepare to go with You, Lord
But until the day we do, Lord,
Minute by minute, we’ll continue in the story
This mystery, Christ in us the hope of glory

– Marty Goetz (from “Hope of Glory”)

This song has been playing in my head for the past two nights. I’ve been thinking about hearing God’s voice, the means he uses, and the discernment he develops in us to know when the voice is his and when it is not.  This line particularly was on repeat in my dreams, “Glory to glory, even by His spirit, moment by moment, when the Master speaks I’ll hear it.”

I talk about learning to hear God’s voice, but honestly hearing a little bit leaves me feeling frustrated that I can’t hear more.  I want the unmistakable thunderous voice from the clouds giving explicit directions. I know one fellow, equally frustrated during a period of unemployment, who stood under thunder clouds with a metal rake balanced on his head and shouted to God, “Talk to me!” I know the feeling.

On the other hand the Bible tells the story of that time when God spoke in a loud booming voice from the sky. Some heard him clearly but others said all they heard was thunder.

The thing is, for his re-born, Spirit-filled sons and daughters the voice is no longer up in the sky. The voice is in us.

In a dream I saw people throwing huge lasso ropes into a city that was crumbling faster than a set for a sci-fi dystopia movie. One of them looped around  a young man who was almost entirely buried in debris. I joined in pulling on the rope and hauled him out of the city of destruction. He stood up, brushed himself off and began running.

I yelled, “Hey! You’re not cleaned up yet!”

He shouted over his shoulder, “Do you recognize Christ in you well enough yet to know that he has called me?” and kept running.

Then I saw a word I had never seen before written in the air. When I woke up I googled it.

I found it could mean a tight Somalian hat, it was an acronym for a number of obscure ventures and technical terms and it was part of a rude name I’m sure the Facebook police have banned by now. I gave up and came back and gave up and tried again. Pages deep on the search something caught my attention. The entire page was in a foreign language and it included this word only once. I was about to abandon this site as well when I saw numbers interspersed with the words and something like II Korint written on the top. I realized it was a page from the Bible.

I found the verse in my own bible in 2 Corinthians 13:5 and it said: Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test?

My eyes fell on a phrase in verse 3 where Paul wrote, “since you are seeking for proof of the Christ who speaks in me...”

It “resonated.”

At first I felt quite privileged that God set up a riddle for me this way, the way I felt quite puffed up when I learned I was a descendent of European royalty. But just like in the way that I learned that the odds of anyone of European descent not springing from the loins of Charlemagne are one in 17 million this hearing God’s voice thing is not a unique experience. It’s for all his children. It’s matter of paying attention to the mystery of Christ in you, your hope of glory – however he chooses to communicate.

Minute by minute we’ll continue in the story.


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Should pain and suffering, sorrow, and grief, rise up like clouds and overshadow for a time the Sun of Righteousness and hide Him from your view, do not be dismayed, for in the end this cloud of woe will descend in showers of blessing on your head, and the Sun of Righteousness will rise upon you to set no more.

– Sadhu Sundar Singh