The wisdom that comes from God is first utterly pure,
then peace-loving,
gentle,
approachable,
full of tolerant thoughts and kindly actions,
with no breath of favouritism
or hint of hypocrisy.
And the wise are peace-makers who go on quietly sowing for a harvest of righteousness—in other people and in themselves.
(James 3: 16,17 Phillips)
Ubi Caritas
Where charity and love are, God is there.
Christ’s love has gathered us into one.
Let us rejoice and be pleased in Him.
Let us fear, and let us love the living God.
And may we love each other with a sincere heart.
Where charity and love are, God is there.
As we are gathered into one body,
Beware, lest we be divided in mind.
Let evil impulses stop, let controversy cease,
And may Christ our God be in our midst.
Where charity and love are, God is there.
And may we with the saints also,
See Thy face in glory, O Christ our God:
The joy that is immense and good,
Unto the ages through infinite ages. Amen.
(Ancient hymn)
His divine power has given us everything we need to experience life and to reflect God’s true nature through the knowledge of the One who called us by His glory and virtue. Through these things, we have received God’s great and valuable promises, so we might escape the corruption of worldly desires and share in the divine nature. (2 Peter 1:3,4 The Voice)
I knew a dear lady who became profoundly disappointed with God. She made a bargain with him, that if she threw herself into church work to the edge of her physical energy he would give her the desires of her heart — a husband and children. He didn’t keep up his end. When menopause hit and she realized she would never have a child and would probably remain single she was devastated. Her hope was the hope that disappoints.
I’ve realized lately that many of us test God with our presumptions. We tend to present him with bargains of our own design and don’t hang around long enough to find out if he agrees. It hit me last night that praise and worship services can fall into this category as well. I went to a large gathering of believers at a conference not long ago. I was really looking forward to it because I had heard stories about how “God showed up” last year. I had hoped that if I joined in singing loud rock-style praise songs for 55 minutes, if I knelt or waved a flag or swayed or shouted, whatever, I would feel experience a sense of God showing up — because it happened to those guys over there.
I felt nothing and was profoundly disappointed because I had thrown my whole heart into it. Other people seemed to be experiencing some sort of ecstatic moment while I felt nothing.
The truth is, I was presenting God with a bargain presuming that he would agree to it. “If I move out of my comfort zone and really get into this music even though it is a style and volume I personally find irritating, if I stretch out of my introverted personality and do things I fear would draw uncomfortable attention, if I sacrifice my time and money to be here, You will give me the desires of my heart, right, Lord? Because this is the way praise and worship is done, right? Because if You are pleased with my efforts You will take away the feelings that come with burying my dad yesterday and fill me with happy happy joy joy and allow me to experience Your Presence, right? ”
Can I confess I was actually angry when I left? I spent days wondering what is wrong with me that I was more aware of an out-of-tune guitar string than the majesty of God. Then I remembered an experience I had in Israel.
I was standing in the shell of an abandoned building in Gibeah — that place that was known as “The School of the Prophets” in the time of Samuel. I was excited when I found out this would be included on the itinerary, because the story in the Bible was that the presence of God was so strong there that even King Saul prophesied. I was secretly hoping for some special experience — at least some goose bumps.
Nothing.
The same thing at Bethel… and Shiloh… and Jerusalem. I told the Lord I was disappointed I didn’t have a sense of his presence there. That’s when I felt him say, “Because I’m not there. I’m in you now.”
In the past God has made his presence known in a burning bush, in a wind, in a voice like thunder, and in other ways. I believe that he has delighted the hearts of many people who have gotten together to offer him full-out singing and playing, but he doesn’t visit them by “showing up” like he did for a few in the Old Covenant. He inhabits them now. We are his temple. Worship is not something we do to earn a feeling. Using singing-style worship to manipulate our emotions so we can escape the unpleasant ones is making ourselves the object of worship. If I feel good this must be God, right? No. I was treating a praise and worship service like a drug.
I was wrong.
It made me re-think the point of actions we turn into rituals. It’s like giving a loved one the same birthday gift every year because we remember how happy their reaction made us feel the first time we gave it to them. We sensed God`s pleasure and his presence in us when our hearts turned to him and we expressed it through contemporary music. Now every meeting starts with obligatory rituals of a praise band and repeated choruses — because that worked before. For those whose hearts are in the right place it still does, but it’s not the method that connects them; it’s the heart.
Yesterday I read Psalm 109. It is not a feel-good psalm. In fact it’s rather embarrassing the way David spills out his feelings. I wish that one had been edited out. But in spite of his intense anger, grief, and disappointment, the psalmist offers the sacrifice of his right to want revenge and offers it to God.
Perhaps that is what would have made a finer gift of praise that day at the conference — my tears, my grief for what would never be on this earth ( a fully restored relationship with my dad), my honest feelings — the pure distilled worship of lament that says, Nevertheless I will give You first place in my heart because I choose to trust You. Christ is in me, and right in the middle of my disappointments You continue to show me the hope of glory.
Worship is acknowledging that God is God and he is good. And that does not require a sound system.
My rose bush produced one measly flower this year, yet in the forest, untended and uncoddled, the wild roses bloom freely.
Sometimes I fret and rush about trying to make things grow when and where I decide they ought to, when really I’m not in charge at all. I can’t force relationships to bloom when and where and how I want them too either.
The roses in the woods remind me that Jesus said, “Which of you by being anxious can add a single hour to this span of life?”
“Instead, seek his kingdom and all these things will be added to you.”
When my anxious thoughts multiply within me, Your consolations delight my soul.
(Psalm 94:19)
I took a different path from my usual road-less-travelled route in the forest. I was talking to God about some of the many concerns on my heart, one of them being as essay I promised someone on “hearing God’s voice.” I explained to God that it’s rather embarrassing to talk about hearing his voice if I can’t hear it. I haven’t heard much from you lately, Lord, in case you haven’t noticed.
Then the thought came, “Meditate on scripture.” OK. Which scripture?
“Be still and know that I am God,” came immediately to mind.
That’s one I chose to meditate upon a few years ago – because it was short and easy to memorize. Was that thought just from me, because that verse was familiar, or was it from God? There was no audible voice answering my question. I don’t know. This is frustrating.
My meditation didn’t last a full minute before I was back obsessing about whether or not I said the right thing, or if I remembered to pray for everyone on my list, or why so many jets from the south seem to be flying over our remote valley lately, or if I left that important prescription I can’t find in the bottom of a shopping bag, or if I got the garden planted in time and ISIS! Oh, God, your people are being slaughtered! How do I pray about this?
It can be very noisy in my head.
I came around the bend near the meadow by the second lake and saw a group of people down in the grass looking like they were searching for something. I asked someone what was happening and a woman explained to me that they were digging out noxious and invasive weeds.
“Dalmatian toadflax and St. John’s wort mostly,” she told me. “There’s a bit of knapweed which of course is noxious, but today we are mostly concerned with other invasive weeds. St. John’s wort has its uses but it doesn’t belong in this environment and will soon take over if it’s not rooted out.
I went away thinking about them. In nearly thirty years of walking in these woods I have never run into any sizable group of people doing anything but walking dogs and giving visitors a tour. I’ve seen evidence of bush parties, but never evidence of parties of environmentalists digging invasive weeds out of the meadow. I felt I needed to pay attention.
I walked down another shaded trail thinking about invasive weeds and remembered some one-issue people I’ve known. I began composing a blog in my head about the way some people with a cause based on a perfectly good justice issue, or an over-looked aspect of theology, or an unmet practical need in the world “invade” an environment so that other people’s favourite causes are not given space.
I decided to sleep on it and woke with a song in my head that I have not thought of in many, many years.
Lord, I have shut the door, Speak now the word
Which in the din and throng could not be heard;
Hushed now my inner heart, whisper Thy will,
While I have come apart, while all is still.
“What are you saying, Lord?”
“It’s not about them.”
“Huh?”
“It’s about you. Your thoughts are like noxious and invasive weeds. Some are just bad, and although many concerns are useful in their place, when your anxious thoughts invade our quiet place you can’t hear. Be still and know that I am God.”
Psalm 94:19 came to mind: When my anxious thoughts multiply within me, Your consolations delight my soul.
It’s not that I don’t need to pray about these things; I do! It’s when they, and the fear attached, invades my inner heart, the place where I have invited Christ to dwell, that they multiple and drown out his voice – his consolations. God is speaking all the time but unless I learn to be still, I’ll have trouble hearing him – and even when I do, I may make the mistake of thinking it’s for them and not me.
Sometimes hearing God’s voice is not only about making connections, it’s about learning to turn down the volume on noxious and invasive noises and root out obsessive thoughts that invade the sacred space so his consolations have room to thrive.
I’m alone on my porch on a beautiful spring morning, drinking my second cup of coffee and watching the sunlight sift through the plum tree. It’s been less than a week since we stood in a downpour and committed my Dad’s body to the earth. Everyone has gone home, back to work. The flowers have wilted and the sympathy cards are stacked on a corner of the kitchen table.
Life goes on.
When I gave the eulogy at his funeral I talked to the children and told them about the great-grandfather most of them did not know before he had forgetting disease. We included all the children in our gathering because what better way is there to teach them about physical death and spiritual life than with a family member who loved the Lord, lived to an old age, and was longing to be present with the Lord and reunited with his loved ones? I spoke of all his fine qualities and the wonderful things he taught us. We do that at funerals. It’s about honour.
But there are things we don’t talk about. Like all human beings going back to Adam’s grandchildren he was the wounded son of a wounded son. He brought his deficits into our relationship the way I dragged mine into my own children’s nursery. There were seasons when I adored him and seasons when I avoided him for months at a time.
It was complicated.
I don’t think I had left anything unsaid before he passed away. He said he forgave me. I had certainly forgiven him and Jesus had replaced a whole lot of unwanted feelings with love and compassion for him, but there are a lot of things I can’t explain no matter how many words I use. No sympathy in form of visits or cards or flowers – or even therapy – can ever say, “I understand.” We say that to each other, but we don’t understand, not really. Every heart has its own sorrow. Every heart is alone in grief.
But we do not have to be totally alone. There is one who understands all our weaknesses. Unlike so many of the versions fed to us by angry unapproachable people of an angry unapproachable God who can’t bear to look at us because of our sin, Jesus approached us first. He, who was the perfect representative of the nature of Father God, chose to associate with those whose sins had become a part of their names -the harlot, the thief, the drunk, the hypocrite. He sat down right beside them. He was not disappointed in them because he never had any expectations in the first place. He had sympathy and compassion for them. He wept with them. He loved them. His joy in going to the cross was in knowing the freedom and new names they – and all who call on his name – would receive.
Since we have a great High Priest, Jesus, the Son of God
who has passed through the heavens from death into new life with God, let us hold tightly to our faith.
For Jesus is not some high priest who has no sympathy for our weaknesses and flaws.
He has already been tested in every way that we are tested; but He emerged victorious, without failing God.
So let us step boldly to the throne of grace, where we can find mercy and grace to help when we need it most.
(Hebrews 4:14-16 The Voice)
This morning an old song came to mind:
In the morning when I rise,
Give me Jesus.
And when I am alone,
Give me Jesus.
And when I come to die,
Give me Jesus.
You can have all this world, just give me Jesus.
He’s all I need. Because of him life goes on – eternally.
I remember my aunt’s Kodak box camera that required her to look in the top at just the right angle or she would decapitate the heads off her subjects in the image. She kept her brownie box camera long after others had moved on to other cameras that used colour film. Photos were precious in her time – and expensive and time-consuming to make. Making up her photo album required my aunt to mail the whole camera away to have the film extracted and developed and then sent back. Kodak obliged.
This past weekend, my young granddaughter used my phone camera to produce a video of her little cousins sliding down the curved stairs at my uncle’s house. The same day I posted it on Facebook and friends across the country commented on it.
Changes.
This article from Holy Soup by Thom Schulz on “The Church’s Frightful Kodak Moment” fits with what I am sensing. Photography has taken off in the last few years. More people have better access (even on phones) and quality has improved enormously. It’s not left just to the professionals anymore. There is freedom to make mistakes and forgive ourselves by hitting delete or re-framing and re-lighting the experience with a photo editing program. It’s about seeing worth in the moment and making meaningful images we can enjoy and share in the future.
But Kodak missed it because it saw only one expression of photography. Nothing wrong with print. I still use Kodak paper but 99% of what I do is digital photography and artistic expressions using those photos on the computer now.
I feel something like this is happening to the church – something out-of-the-box is about to take off, improve in quality, be more accessible, offer greater grace to grow, and thrive in ways we never imagined, but we can miss it if we measure success in terms of sales of traditional product (aka bums in seats on Sunday morning.) I am meeting more and more people who love the Lord deeply but who are finding the current structures and expectations of the institutional denominational church-in-the-building are limiting their ability to pursue the desires God has placed in their hearts to know Christ, and to know who He created them to be, and to be placed in true family. There is more. I know it.
It’s about worshiping God, enjoying Him forever, making disciples – and loving one another.
I have not read the author’s books, nor have I seen his documentary (although I will probably be checking them out). We may disagree on what this out-of-the-box thing looks like. I don’t know. My attention was just grabbed by the comparison to Kodak and rather than feeling despair that church attendance is falling in North America, I am filled with hope that soon all the promises in Christ will become more accessible to the ordinary folks He loves – and they will know they are the church.
To live by grace means to know that there is light and there is shadow in our lives. There is glory and there is shame.
But grace draws us into the light. It coaxes us out of hiding. It wakens our dormant hopes.
Grace exchanges our shame for glory.
For the Lord God is a sun and shield;
The Lord will give grace and glory;
No good thing will He withhold
From those who walk uprightly.
(Psalm 84:11)
Charis: Subject to Change 